Category Archives: Invitations to Leave Lies Behind

Reasons for Self-Hatred

“Many unhealthy behaviors begin as necessary coping mechanisms.”

I hear various versions of this sentiment repeatedly from therapists and psychologists. What may be a harmful habit today, they say, served us well in a previous season of life. I get how this applies to people-pleasing, secret-keeping, anger-stuffing, and high-performing. I’m less sure how it applies to self-hatred which, at first, sounds universally useless to me.

But maybe it did begin somewhere useful. Maybe my self-hatred sprouted when I couldn’t stop big feelings during infancy and toddlerhood, feelings that overwhelmed both me and the people around me. Flooded with emotion and its unwieldy side effects, what could I do but show my disagreement with the outburst by hating myself?

I buried self-hatred under the more acceptable coping behaviors of performing and pleasing. But whenever I couldn’t perform and please—when I showed up in the world in a way I didn’t like—self-hatred jumped out of the trunk to take the steering wheel.

There were more scenarios than I realized, as self-hatred tried every position in the car, from back-seat driver to navigation system, snack hoarder to complainer. Further exploration reveals at least a dozen ways self-hatred has served me:

  • It keeps me small, and being small keeps me from being seen, because being seen is risky.
  • It beats “them” to it. If I can make myself feel bad sooner and more than you can make me feel bad, I’m not vulnerable to you.
  • An excuse to be sad. When I don’t know why I feel depressed, loathing myself makes it seem legitimate … OR maybe I’m sad because I hate myself. Either way, it’s a handy excuse.
  • A layer of protection between you and my pain, and between myself and my pain. During the years of parenting my preschool daughters, hating that I was exhausted, angry, and shut down seemed easier than admitting I felt lonely, empty, scared, and inadequate.
  • A way to belong. When my mom got frustrated with herself, she often said, “I’m such an idiot.” I could fit in at home by thinking and speaking poorly of myself. And the church taught me not to toot my own horn. Apparently it’s not spiritually sound to think well of myself (leave that to God, I guess?), so self-hatred is also a way to fit in spiritually.
  • Keeps me from being perceived as naive as Pollyanna.
  • Protects me from trying to do things I’ll fail at.
  • A way of responding to failure—it spares me the time and energy of taking responsibility. (ouch)
  • A shortcut. It’s faster to process, “I did that because I’m bad,” than it is to process, “I did that because I’m human and humans get depleted and defeated sometimes, and what is depleting or defeating me right now?”
  • A form of power. When I had infants, I “couldn’t” be angry with them. In order to feel some control (power) over my anger, I directed it toward myself.
  • A way to remain in “relationship” with the unwanted parts of myself, even though the relationship is toxic.
  • It proves my loyalty to certain ideals. It allows me to act outside of my standards without confusing myself or anyone else by condoning the behavior. So self-hatred proves I have morals (even if I don’t live them out).

This all sounds so ridiculous.

And familiar.

All of a sudden, it sounds like a lazy way out, but it makes so much sense, and I feel sad, but grateful that I can see it, and profoundly grateful that other options are available to me. I don’t need to dislike myself to belong with people, and certainly not to belong with God. So maybe I can give it a break.


Go ahead, sit down and make your own list. It might be time to break up with one of your coping mechanisms.

Prayer, Revised and Expanded

My journal takes me back in time. September 25, 2015. Thirty years old. Married ten years. Two daughters—Kyli two months past her first birthday, and Kayt a month shy of her third. That means on the day I wrote this prayer I had a one-year-old and a two-year-old. No surprise that “broken,” “scared,” “no match,” and “tired” feature in this heart-cry, penned during a rare stolen moment. My heart bled out through the ink of my pen. I turned to the page and to my heavenly parent, because together they were the safest place I knew.

April 17, 2024. Thirty-eight years old. Married 18 years. Kyli and Kayt are now 9 and 11. We’re deeply settled into the house we were in the process of purchasing in 2015. And I’m writing, which I now realize is not only a safe place for me, but also a creative passion.

Today I’ll respond to myself in this prayer. A spiritual journey is a both/and experience, dense with contrast and contradiction. And so today maybe I disagree with my thirty-year-old self, but my experience and beliefs then were as valid as my experience and beliefs now.

Truthfully, I haven’t been writing spiritual content much recently. I’m weary of cultural Christian ideas, the sin-and-salvation language, the beliefs that tied my hands behind my back. But set all that aside, and there is a friendship. Prayer is a celebration of friendship.


Good morning, Lord.

I am in a place I know You do not intend for me to be. I’m literally sick with worry. I can’t stop my head from spinning and my heart from panicking. Please speak truth to my heart and save me from myself.

You can be in this place. It’s okay to not be okay. You won’t feel this way forever. And yes, keep believing there are better things ahead. You are held.

I believe the solution is walking with You, but I can’t even do that. I am so broken, so scared, so selfish. Please do it for me, Lord. Take my heart, take my marriage, take my parenting, take my responsibilities at church and book group and other places, take the move to the new house, take meal planning and grocery shopping, take the lies that cripple me. Take my heart of stone and replace it with a heart of flesh.

What does it look like to “walk with God”? You are beautiful and your life is beautiful. You are worn out. Ask for help. Take medication. Drink coffee. Watch TV shows. Cry. Plan a day for yourself—that is not selfish. Your heart of flesh is already there. And this grieving might be just the thing to help you find it.

I confess my selfishness, my desire for control, my fears, my misbeliefs. They are sin and they do not honor You. Please take them from me. Please fight this fight for me. I am no match for sin, no match for the devil, no match for life.

Overwhelmed, flooded, depressed, alone, trapped. You feel these things deeply. You are stronger than you think, and not as strong as you think. You might have to let get of what you’re holding tight, and holder tighter to the things you’ve been letting go. Don’t know what that means? Don’t fret. God really does have your back, and She’s not the least bit disappointed.

I can do nothing … but isn’t that a good thing? For Your strength is made perfect in weakness [2 Corinthians 12:9]. Please hedge me behind and before and lay your hand upon me [Psalm 139:5]. Please take away my addiction to negative emotions. Teach me to rejoice in Your victory in my life, to give You the glory, to have a heart of thanksgiving.

These things you dream of will happen. You will learn to enjoy feeling happy, to like yourself, to feel gratitude and joy.

Lord, I am lonely. I am broken. I am too self-centered to see the beauty of You and the many good gifts You are showering on me daily. I surrender to You, Lord. Please save me from myself, Lord.

God will save you from yourself by introducing you to your true self. It’s okay to be lonely and broken. You are also brave and kind and capable.

I need time with You daily in prayer and in the Bible but I feel helpless to make that time. Please do it for me.

God loves to spend time with you. She hears you.

Thank You that You see me as I am and love me. I am so tired of myself. I am so grateful that You are not overwhelmed by my brokenness. Thank You that You use brokenness for Your glory. Give me a testimony that will draw others to You. Lord, if I need a mentor, please provide.

Keep speaking these truths. And when you’re too tired to speak them, the Spirit will speak them for you. You don’t need a testimony; you are a testimony. And you always will be.

I am terrified of the day ahead of me. Take this from me, Lord. Give me eyes of faith. Remind my heart to lay everything at Your feet and let You do the heavy lifting. I want to take Your yoke upon me and learn of You, and accept the rest You promise [Matthew 11:29]. I want to be Your servant and friend so that others will be drawn to You.

Oh dear one, these days are so long and so hard. I see you. You can do hard things. And God is teaching you to rest, even now.

Thank You for my brokenness, thank You for trials and difficult times. Thank You that You are enough and everything else is a cherry on top. I choose by the power of Your Spirit to abide in You. Please let me be a branch today. [John 15:4, 5]

Way to go! You are receiving with open hands. But you know, “everything else” is the stuff life is made of, and it’s okay to want it to feel lighter. You are a branch. You are a badass. Many good things are coming for you, and one day you will feel excited about what the day holds. In the meantime, go get some coffee.

Now What?

In a few days, 2024 will unfurl. I’m curious what the year will be like, for one reason I never expected: joy. I’m happy, content, grateful. After years of feeling heavy, taking life seriously, and forming relationships around mutual brokenness, happy is a little scary. My inner child tells me cheerful is good, but not happy. Happy is too … emotional. Cheerful is a choice. Happy is a feeling. God forbid I feel anything.

Boldness rises. I will step away from the heavy hand of survival to the wide open spaces of abundance. I will feel joy. And I will enjoy that joy. I will laugh and smile and say I’m doing great. It will be scary, but worth it.

Scary, because I’ve primarily related to God as therapist for so long. What will we do together if we’re not bonding over my anger, fear, and dislike of myself and my life?

Scary, because I’ve thrived on connecting with friends through a shared journey of personal growth. When I don’t have a problem to employ as a means to vulnerability, how will I connect deeply?

Scary, because I’ve believed that happy is irritating and naive. If I love my life, what will people think of me? What will I write about?

Yes, I’m afraid.

I’m also excited, tantalized by the potential of a tea-sipping life—warm, slow, fragrant. I’ve been dodging bullets and putting out fires, sleeping to avoid the chaos in my mind. What will it be like to enjoy wakefulness?

Here’s to 2023 for being ripe with friendship and love, catalysts for joy.

And here’s to 2024 for its potential to be well-lived rather than well-controlled.

Evolution of Joy

Evolution of Joy

Blessed are You,
Lord our God,
King of the Universe,
for happiness, unexpected.
I feel buoyant, excited even.
How did this happen?

For more than twenty-five years
I thought my life
was a job well done.
For ten more years
I served my life
as a sentence.
Today? Life is
an invitation.
Blessed are You, Lord,
for this evolution.

Blessed are You,
Lord our God,
King of the Universe,
for inviting me
to a preexisting fullness
and a predetermined wealth,
the pleasure of being me.

Imagine it—joy,
not because I earned it,
but rather,
here it is in front of me—
the sky at dawn,
fleece leggings and slippers,
London fog to warm my hands and belly,
Phiona-cat’s antics,
pomegranates divided into bumpy wedges,
JJ Heller Christmas songs,
the smell of gingerbread in the oven.
Blessed are You, Lord,
for this revolution.

God Is Not in Control, Part 2

“God is not in control” opens a can of worms. Worms don’t line up neatly or make a sharp illustration, but they are certainly alive. Over the last few weeks I’ve jotted down a number of quotes, and perhaps each one is a worm in the can. In this post I’ll pick them up one at a time to observe and question, before putting them back.
Next week I’ll wrap up with Part 3 of “God Is Not in Control.”


The God we’ve settled for is red in the face and pretends he doesn’t know us at parties. But the God we actually have is never embarrassed by us.”1

Beginning with my parents, and right on down the line, no human has exactly wanted me to be me. I don’t even want me to be me. But God is cool with me being me, despite the fact that on some level it costs us both. God would rather know me than control me.


It seems clear there’s no way to manipulate God with how we pray or what we say.”2

This statement feels obvious, but when I came across it in the book I was reading last week, it stopped me. Somehow it doesn’t match what I’ve learned in church and Scripture. Doesn’t God respond to prayer based on our persistence, faith, and asking according to Her will? The Bible tells us to pray in these ways—for what, if not for results? Yet anyone who prays with regularity finds out there is no formula and God is unpredictable.

Do I really want a formulaic God? Although the unpredictability irritates me at times, manipulating or controlling God would put our relationship in a tenuous position. Once I’ve manipulated someone, I no longer know if they’re doing what they’re doing because it matters to them—or because I whined or threatened. I want to know that God does what matters to Her, and I suspect she, too, values authenticity from me. He is willing to accept some amount of pain and chaos as the cost of not manipulating or controlling. He actually wants me to be me.


“… love is wild territory. It’s where people who don’t have control go and linger … Finding the self inside the skin.”

How does a person love when they are alone? What does love look like when I’m awake in the middle of the night? Did the saints in solitude—whether by their will or against it—love while they were alone? Did they love anyone other than God?

Could I give another person my attention when I’m not with them?

Perhaps loving when I am alone is a practice, a lingering in love’s wild territory. Rehearse forgiveness. Remember my favorite things about my husband. Release control of situations I want to fix. Would loving someone while I’m not with them have an impact on them? On me?

If love is attention, could I gift myself my attention? Find “the self inside [my] skin”? Can I love when I’m brushing my teeth and notice my mind overheating, trying to make everything logical? Receive God’s love when I’m alone? This might look like peace or enjoyment—knowing I am centered, enough, delighted in, and aware more of who I am than what I am doing.


That love gets me every time / My heart changed my mind / And I gol’ darn gone and done it.4

Does a heart change a mind, or does a mind change a heart? I suppose it doesn’t matter. God is active in my mind to change my heart, in my heart to change my mind, in my body to mold my spirit, and in my spirit to touch my body. He may not be in control, but He makes up for it by being the thing that wouldn’t quit. What doesn’t yield to control may yield to loving persistence. Like the woman in Jesus’ parable who kept after the unjust judge, God keeps after us. She persuades us, not because of our morals, but in spite of them. He connects to our center, from which everything else grows. She is with us to be with us, not to control the future.


Then he said to the woman, ‘I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you.’”5

I’m not sure I believe in the devil, but let’s assume for a moment that s/he does exist. Is the devil in control? Certainly his character doesn’t preclude control. And if love is not control, I’d say the devil is controlling—the opposite of love. From the Serpent’s first appearance in the garden, she has been suggesting that God controls us—“Don’t eat that.” “Don’t go there.” I can believe the lie and slip into a life attempting to manipulate God and hoping He’ll control me into salvation. Or I can say, “Love’s not like that. Love moves toward me with goodwill, not to force my hand, but to hold it.”

I’m made in God’s image, with agency and love. This leaves the devil in a difficult position. The thing she wants most is out of her grasp. It is only in deception that he has power. And what better way to deceive than to promote the message that God is in control?


The one thing all of us—gay, straight, male, female, conservative, liberal, and on the continuum between the absolutes—have in common is the fear that we won’t be accepted, the fear of what we’ll lose if we are ‘known.’… being known is worth fighting for. It’s worth betting everything on. It’s risky. It’s terrifying. But it’s the only thing that matters.”6

God knows this, and it’s why He won’t control. He’d rather know me than control me, and He’d rather be known by me than controlled by me. God is not in control. She’s in something much better. She’s in love.

Endnotes:
1Boyle, Gregory. The Whole Language (page 7)
2Hill, Jeffrey D. Seeking the Triune Image of God in You (page 144)
3Raybon, Patricia. My First White Friend (page 12)
4lyric from Shania Twain’s song, Love Gets Me Every Time, https://www.musixmatch.com/
5Genesis 3:16, NLT
6Davis, Cynthia Vacca. Intersexion (pages 223, 232)

Just Give Up

I thought the important people were doing away with daylight-saving time, but then I found out they argue about this all the time and nothing is changing. So, last weekend we set our clocks back. As I reveled in the productivity of an extra-long day, I thought back to DST the year our daughter, Kayt, made us a family of three.

Sleep is my drug of choice, so, naturally, I determined that my babies would sleep well. I may have been a wee bit obsessive. When Kayt was two months old, I began tracking her sleep in a spreadsheet. There must be a pattern to her nights and naps, but it wasn’t obvious. I hoped the visual aspect of a spreadsheet would help me find that pattern and answer some questions: How many hours does she sleep at night? Is her morning nap at 9:30 or 10:00? How long is she usually awake before she starts to get sleepy?

For nearly three months I kept notes as Kayt slept and woke, and diligently filled in the cells of the spreadsheet. It was color-coded, blue for night and pink for day. Total hours of sleep were tallied at the bottom. Cells highlighted in yellow indicated when Kayt was tucked in for sleep but was crying or otherwise not sleeping. Cells highlighted in red indicated the start time of any nap 1.5 hours or longer.

I still have that spreadsheet in my Google Docs account. It shows that at two months old, Kayt went to sleep for the night any time between 8:30pm to 1:30am. I’m not surprised my husband and I began “sleep training” with her.

In preparation for sleep training, I created a document to outline bedtime routine, nap-time routine, general schedule for nights and naps, and a description of the sleep environment: white noise, elevated mattress (suggested in a book on sleep), nightlight plugged in where it shed the least direct light on the crib. The document also contained a section titled “Other questions,” as follows:

- Is some of the soothing after swaddling? How much? Offer pacifier, or just forget it?
- What is the absolute longest we’re willing to let her cry without picking her up?
- Ok to check on her any time? Is facial expression important?
- Does one of us need to be on shift until she is asleep? If so, what does that entail? Do we need to be able to hear her just in case something goes wrong? Would it be a bad idea to sit in the room with her?
- If we are overwhelmed by the crying, what are the options? One stays while the other gets out of the house? Watch a movie? Are we concerned about having white noise cover her crying and then not being able to tell what’s going on in her room?
- Do we both do the bedtime routine with her whenever possible? Take turns?

Mercy.

Despite the mostly-unanswered questions, I felt warm and maternal that first night as I cuddled a clean, swaddled baby and gently placed her in the white wooden crib. I turned on lullabies and retired to the living room.

It worked! She fell asleep. For ninety minutes. Then the crying started. I turned up the lullabies so she could hear them above her squall. After five minutes of that, we switched to white noise. My warm maternal feelings deteriorated as I sat with my husband, watching the clock and listening to screams. No one slept until after midnight. The following weeks were not the easy three-night adjustment described in my reading.

On March 6, the week before “spring forward,” I stopped recording sleep in the spreadsheet. I had apparently been blessed with the one child in the U.S.A. who had no sleep pattern. Undaunted, I created another spreadsheet to prepare for daylight-saving time. I made a graduated two-week schedule to incrementally adjust bedtimes and slide right through DST without a hiccup. This was less than successful. I don’t remember the details, due to severe sleep deprivation at that time.

I feel weary as I look back. My own sleep was not rest, but a byproduct of exhaustion—a cold ration meant to keep me alive so I could keep a baby alive. The baby monitor woke me to listen, tense—would rustling sounds turn to cries? Hours in the rocking chair, purchased for looks and not comfort, gave me cricks everywhere.

I really wanted my kids to sleep well. I did not want tiny non-verbal people to trash my drug of choice and coo, unconcerned, while I suffered withdrawals. I read sleep books—the fat ones like Healthy Sleep Habits, Happy Child and the skinny ones like The 90-Minute Baby Sleep Program. I did what they said, to no effect. The Universe tried to teach me a lesson about control—something about not having it—but I wouldn’t listen. It must be possible to manage one tiny girl with white-blond hair and long fingers.

I’m a self-help junkie who consumes a pile of books each year filled with new and old philosophies on relationships and spirituality. Until I had children—our second daughter was born 21 months after Kayt—it was of little concern that the wisdom in those books typically had no lasting effect. As a mom, I needed those books to work. Instead, reading often left me feeling something was wrong with me or my children. I needed hugs more than solutions. But even I didn’t know that.

My girls, now 9 and 11 years old, still wake me up at night—they heard a noise, had a bad dream, sister is snoring too loud, thinking of scary things, too hot, too cold, worried they’ll be too tired in the morning because they’ve been lying awake. My years of laboring over their sleep left us all stressed. But, this year on “fall back” day, they slept in. When they woke they played quietly downstairs. I stayed in bed until 8am. It was glorious.

Days are easier now, and so are nights. I’m a much nicer person, too. Is it because eleven years of parenting improved my character? Or because I get to sleep at night and send my kids to school during the day? I’d like to think if a surprise baby joined our family I would take things in stride. Maybe I’d worry less and laugh more. Maybe I’d be more willing to receive the discomfort of not being in control.

Do sleep deprivation and stress bring out a person’s true character, or cause them to act out of character? Honestly, I don’t know. What I do know is that sometimes trying hard makes a problem worse. There are aspects of life that cannot be prevailed upon by hard work, and children are on the list. I doubt anything I did or didn’t do in those early years could have produced a sleep situation happy for all. What I truly needed was to be seen and affirmed, and I found that in friendship, not sleep books.

So, if I dare give advice to battle-worn heroes of the nursery, here it is: Take the books with a grain of salt, lean in to the friends who divulge their struggles, and just give up. Peace may be hidden under the fear of losing control.


P.S. If you’re wondering whether sleep training worked, I’m not sure. Kayt’s hours of sleep between 8pm and midnight increased significantly. Unlike the books promised, the crying didn’t happen at bedtime and result in a long night of uninterrupted sleep. It happened throughout the night, and at different times on different nights. It was an ongoing struggle that defied prediction. But by the time Kayt was one year old, I believe she was typically sleeping 12 uninterrupted hours a night. When our second daughter was born, that quickly ended. If I could start again with babies, would I do sleep training? Maybe. I hope I would follow my gut feeling and drink more coffee.

Alexander and Me

When Michael and I were newlyweds, our town welcomed a Hastings, in a large new building on Ninth Street by the auto parts store. We signed up for a membership and frequented the store—an inviting combination of books, coffee shop, and rows upon rows of DVDs to rent or buy. One evening we casually browsed books—I especially remember the prominent cookbook section with its bright colors—and wandered into the children’s book area.

“Hey, it’s Alexander and the Terrible, Horrible, No Good, Very Bad Day,” Michael said, pulling out a thin, blue book. “My high school English teacher read this to us.”

I took the book and opened to the first page, where a black-and-white illustration shows a small boy in pajamas, resignation on his face. I read aloud:

“I went to sleep with gum in my mouth and now there’s gum in my hair and when I got out of bed this morning I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day.”

“That’s awful!” I said, as I turned the page and silently read on. The story continued in similar style, as Alexander suffered through the day. His teacher said he left out sixteen at counting time, the dentist found a cavity in his teeth but not in his two brothers’ teeth, there were lima beans for dinner, and during his too-hot bath he got soap in his eye and his marble went down the drain. Each page featured run-on sentences detailing the disappointments of childhood.

“Wow,” I said, handing the book back to Michael. “I don’t like it at all. Why would someone write a book like that?”

Michael looked slightly amused by my passionate reaction.

“Doesn’t it bother you?” I asked.

“I don’t know. It doesn’t seem to hit me the same way it hits you.”


Fast forward nearly 20 years. Alexander and the Terrible, Horrible, No Good, Very Bad Day is one of my favorite children’s books. This change illustrates the undoing and remaking of my inner landscape, especially after becoming a mother 11 years ago. Newlywed Me believed the world was a happy place and sadness was fixable. Late-30s Me prefers Glennon Doyle’s word “brutiful” to describe the world, and has mostly given up on trying to fix sadness. Newlywed Me thought children’s books should have color pictures, cheerful stories, and favorable endings. Late-30’s Me appreciates pencil and ink illustrations, stories of struggle, and inconclusive endings. Newlywed Me didn’t want to believe any day could be bad from start to finish. Late-30’s Me agrees with Alexander’s mother, that “some days are like that. Even in Australia.” Newlywed Me felt a sense of injustice when Alexander’s best friend rejected him, and when he got in trouble for being muddy after one brother made him fall in the mud and the other brother called him a crybaby. Late-30’s Me knows that friendship is fragile, and sometimes you get scolded for things that aren’t your fault.

Alexander suffered through his day. I suffered through the drudgery of stay-at-home-momming. Throughout the book, as Alexander voices his desires and frustrations, no one listens, and no one answers. Throughout the early years of parenting, I felt unseen and unheard.

On a piece of old electrical wiring sticking out of the wall in my unfinished home office hangs a “medal,” swag from a 5k I walked/ran with friends in 2021. It features a glittering butterfly above the words, “It’s okay to not be okay.” I first saw those words in traffic, painted on a car window at the intersection of Ninth and Rose. They gave me a permission I had needed for a long time: permission to not be okay, to be unable to fix my mind or my marriage or the bathroom formica that is partially detached from the countertop. I think it was Anne Lamott who wrote, “Everything is so not okay.” I agree.

Sometimes I get to fix things, and I like that. Most of the time I don’t, and I’m learning that a bleeding world feels much friendlier when I know “some days are like that,” some relationships are like that, some religions are like that, and one load of laundry containing the entire wardrobe of a baby can take an hour to fold.

Alexander was not happy when he went to bed that evening. The day ended much as it began:

“When I went to bed Nick took back the pillow he said I could keep and the Mickey Mouse night light burned out and I bit my tongue. The cat wants to sleep with Anthony, not with me. It has been a terrible, horrible, no good, very bad day.”

I am moved to laughter and tears, and most of all, relief. Some things in life simply call for a negative, bleak, too-long, awful sad list of adjectives.

If you’re not familiar with the Alexander books, this youtube video is a lovely read-aloud of Judith Viorst’s book that inspired today’s blog post.

Alexander, Who Used to Be Rich Last Sunday is another favorite.

Special thanks to my husband, Michael, for the idea to write on this topic.

Love Is a Pain

I escaped the anxiety epidemic, I thought. Until this year.

I didn’t admit depression. Until last year. Only after taking antidepressants did I know the truth of my years of depression.

It’s late September, and anxiety adds itself to my truth. Anxiety feels different than depression, which for me exhibits as heaviness, intense overwhelm, and anger. Instead, a growing undercurrent of angst and tension in my thoughts and feelings came as a surprise—anxiety. I feel resentful about being “the only one who cleans around here,” nervous about irritating my friends, and more grouchy than usual because the kids “never listen to me”—anxiety.

I can’t blame a change in circumstances; life carries on as usual. I have to own an internal landscape of crankiness. In my journal I write, “I’m anxious but somehow I’m not letting it rise up. I’m not connecting well with myself or others. I don’t know what to do with this inner Rubik’s Cube of mental and emotional colors. There is no ‘lining up,’ just a lot of turning and twisting and muttering. I don’t feel depressed or exhausted, just a buzz of not-okay-ness, and fretting about what other people are thinking or doing.”

When my inner world gets uncomfortable, I settle for the companionship of fear. When I settle for fear, I choose to think instead of feeling. If I think rather than feel, I’ll have an an acceptable answer for most questions. If I think rather than feel, I tell myself, I reduce the risk of rejection; I avoid confronting what I don’t understand about myself; I cannot get stuck in feelings. If I think rather than feel, I will be dependable, and that, my friends, is very important.

I fear transience of warm feelings, and permanence of cold feelings.

I fear loss of control. Not measuring up. Disappointing someone. Sigh. Doesn’t that essentially mean I live afraid of life? No wonder I feel anxious. I can’t stop the world and get off.

Now that I know I’m anxious, what’s next? There are too many options: medication or meditation, solitary confinement (okay, that’s more of a wish than a real option), exercise, more coffee or less coffee, structure or flexibility.

I’ve been through this enough times to know fixing is not the loving response. But what is? Does love sit in the feelings? Maybe the loving response is reception—not the kind with cake and punch, but the kind that’s about welcome. Could receiving feelings be different than sitting in feelings? More like open hands and less like sackcloth and ashes?

When I think about setting the emotional tone in myself and in our home, I think of zen peacefulness—wouldn’t it be lovely if I were un-ruffleable?

But love is not only the ocean’s vast calm. It also knows the waves of anger, fear, and bitterness. Is it a ship? A lighthouse? A squawking seagull? What form does love take in the steady pounding of reality?

Perhaps love is the pain of not being in control.

I know well the pain of trying to control, and the aftermath of disconnection when I succeed in control. I am less familiar with the pain of releasing control. This pain is the pain of God’s very existence; the pain of having children who have a choice.

I want to control my children. I really, really want to control them. Also, I don’t want to control them. I know it’s not love, and desperately I want to love them.

I want to feel the raw pain of love rather than the grasping anxiety of control. I want my discomfort to be worthwhile. Let me trade in an obsession with control for the wildness of not being in control. Here my soul will meet with God, inside the terrifying invitation to feel. I will feel the risks of rejection, unknowing, and transience. They accompany my choice to love, and indicate that I have chosen to feel. God is here. Let control crash and burn. Loving is enough.

Also, I will medicate, and meditate, and drink more or less caffeine.



Between Grace and Perfection

My parents did just about everything right. They read the Bible together every day, consumed a home-grown whole-foods diet, kept the house clean and the yard weeded, and if there was a squeaky door my dad fixed it within an hour. They kept cream-colored carpet clean for thirty years, while raising two children. Need I say more?

Things turned out right most of the time for my parents. Their kids turned out well (ask around if you don’t want to take my word for it), none of the fruit from their 40-plus fruit trees spoiled on the ground, and never was a penny wasted or a sock lost. We lived below the government-defined “poverty level” income my entire childhood, and rumor had it that one neighbor thought we were millionaires. My dad has always been an expert at making his money work for him, even if it meant a three-squares-of-toilet-paper limit and eating freezer-burned garden produce.

If anyone could make the claim that doing things “right” actually works, my parents could. They didn’t waste anything—not a drop of hot water, not a plate of food, not a moment of time. My parents liked their life and the way they lived it—at least most of the time. I observed them and assumed if I did everything “right” I would like myself, as well as my life. And for a while my experience affirmed this idea. Then it didn’t. When I discovered a seething dislike for myself, I was confused. Why was I perfectly miserable?

It turns out a performance-based value is no value at all.

With much effort—which involves releasing my grip more than trying hard—I have s l o w l y learned to like myself. The claws and flaws of perfectionism are still imprinted on me, but I practice living from a different space, acknowledging that growth is not about becoming better, so much as it is about healing. My sister shared an Instagram post with me that describes this well:

Healing is not becoming the best version of yourself. Healing is letting the worst version of yourself be loved. So many have turned healing into becoming this super perfect version of ourselves. That is bondage. That is anxiety waiting to happen. Healing is saying every single version of me deserves love. Deserves tenderness. Deserves grace. When we get to a place where we can see and empathize with every version of ourselves, even the version of ourselves we can sometimes be ashamed of, that’s when we know we are walking in a path of healing.

@somaticexperiencingint

Some days, I have both feet on that path. I get ugly with my kids and I embrace the ugly me. I forget something important, and I find a new way to handle it. Some days, I’m back on the perfectionism path, scrutinizing every move, finding fault everywhere; or feeling self-righteous (the alternative to self-loathing when value is performance-based).

Most days I’m hopping back and forth. I accept grace for losing my temper when a website loses all the information I entered, but swear under my breath when I find a dirty sock that didn’t make it in the wash with the rest of the load. I walk by the overflowing kitchen counter without a single shaming thought, but get panicky when I text a friend about a change in plans. I calmly pay the overdue penalty on a bill that got buried under piles of unopened mail, but flog myself for losing it with the kids while trying to leave the house for a school program.

One gift of imperfection is acceptance that sometimes I will still try to be perfect. Even this urge to perform is worthy of tenderness and grace. There is room for it within my wholeness and healing. I will keep dancing this dance in which both grace and perfectionism get time on the dance floor.

From Jesus Freak to Evangelism Phobia, Part Two

In this post—as in last week’s post—I use words like “Evangelism,” “Witnessing,” “Christianity,” and “Religion.” Each reader will have a different understanding of these words, both in denotation and connotation. Personally, I’m in the murky depths, somewhere between a conservative upbringing and an emerging mystical faith, still feeling around for a vocabulary that doesn’t cause pain.

***

“Aren’t you the one with a blog talking about Jesus?” Khalid asked.

I was at the home of my friends, Khalid and Tiffaney. They’d been to a concert earlier that week, which I avoided because of the musician’s evangelistic bent. “I don’t like evangelism,” I said, which prompted Khalid’s question about my blog.

“I certainly hope people don’t think I’m evangelizing!” I deflected the question.

It had not occurred to me that my blog (and my social handle @jesusmyfavoritesubject) could be viewed as evangelism. I have written over 100 blog posts, with the premise that talking about Jesus is one of my favorite things to do. What is that, if it’s not evangelism? Suddenly, I needed to answer this question.

I asked my husband if what I’m doing is evangelism. In his typical style, he looked up the word on his phone and found half a dozen definitions, all of which involved the concept of convincing another person. A Google search tells me that to convince is: to bring (as by argument) to belief, consent, or a course of action; persuade; cause (someone) to believe firmly in the truth of something. Combine this with the gospel of Jesus Christ, and you have evangelism: teaching or preaching about Jesus with the aim to bring about belief or action. Is that what I’m doing? I don’t want to answer.

A gray Jeep with a “Jesus Loves You” bumper sticker kept showing up on B Street last week. I passed it on my way home from school pick-up, and it got me all up in arms. Rather than joy at the sweet reminder of how loved I am, my response was irritation. People have all different conceptions of Jesus; the person displaying the sticker has no idea how many painful ideas he or she is promoting along with the positive ones. “Jesus Loves You” doesn’t see people, it talks at them. It doesn’t have any idea what tragedies or triumphs are on the reader’s mind, and it cannot weep or rejoice with them. The sticker is evangelism. I don’t like that I don’t like it … but I don’t like it.

One Friday afternoon, while chatting with my friend Celina at her dining room table, I brought up the question of whether I’m evangelizing. She asked, “If you’re not trying to convince when you write, what are you trying to do? What do you hope will happen when people read your blog?”

“I want people to feel seen,” I said. “I want them to be able to take a deep breath. I want them to know they’re okay.”

If God is in the picture, I hope people will see God seeing them.

On the eve of my recent 38th birthday, I spent a couple hours making a mental list of 38 people who have influenced me. It included coworkers, authors, family, and friends. Every influence was gentle; not one produced an about-face change in my life. They were quiet but strong: my boss—Jerry Mason—who believed in me, gave me responsibilities I would never have pursued on my own, and whose confidence in me was a steady presence in my life for over eight years; the authors—Gregory Boyle, Barbara Brown Taylor, Anne Lamott—who gave me permission to breathe, to try life open-handed; our mom tribe—half a dozen ladies who see me and allow me to see them. This is the kind of influence I hope for in writing.

I suppose I’m inviting people to be at home in themselves, rather than reject themselves to be at home in Christ. Krispin Mayfield, in his book Attached to God, writes about the Christian experience of sinfulness, and compares it to the pain of disconnection described in attachment theory.

It struck me that the theology I’d been given and the attachment literature I was reading seemed to be describing the exact same thing but offering different explanations. The theology taught that this awful feeling of ‘inner deformity’ was because of things we’ve done—lying to our parents, disrespecting teachers, sneaking extra candy. The psychology suggested that the terrible feeling came from what has been done to us. … (pg. 169)

When we have an insecure attachment, we feel awful inside not because of our sin but because of our unmet needs. It is the feelings of distance and separation that create the intense pain of shame. … (pg. 170)

“We think that if we can get a little bit better, a little less sinful, we will feel better about ourselves. In reality, true connection heals shame. (pg. 173)

True connection. That I might be willing to shout from the rooftops. I want to offer the things I thought I had because I was a Christian, but slowly and devastatingly found out I didn’t have: hope, peace, love, joy. These are almost synonymous with Christianity, but they evaded me for decades. So as I’ve found them, I’ve also found different language. When I share hope, I talk about how it’s okay to not be okay. When I share peace, I talk about disentangling from perfectionism. When I share love, I talk about expansiveness. When I share joy, I talk about coffee and friends.

I guess I’ve always wanted people to know they’re loved, and for a long time I thought telling them about Jesus was the best way to do that. But I was “the blind, leading the blind.” Religion created a structure in which I could feel my way around while my eyes were closed. But at some point I started bumping into sharp corners, and I didn’t feel safe any more. God suggested I sit still and open my eyes. In that terrifying posture of stillness, I learned to hold hands with myself, let myself be loved, and let life be both brutal and beautiful—“brutiful,” as Glennon Doyle would say. The structure of religion was an external protection. The beauty of loving and being loved is an internal strength. I’m learning to be strong rather than safe, and that’s what I want share. Is that evangelism? I still wonder about that.