Author Archives: Tobi Goff

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About Tobi Goff

I am a writer, impertinent Christian, and recovering perfectionist. I (mostly) enjoy life in the Pacific Northwest with my husband and two daughters. Sleep is my drug of choice, and I like books, hugs, and piña colada milkshakes.

What Is Kinship?

This morning I’m sitting in a favorite coffee shop as I write. Country music plays a little louder than I’d like from a speaker above, but quiet enough that I can overhear conversation. Two men in their seventies talk about therapy, travel plans, searching for a church that fits, and learning to support a recently-divorced family member. These men share themselves, hear each other, and speak encouragement. This, I think, is kinship.

I’m on a quest to learn about kinship. A google search provides this uninspiring two-word definition: blood relationship. But kinship can be so much bigger than that, a new way to see myself and others, a way that assumes value and connection. In kinship we are all on the same side of the line, rendering divides impotent. No “them,” only “us,” as Father Boyle would say. Only us.

Kinship has been slow-coming in my life. I grew up in a home where social time was considered a waste of time. If it wasn’t an event—like a birthday party or a hike to the lake—socializing didn’t happen. Although I’d like to blame my family and upbringing for my struggle to settle into friendship—I lived in a tiny community and was homeschooled through tenth grade—I’ve discovered my fears are not unique. Many women feel a lack of intimacy, and fear they don’t know how to participate in friendship. And, of course, each of us thinks other women have it figured out.

Every year I make a photo book commemorating our previous year. That may sound very organized, but it’s actually quite haphazard. Recently, I’ve been sorting through pictures from the last two years. As I put photos into categories and months—pets, school, March, November—a new category emerged: fun with girlfriends. These photo books will be the first to include a friendship photo spread—pictures of lunches out, movie nights, birthday coffee dates, pottery painting, and shopping fun. Looking at them, I feel connected, grateful, and not at all sure how it happened. I used to “do” friendship; now I enjoy friendship. I wish I could tell you five steps from lonely and anxious to connected and content, but, at least for me, it has been more mystical than methodical.

For most of my adult life I have compensated for lack of friendship by joining or creating small groups. A ladies group is my happy place. Crafts, Bible study, accountability, book-reading—it doesn’t matter. The structure provides a place for me to show up, participate in the mutual honoring of each other with our time, and complete the prescribed activity. Slowly I have ventured into one-on-one time with a handful of girlfriends, and casual activities together, like shopping. My circles of belonging widen.

The terror and the joy of intimacy with friends cannot be understated. Could one text or one misunderstanding upset it all and leave me in pain? Yes, it could. But in these relationships, do I feel seen, known, and safe? Do I invite these women into my home when I haven’t mopped the kitchen floor for three months, or done the dishes for three days? Yes, I do. Do I text them when I’m discouraged and take them coffee when I have a free morning? I do. Is it still scary, and do I have social anxiety? You bet.

Intimate relationships cannot be wrangled. It is a fools errand, seeking to avoid anxiety or relational fallout. Instead, I will allow anxiety and fear of intimacy to remind me that I am not impermeable. I am not above pain and misunderstanding. And this capacity for pain, this vulnerability, is what allows me life-giving connection, the joy of belonging, and the wonder of holding safe space for another person. This is the magic of being human.

Stories about men and women who stand in the gaps, go to the margins, hold hands with the desperate—these are my favorite. I want to be the hero in every story—the woman who taught homeless children, the man who endured exhausting legal battles to free wrongly-incarcerated men and women, the writer who teaches veterans to tell their stories, and the 22-year-old who adopted more than a dozen impoverished children.

At the same time, I don’t want to get anywhere near such unpredictable, messy situations. Can you imagine teaching at a homeless shelter, where traumatized children are in your classroom for 90 days or less? What about working long hours as a lawyer, toiling for years to see one ruling overturned, more years to find out it’s too late, the execution is scheduled. That may be charity, but it’s also insanity. How much could I handle?

There is tension between my relentless desire to love, and the ever-present awareness and fear of my limitations. I don’t know what’s coming for me in life, but I know I want to rise to the occasion and choose real love over false safety. I’m grateful for the thousands who have done this before me, proving it is possible and powerful. I watch the nonprofits in my hometown of Walla Walla, Washington, as they construct shelters for homeless, hold hands with the formerly incarcerated, provide dental services, food and clothing, love and dignity. I want to be part of that.

Children’s Home Society,* a local charity that works tirelessly to keep families together through in-home visits and a score of other services, has discovered the power of kinship—linking arms with the marginalized and misunderstood. Each year at their fundraising luncheon, one of their clients gives a keynote presentation, a story of their move from the thinness of broken family, addiction, and poverty, to a wholeness they didn’t know was possible. These people, unlike many of the donors in the room, haven’t been able to keep their lives “together” and show the polished side to society. But for that very reason, their stories are potent with hope. Every person in the room feels the energy of kinship. Hearts beat faster. Smiles appear. Applause is loud and long. Every one of us loves stories of redemption, and kinship is the catalyst for redemption.

Jesus born in a barn is kinship. He grew up to touch the untouchables, teach the stubborn, and include the rejected. He forever found beauty in ashes, wholeness in tragedy, and life in death. He defied categories, sweeping them into a circle and inviting them to hold hands, mix together like a delicious, forbidden stew. With a twinkle in His eye, He invites me into spaces where the ground is dry and barren. He invites me to bring kinship—the first drop of rain.


*Children’s Home Society is in the process of re-branding as Akin. I love this short-and-sweet name that includes the concept of kinship—the earth-shaking power of standing at the margins and holding hands.

At Home in the Dark

At Home in the Dark

Blessed are You,
Lord our God,
King of the Universe,
for making it clear
that life is not about improving
myself
or anyone else.

Blessed are You
for not bettering me
so much as standing with me,
proving by Your presence
that nothing is needed
except love.

Blessed are You,
Lord our God,
King of the Universe,
for Your love unflinching,
beyond logic and practicality,
beyond physical and emotional limits.
You leaned lovingly into death
and took up Your life again in love,
demonstrating that love
is at home in the dark
and in the light—
improbable,
unstoppable,
enough.

Books I Read in 2023

I read over 30 books in 2023. I’d like to think I choose what I read. But, as with many facets of life, the people I know—and whatever version of fate I ascribe to—play a large part. Last year I picked up nine books at a Writing For Your Life conference—none of which I would have read otherwise. Several were written by authors at the conference, others lay piled on a “free” table in the foyer, and another—Grace Notes—was a not-yet-published manuscript. The author and fellow conference attendee, Cheyenne Wilbur, agreed to let me try my copyediting skills on his book. Grace Notes was the only work of fiction I read last year. With no forethought or planning, I gravitated toward nonfiction.

In 2023 I read at least ten books recommended by friends and family—ranging from depression-era stories to books on writing. I selected books for a dozen reasons I know, and probably a score more subconscious reasons. I chose because of the author’s name—Richard Rohr, Rachel Held Evans, Anne Lamott; or because of the title—Intersexion: A Story of Faith, Identity, and Authenticity; or because I wanted to learn more about mysticism—The Big book of Christian Mysticism, and Wild Mercy. Some books, unread on my shelf since high school, had to be read or sent to the thrift store, making room for more recent acquisitions.


Eleven books by authors I know, or have connected with in some way, appear on my reading list. I treasure each of these connections, and find myself astonished by the quantity of people who write bravely, skillfully, and often while also attending to other full-time commitments.

A nurse and author of several books, Susan L. Schoenbeck, introduced herself to me on LinkedIn because of a mutual connection. Her experience—both personally and professionally—with near-death experiences piqued my interest and I purchased her self-published book Heaven and Angels.

My friend and cousin-in-law, Clair Gabriel, embraced her creative-writing skills and published a book on Amazon: Pregnancy, Birth, and Oh, Baby! It’s a quick and encouraging read, both important traits for a target audience of young mothers.

At the year’s end, I absorbed one last book, written by the former pastor of my childhood home church, Carl Wilkens. The book is titled I’m not leaving., with this singular statement on the cover: “Rwanda through the eyes of the only American to remain in the country through the 1994 genocide.” It was a thought-provoking read, ripe with unanswerable questions and the traits that empower a person to navigate such answerless queries and harrowing circumstances: love and connection.

Books by authors I met at the Writing For Your Life conference:

  • The Hundred Story Home: A Memoir About Finding Faith in Ourselves and Something Bigger, by Kathy Izard
  • Grace Notes, by John Cheyenne Wilbur
  • My First White Friend: Confessions on Race, Love, and Forgiveness, by Patricia Raybon
  • The Big Book of Christian Mysticism: The Essential Guide to Contemplative Spirituality, by Carl McColman
  • unbelieve: poems on the journey to becoming a heretic, by Marla Taviano

Books by authors in the Christian writing critique group I attend:

  • Surviving the Sand: My Family’s Struggle to Farm the Pasco Desert, by Helen Lingscheit Heavirland
  • Life Aboard a Sinking Ship: Mishaps and Mayhem on a Navy Tugboat, by Lee Yates as told to Blanche Yates
  • Building the Columbia River Highway: They Said It Couldn’t Be Done, by Peg Willis

Until last year, children’s books comprised nearly all my reading of poetry. Think Dr. Seuss and Shel Silverstein. When I started writing poems, I knew I needed to overcome my fear of poetry that isn’t illustrated and in large print. My sister helped by recommending several poets, and I read five books of poetry—including a compilation containing three of my poems, and the above-mentioned book by Marlia Taviano.

  • Swallow’s Nest: Poetry Journal, Fourth Annual Issue—December 2022, compiled by Linda L. Kruschke for Oregon Christian Writers
  • To Bless the Space Between Us: A Book of Blessings, by John O’Donohue
  • Stripped, by Cara Alwill Leyba
  • Devotions: The Selected Poems of Mary Oliver, by Mary Oliver

My reading last year included only one or two books from the self-help genre. I’d like to think this is because my mental and emotional health are improving. Or maybe I have that backward, and my mental and emotional health are improving because I’m not reading so many self-help books. Instead, I read more stories. There must be a technical term other than “story”—I’m sure “memoir” would apply to some—but to me these books are lovely because they are stories. The authors don’t tell me what to think. Rather, they invite me into their experiences. A good story is an offer of intimacy, a passageway to the inner workings of another human being and the wildness of their story. In addition to half a dozen of the above-listed books by authors I know, here are the stories I read last year.

  • Julie & Julia, by Julie Powell
  • Growing Up, by Russell Baker
  • Once Upon an Island: The Adventures of a Young Couple Who Did Buy Their Dream Island, by David Conover
  • I Went to the Woods: The Adventures of a Bird Photographer, by Ronald Austing
  • Faith Unraveled: How a Girl Who Knew All the Answers Learned to Ask Questions, by Rachel Held Evans
  • Intersexion: A Story of Faith, Identity, and Authenticity, by Cynthia Vacca Davis
  • The Face of Addiction: Stories of Loss and Recovery, by Joshua Lawson
  • Sealed: An Unexpected Journey Into the Heart of Grace, by Katie Langston
  • Love Warrior: A Memoir, by Glennon Doyle
  • Birding Against All Odds, by Joan Easton Lentz

Every one of the spiritual books I read felt like friendship. These books saw my heart and spoke both things I knew and things I didn’t yet know. They pushed me to try new things, think new thoughts, ask new questions. God and spirituality captivate me in a way nothing else does. I underline, write down page numbers, read aloud to my husband, and text paragraphs to friends. Although this happens with other books as well, it is spiritual books that most often invite me home, to a profound sense of belonging.

  • How the Light Gets In: Writing as a Spiritual Practice, by Pat Schneider
  • Attached to God: A Practical Guide to Deeper Spiritual Experience, by Krispin Mayfield
  • Small Victories: Spotting Improbable Moments of Grace, by Anne Lamott
  • The Tao of Pooh: The Principles of Taoism Demonstrated by Winnie the Pooh, by Benjamin Hoff
  • False Intimacy: Understanding the Struggle of Sexual Addiction, by Dr. Harry W. Schaumburg
  • Wild Mercy: Living the Fierce and Tender Wisdom of the Women Mystics, by Mirabai Starr
  • Forgive Everyone Everything, by Gregory Boyle, art by Fabian Debora
  • Seeking the Triune Image of God in You: A Glimpse Through a Keyhole, by Jeffrey D. Hill
  • Breathing Under Water: Spirituality and the Twelve Steps, by Richard Rohr

Re-reads. Finally, I read these three books a second time, because, in my humble opinion, they are just that good.

  • The Whole Language: The Power of Extravagant Tenderness, by Gregory Boyle
  • Bird by Bird: Some Instructions on Writing and Life, by Anne Lamott
  • Present Over Perfect: Leaving Behind Frantic for a Simple, More Soulful Way of Living, by Shauna Niequist

Thirty-seven books, and probably a few more I forgot to write down. It is a still-infant privilege, this copious access to written material. And yet, having grown up in America late in the 21st century, I can’t imagine anything else. Shelves of books are the backdrop to my office, my small groups, and my mental and emotional spaces. I am profoundly thankful for each author who puts their words into public spaces, and for the privilege of having time to pick up those words and hang out with them.

What did you read in 2023? Leave a comment and maybe I’ll add your recommendation to the list of books I want to read.

New Love, or Old?

Are babies new,
Or just recycled?
Does baptism make
A person new?
The Bible says
God’s mercies are
New every morning.
What is a
New mercy like?
How’s it different
From old mercy?
What is better—
New love, or
Old, wrinkled love?

Today, they say, begins
A new year.
It doesn’t feel
New to me.
My kids are older
And I’m older
And the world is older
And this feels
More like a “keep going” than
A “start fresh.”
But that’s okay.
I don’t need
To be a baby again.
With age comes
Wisdom, and it is the adding of
All my years
That tells me I can
Do this year.
I’ve done 38 years before,
And I know
I don’t need new resolutions
As much as
I need old love.

Now What?

In a few days, 2024 will unfurl. I’m curious what the year will be like, for one reason I never expected: joy. I’m happy, content, grateful. After years of feeling heavy, taking life seriously, and forming relationships around mutual brokenness, happy is a little scary. My inner child tells me cheerful is good, but not happy. Happy is too … emotional. Cheerful is a choice. Happy is a feeling. God forbid I feel anything.

Boldness rises. I will step away from the heavy hand of survival to the wide open spaces of abundance. I will feel joy. And I will enjoy that joy. I will laugh and smile and say I’m doing great. It will be scary, but worth it.

Scary, because I’ve primarily related to God as therapist for so long. What will we do together if we’re not bonding over my anger, fear, and dislike of myself and my life?

Scary, because I’ve thrived on connecting with friends through a shared journey of personal growth. When I don’t have a problem to employ as a means to vulnerability, how will I connect deeply?

Scary, because I’ve believed that happy is irritating and naive. If I love my life, what will people think of me? What will I write about?

Yes, I’m afraid.

I’m also excited, tantalized by the potential of a tea-sipping life—warm, slow, fragrant. I’ve been dodging bullets and putting out fires, sleeping to avoid the chaos in my mind. What will it be like to enjoy wakefulness?

Here’s to 2023 for being ripe with friendship and love, catalysts for joy.

And here’s to 2024 for its potential to be well-lived rather than well-controlled.

Savior Lullaby

Birth

A babe in womb,
And His name shall be called Emmanuel:
God with us.
News and light to shepherds on a hill.

They found the Light swaddled tight,
In a cradle full of hay.
They left their sheep, to watch Him sleep,
Miracle and mess all mingled there.

What was the Father God feeling on that night?
How did Holy Spirit fill a newborn life?
Where did Mary find the strength to birth a God?
And did Joseph tire of the whispers: “Isn’t it odd?”

Born at night like billions of babies.
And born to be a light like none had seen.
He cried and nursed like ordinary babies,
While the angels sang a Savior lullaby.

Death

God poured out,
Blood and water streaming from His side,
As it turns out,
The babe-in-hay’s destiny’s to die.

Up all night, questioned, tried,
The subject of contempt,
He was alone, weary to the bone,
Love was bleeding, not retreating scared.

What was the Father God feeling on that night?
How did Holy Spirit fill an ebbing life?
Where did Mary find the strength to watch Him cry?
Forsaken, Jesus shouted, “Why, God? Why?”

He held His arms wide open, not by choice.
He let his soul be overcome by love.
Widows wept while evil men rejoiced,
And the angels sang a Savior lullaby.


Note: this can be sung to the tune of Brad Paisley’s song, “Whiskey Lullaby”

Love Does Not Cover Faults; It Exposes Them?

With more stops than starts, I’ve been practicing Lectio divina, a meditative reading method I discovered in The Big Book of Christian Mysticism. Although my faith tradition doesn’t go much for Latin phrases or the term “mysticism,” this practice sits comfortably within Christian tradition. It consists of four parts: 1) slowly and carefully read a small portion of a sacred text, 2) deliberately consider the message of the text, 3) respond honestly to God in prayer, and 4) allow prayer to dissolve into restful contemplation in God’s presence.1

To begin this practice, I chose as my “sacred text” the book Reduce Me to Love, by Joyce Meyer. Each chapter is divided into sections one or two pages in length, ideal for slow reading. In the third chapter, Meyer writes, “Love does not expose faults; it covers them.”2 I immediately feel uncomfortable. Covering a fault sounds equivalent to lying. What about honesty and repentance, naming our errors and confessing them? If we cover faults with love, won’t they develop an odor, or grow out of proportion like the rumor-weed of VeggieTales fame? The title of this post feels more comfortable: Love doesn’t cover faults; it exposes them.

The gospel message I learned depends on faults being exposed. It goes something like this: God identifies “right,” and also “wrong.” Once we have right and wrong, it naturally follows to avoid wrong and adhere to right. As wrongs are identified, the way is made for transformation and healing. God is light, light exposes faults, and this is important because if our faults aren’t exposed we won’t pursue a relationship with God. The more we see our bleak character, the more we depend on a Holy God. Who needs God, except as a knight in shining light to rescue us from ourselves?

I’m struggling with this narrative, but I can’t disown it entirely. I do have characters flaws and God is Savior. Maybe it’s both/and more than a division that requires a move from one side to the other. Perhaps black and white—right and wrong—share the same spaces. Could it be that in God’s presence we know our faults, and at the same time know that love is bigger? When the prodigal son returned and looked into his father’s eyes, I think he saw tragedy and pain there—but in small measure compared to love. The father covered his son’s body with a robe and his soiled reputation with the family’s good reputation. A multitude of sins, covered. Love has meaning when it is layered with tragedy and pain.

A covering of love empowers us to offer love. It is out of insecurity—the nagging fear that perhaps we are not worth loving—that we point out the faults and foibles of others. There are two words for this: middle school. Insecure, pubescent young people, feeling suddenly naked in comparison to their younger selves, find solace in laughing at the vulnerability of others, forming cliques, and keeping secrets. It’s a tough time, and even the kids who are covered in love must ask again and again if they really are safe and whole. But, when those questions are answered with a resounding Yes, love becomes a superpower. In finding themselves well-loved they uncover the courage and desire to cover the faults of their peers rather than expose them.

Let’s go way back for a minute and think about about Adam and Eve. Did God expose them and point out their misdeeds? Certainly He could have come in with sarcasm—“Wow guys, way to listen to what I said.” Or anger—“What is wrong with you?! How hard is it to obey one little thing?” Or overblown emotional distress—“I can’t believe you did this to me. How could you seek out the only thing that hurts me and do it? This ruins the whole world!” Or disgust—“I should have known you couldn’t handle this. What a mess. It’s going to cost a fortune to clean this up.”

Certainly, if God was like me, he wouldn’t have come in the evening, allowing time to sew clothes. He would’ve been there at the first bite, to point out their nakedness, ridicule their vulnerability, and mock their lack of self-control—“Do I have to watch you every second?” But God was in no hurry. Nor did He appear angry, arrogant, or distraught. Doesn’t that seem odd? His masterpiece just got spray-painted. It will never be the same again. And what does He do? He covers the perpetrators. He sees their fear, confusion, and sorrow, and provides clothing.

I don’t get this. Maybe I got stuck in the middle-school mindset. I walk into a beautiful room or a put-together group of people and find the one thing out of place. I’m quick to point out faults. The way every smell draws a dog, every imperfection commands my attention. Clean the kitchen and I’ll show you the two spots you missed on the counter. Tell me a memory of last year’s Fourth-of-July potluck and I’ll correct you on the details. To leave a task undone is a liability, and to make an incorrect statement is a lie. Accuracy is more important than love.

The brave souls who love me call this philosophy into question. As friends accept my imperfections—arriving late, overstating things, laughing too loud—I come to know that love is more important than accuracy. My husband, Michael, has opportunity to expose my faults more than any other person. But he chooses to cover with love. When he tells the story of how I plugged our camper incorrectly into our vehicle, causing over $8,000 of electrical damage, he says, “We plugged it in wrong.” When I correct him for the hundredth time on how to straighten the bedcovers, he smiles and teases me. When I get cranky and overbearing, he quietly finds a way to ease my load—fill the dishwasher, spend time with a distraught child, run an errand. My faults have hurt him over and over, but he doesn’t expose them.

Christmas, I think, can be a time of covering. Holidays may bring up painful memories or remind us of broken relationships, and often there’s not much we can do about those things. But this time around let’s find courage to cover up a bit of fault—our own, or the fault of another—with love. In time, maybe we’ll even kill the fatted calf.


Endnotes:
1Adapted from The Big Book of Christian Mysticism, by Carl McColman, pp. 193-194
2Reduce Me to Love, by Joyce Meyer, pg. 30

Winter Luck

Winter Luck

Blessed are You,
Lord our God,
King of the Universe,
for kids on our couch—
friends, cousins, classmates—
a dozen charming faces,
watching a movie.

Blessed are You
for blankets and giggles,
snacks and wiggles,
here in my living room.

Blessed are You,
Lord our God,
King of the Universe,
for school vacation,
winter sunshine,
gingerbread cookies,
and the ability
not only to know I’m lucky
but to feel it—joy!

God Is Not in Control, Epilogue

I never intended to write four posts about how God is not in control. What began as one question has evolved into piles of questions, most of which remain unanswered. But today I really am going to wrap up with a final post on the topic (at least for a while).

As I’ve reflected on what it looks like to move away from “God has a plan” and “God is in control,” I’ve found those sentiments everywhere—in books, emails, prayers, small group conversation. We are so desperate for control that we have assigned it to God with certainty and force.

Dare I say evangelism springs from a desire to control? We want people to be on our side. We want them to be “saved”—from what? Eternal burning? I don’t believe in that. Pain? We’re all on the pain train. A meaningless life? Okay, but fitness or family or any number of things can provide meaning in life. Are we proving we’re right by convincing other people to think the way we think? Are we earning God’s favor? Trying to avoid eternal separation from people we love?

Doggedly we seek to control how our lives turn out, how other people’s lives turn out, how the world and eternity turn out. We want to do our part. We want God to do His part.

Jesus wasn’t big on asking people to agree with Him before they followed Him. What if we invited people to follow us, to see what life is like for a human well-loved by God, taught by Jesus, and emotionally intimate with the Spirit? What would it look like if evangelism focused on showing what a messy life looks like with God, rather than on cleaning up the mess?

Church people like to talk about being “in” or “out” of the church. “Our neighbors aren’t in church any more.” “Her oldest boy stopped going to church.” When a kid is “out” of church, the parent doesn’t rejoice and say, “I’m so happy I have no control, and so grateful that God gives the power of choice. I can see the spiritual freedom in my daughter’s choice to not believe in God. It illustrates God’s character beautifully.” Nope. We go to battle, employing rigorous prayer and subtle (or not-so-subtle) manipulation; we adjust our theology; we feel sad and helpless; we obsess about it or refuse to think about it at all.

While eager to praise God for free will and the power of choice, we simultaneously do everything possible to control the people She puts in our lives. Is that because we’d rather trust Her control than Her goodness? Would we rather eradicate addition than accept discomfort? “Better safe than sorry,” we say, not realizing that our version of safety insulates us from God. Am I willing to trust in God rather than trust in the safety She provides? Harry Shaumburg put it like this, and it gives me pause:

As I learn to trust God, I acknowledge how little I really know of what it means to rely on God and demand nothing. I’ve seen only a glimpse of what it means to put my confidence in God in a way that goes beyond a demand for safety and comfort. Yes, I have tasted what it means to have faith in God … but I’ve only begun to trust … [T]rust is a decision to enter the reality of a fallen world that is at best disturbing.

False Intimacy, by Harry Schaumburg, page 87

I used to think trust ought to take me out of reality. Schaumburg suggests the opposite—that trusting God will immerse me in the reality of our disturbing, broken world. Do I really want that? On the other hand, do I want God to control this spastic world into submission? I don’t respond well to the people in my life who control. I move away from them, subvert their efforts, focus on our differences, and even flaunt my choice to not do what they want. That’s not the response I hope to evoke in friends, or strangers. Am I willing to trust God while feeling the discomfort of humanity? Willing to not know what He’s going to do about this mess?

God invites me to exhale the need for life—mine and everyone else’s—to turn out well, then inhale love. Love is spontaneous, annoying kindness; food and forgiveness; boundaries and truth—in all places at all times. When control dies, an unexpected stream of creativity emerges and confirms my identity: made in the image of God who creates.

Rich Notes

Rich Notes

Blessed are You,
Lord our God,
Queen of the Universe,
for music—
the sound of feelings;
the sound of deep knowledge
too meaty, or mystical,
for words.

Blessed are You
for my favorite song,
captivating me still,
aural delight,
richer even than I remembered.

Blessed are You,
Lord our God,
Queen of the Universe,
for music—
a pile of invitations,
to laugh, weep, dance,
sing in the kitchen,
turn up the radio,
raise our hands, as if reaching
to toast Heaven with a glass
of our best and richest creation,
notes and words,
instruments and voices,
breaking us wide open,
intimacy with You,
our divine Mother.