Category Archives: Invitations

A Finger to My Lips

What pulls at me today, daring to suggest my calm and holy center is not where I belong? Emotions roll like a ball in one of those handheld mazes, frozen in place as I s-l-o-w-l-y tip the maze, then a lightning-quick roll to the far corner before I can steady my hand.

So, what is pulling today?

Fear of disappointing my husband.

Heaviness from the impenetrable docket of housekeeping chores.

Despair over how my daughters have been treating each other.

Anxiety that I am a split second away from disappointing myself or someone else.

Terror because I am not in control of my inner world, or my outer world.

Is speeding up is the answer? More lists, more timekeeping, more discipline? No, because speed propels me out of my center, into the fears and despair.

The call is to slow down. Slowness requires trust—of myself, God, the people around me. Trust of time and the universe. What precedes trust? Willingness to accept a variety of outcomes, and to receive that I am well-loved in all of them.

Beginning at the end of myself, I find my way back to the beginning, receive the wideness of love, prevalent as air. As I breathe in love, I trust the intrinsic goodness of myself and others. I give up trust in outcomes and good behavior.

I choose slowness as an embodied reflection of my still and holy center. This is different than the stubborn slowness I use to distance myself from the needs of others, or the sullen slowness meant to display my tired and long-suffering soul.

With a playful but firm finger to my fretting lips, God intervenes. My churning heart stills once again in the embrace of grace and abundance. I am called to “unforced rhythms of grace,” where the daily cadence of faithfulness takes place within the finished song of grace.


~Scripture quote in the final paragraph is from Matthew 11:28-30 MSG: “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Alexander and Me

When Michael and I were newlyweds, our town welcomed a Hastings, in a large new building on Ninth Street by the auto parts store. We signed up for a membership and frequented the store—an inviting combination of books, coffee shop, and rows upon rows of DVDs to rent or buy. One evening we casually browsed books—I especially remember the prominent cookbook section with its bright colors—and wandered into the children’s book area.

“Hey, it’s Alexander and the Terrible, Horrible, No Good, Very Bad Day,” Michael said, pulling out a thin, blue book. “My high school English teacher read this to us.”

I took the book and opened to the first page, where a black-and-white illustration shows a small boy in pajamas, resignation on his face. I read aloud:

“I went to sleep with gum in my mouth and now there’s gum in my hair and when I got out of bed this morning I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day.”

“That’s awful!” I said, as I turned the page and silently read on. The story continued in similar style, as Alexander suffered through the day. His teacher said he left out sixteen at counting time, the dentist found a cavity in his teeth but not in his two brothers’ teeth, there were lima beans for dinner, and during his too-hot bath he got soap in his eye and his marble went down the drain. Each page featured run-on sentences detailing the disappointments of childhood.

“Wow,” I said, handing the book back to Michael. “I don’t like it at all. Why would someone write a book like that?”

Michael looked slightly amused by my passionate reaction.

“Doesn’t it bother you?” I asked.

“I don’t know. It doesn’t seem to hit me the same way it hits you.”


Fast forward nearly 20 years. Alexander and the Terrible, Horrible, No Good, Very Bad Day is one of my favorite children’s books. This change illustrates the undoing and remaking of my inner landscape, especially after becoming a mother 11 years ago. Newlywed Me believed the world was a happy place and sadness was fixable. Late-30s Me prefers Glennon Doyle’s word “brutiful” to describe the world, and has mostly given up on trying to fix sadness. Newlywed Me thought children’s books should have color pictures, cheerful stories, and favorable endings. Late-30’s Me appreciates pencil and ink illustrations, stories of struggle, and inconclusive endings. Newlywed Me didn’t want to believe any day could be bad from start to finish. Late-30’s Me agrees with Alexander’s mother, that “some days are like that. Even in Australia.” Newlywed Me felt a sense of injustice when Alexander’s best friend rejected him, and when he got in trouble for being muddy after one brother made him fall in the mud and the other brother called him a crybaby. Late-30’s Me knows that friendship is fragile, and sometimes you get scolded for things that aren’t your fault.

Alexander suffered through his day. I suffered through the drudgery of stay-at-home-momming. Throughout the book, as Alexander voices his desires and frustrations, no one listens, and no one answers. Throughout the early years of parenting, I felt unseen and unheard.

On a piece of old electrical wiring sticking out of the wall in my unfinished home office hangs a “medal,” swag from a 5k I walked/ran with friends in 2021. It features a glittering butterfly above the words, “It’s okay to not be okay.” I first saw those words in traffic, painted on a car window at the intersection of Ninth and Rose. They gave me a permission I had needed for a long time: permission to not be okay, to be unable to fix my mind or my marriage or the bathroom formica that is partially detached from the countertop. I think it was Anne Lamott who wrote, “Everything is so not okay.” I agree.

Sometimes I get to fix things, and I like that. Most of the time I don’t, and I’m learning that a bleeding world feels much friendlier when I know “some days are like that,” some relationships are like that, some religions are like that, and one load of laundry containing the entire wardrobe of a baby can take an hour to fold.

Alexander was not happy when he went to bed that evening. The day ended much as it began:

“When I went to bed Nick took back the pillow he said I could keep and the Mickey Mouse night light burned out and I bit my tongue. The cat wants to sleep with Anthony, not with me. It has been a terrible, horrible, no good, very bad day.”

I am moved to laughter and tears, and most of all, relief. Some things in life simply call for a negative, bleak, too-long, awful sad list of adjectives.

If you’re not familiar with the Alexander books, this youtube video is a lovely read-aloud of Judith Viorst’s book that inspired today’s blog post.

Alexander, Who Used to Be Rich Last Sunday is another favorite.

Special thanks to my husband, Michael, for the idea to write on this topic.

I Will Change, I Will Not Change

I fear Christian belief will have no real impact on my life. I’m aware that addiction, divorce, and abuse in the home wreak havoc among Christians as well as non-Christians. And the things we do to feel better about ourselves happen among Christians as well—keeping our stories and our houses as clean as possible, consuming coffee and sugar at alarming rates, moving from one place (or church) to another to escape the consequences of a damaging lifestyle or broken relationship.

Until recently, I spent little time considering the opposite fear—that God will influence, transform or otherwise impact me and my life. Carl McColman, author and fellow blogger, suggests, “Our deepest fear is not that there is no God. Our deepest fear is that God does exist and wants to become an intimate part of our lives, changing us forever.”1 I want to argue with him, but I can’t. I do fear God’s influence in my life. Chances are, He has a different list (does God have lists?) of priorities than I do, and His presence will affect change. I cannot sit with Him and expect to remain the same. This is unnerving at best, terrifying at worst, but also the thing I want more than anything else.

I hold both fears at once—that I will be changed, and that I will not be changed. McColman puts it in relational terms—the fear of loneliness/abandonment, or the fear of being engulfed. I want to keep God, and my dearest human companions, in a safe little space between those two realities. In this space, I will experience a controlled situation in which I am neither left nor overwhelmed.

There is no such space in intimate relationship. It’s not that God is in the business of leaving or overwhelming people. Rather, relationship is consent to be influenced. I am changed by the people I spend time with, and I, in turn, affect those same people. Is this also true in divine relationship? The Apostle Paul wrote, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18 ESV)

I’m not sure I want to be unveiled with God. Isn’t that dangerous? Maybe we can work something out where I get to wear a veil. I’ll submit my list of prayer requests without approaching God. No need to bother Him; I know He’ll take care of things. Also, if His activity in my life is based on me doing a good job, I don’t need to spend time with Him. I can focus on being a kind and productive person, and He’ll take it from there. There are countless ways to avoid the influence of relationship. Keep it professional. Make rules. Perform. Retreat.

I suppose “influence” would be a good word to describe what happens when two people spend time together. Where does that leave control? “To have control is to have the power to run something in an orderly way.”2 Does God have this power? Is the universe orderly? Yes, it is, and no, it isn’t.

Influence is “the power to change or affect someone or something—especially the power to cause changes without directly forcing those changes to happen.”3 If I say God has influence but not control, have I emasculated Him in my view, or am I getting closer to freedom?

In a previous post I wrote, “Perhaps love is the pain of not being in control.” At the time of that writing, I explored what this means in terms of fearing my own feelings. Feelings often run free of logic and control, and therefore, I have tended to avoid them. Now, as I consider this statement in terms of relationship with God, it occurs to me this is a two-way street. God relinquishes control of me, and I relinquish control of Him. I believe this is painful for both of us.

At the same time, it is comforting. I approach God without the intent to control Him, knowing that likewise, He will not control me. I do not consent to be engulfed; I consent to be influenced. I do not consent to abandonment; I consent to a life that is not well-controlled, which is messy because love and free will are messy. Proximity includes vulnerability.

It is here that I may begin to love God. Also here is the shocking possibility that God allows me to influence Him. I don’t know how to love the Lord my God with all my heart. The best I’ve come up with in the past involved being respectful to Him, and nice to the person in front of me. There’s nothing wrong with that. But is it relationship?

I find no tidy conclusion, but I’ve stumbled upon a desire for consensual relationship with God. And so, I consent to be influenced. I consent to the pain of love, which is the pain of not having control. I accept that knowing God will change me, and it will not change me. I receive the fear of being an average human, the terror of becoming more, and all that it means to love because He first loved me.

Endnotes:
1McColman, Carl. The Big Book of Christian Mysticism, page 204.
2https://www.vocabulary.com/dictionary/control#:~:text=To%20have%20control%20is%20to,remote%20control%20for%20a%20television
3https://www.merriam-webster.com/dictionary/influence#:~:text=In%20modern%20use%2C%20the%20noun,something%20in%20an%20important%20way

He Brought Me to His Banqueting Table

He Brought Me to His Banqueting Table

Blessed are You,
Lord our God,
King of the Universe,
for celebration—
a handshake
or handmade card,
a hatful of money
or armful of flowers.

Blessed are You
for birthday parties
and white elephant gifts,
balloon bouquets
and long-stemmed roses,
graduation caps
and dance recitals,
fireworks, hot dogs,
folks gathered together.

Blessed are You,
Lord our God,
King of the Universe,
for water drops on flower petals,
rainbows and radiant children.
Birdcalls announce morning,
crickets herald evening,
wordless celebration,
sun setting, moon rising,
Your banner over me is
love.

Love Is a Pain

I escaped the anxiety epidemic, I thought. Until this year.

I didn’t admit depression. Until last year. Only after taking antidepressants did I know the truth of my years of depression.

It’s late September, and anxiety adds itself to my truth. Anxiety feels different than depression, which for me exhibits as heaviness, intense overwhelm, and anger. Instead, a growing undercurrent of angst and tension in my thoughts and feelings came as a surprise—anxiety. I feel resentful about being “the only one who cleans around here,” nervous about irritating my friends, and more grouchy than usual because the kids “never listen to me”—anxiety.

I can’t blame a change in circumstances; life carries on as usual. I have to own an internal landscape of crankiness. In my journal I write, “I’m anxious but somehow I’m not letting it rise up. I’m not connecting well with myself or others. I don’t know what to do with this inner Rubik’s Cube of mental and emotional colors. There is no ‘lining up,’ just a lot of turning and twisting and muttering. I don’t feel depressed or exhausted, just a buzz of not-okay-ness, and fretting about what other people are thinking or doing.”

When my inner world gets uncomfortable, I settle for the companionship of fear. When I settle for fear, I choose to think instead of feeling. If I think rather than feel, I’ll have an an acceptable answer for most questions. If I think rather than feel, I tell myself, I reduce the risk of rejection; I avoid confronting what I don’t understand about myself; I cannot get stuck in feelings. If I think rather than feel, I will be dependable, and that, my friends, is very important.

I fear transience of warm feelings, and permanence of cold feelings.

I fear loss of control. Not measuring up. Disappointing someone. Sigh. Doesn’t that essentially mean I live afraid of life? No wonder I feel anxious. I can’t stop the world and get off.

Now that I know I’m anxious, what’s next? There are too many options: medication or meditation, solitary confinement (okay, that’s more of a wish than a real option), exercise, more coffee or less coffee, structure or flexibility.

I’ve been through this enough times to know fixing is not the loving response. But what is? Does love sit in the feelings? Maybe the loving response is reception—not the kind with cake and punch, but the kind that’s about welcome. Could receiving feelings be different than sitting in feelings? More like open hands and less like sackcloth and ashes?

When I think about setting the emotional tone in myself and in our home, I think of zen peacefulness—wouldn’t it be lovely if I were un-ruffleable?

But love is not only the ocean’s vast calm. It also knows the waves of anger, fear, and bitterness. Is it a ship? A lighthouse? A squawking seagull? What form does love take in the steady pounding of reality?

Perhaps love is the pain of not being in control.

I know well the pain of trying to control, and the aftermath of disconnection when I succeed in control. I am less familiar with the pain of releasing control. This pain is the pain of God’s very existence; the pain of having children who have a choice.

I want to control my children. I really, really want to control them. Also, I don’t want to control them. I know it’s not love, and desperately I want to love them.

I want to feel the raw pain of love rather than the grasping anxiety of control. I want my discomfort to be worthwhile. Let me trade in an obsession with control for the wildness of not being in control. Here my soul will meet with God, inside the terrifying invitation to feel. I will feel the risks of rejection, unknowing, and transience. They accompany my choice to love, and indicate that I have chosen to feel. God is here. Let control crash and burn. Loving is enough.

Also, I will medicate, and meditate, and drink more or less caffeine.



When I See God Glowing

“It would be a good sign of our spiritual well-being if, when asked to describe a moment we felt close to God, we said, ‘When I loved another.’”
– Philip Gulley, Unlearning God: How Unbelieving Helped Me Believe

“Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”
– the King, speaking to the sheep, as told by Jesus in Matthew 25:40

Intimacy with human beings is intimacy with God. When I interact with the “least,” I connect with God. This is humbling. This is not light beaming from heaven, or a pipe organ in a cathedral, or gallant green trees, or even my favorite books. Yes, God is in those things. But He makes a point to tell me He is in the least.

Who are my “least”?

My bickering, balking, button-pushing children.

Friends I avoid because they are “too Christian.”

The folks I pay money to—cashiers, wait staff, contractors, plumbers, produce stand vendors.

People asking for money at the entrance to the Walmart parking lot or sleeping in shop doorways downtown.

I’m good at hiding—behind a smile, a book, “safe” sharing. When I tap my credit card, I don’t have to see the person behind the counter. When I’m on a phone call—to the bank, dentist, tax office—I hide behind the professional relationship. I scurry down the soup aisle at the grocery store to avoid greeting an acquaintance. My kids get the short end of the stick as I shield myself with anger and control at home. I give money to charities because it’s easier than being charitable.

Then again, I keep bags, packed with snacks, water, and toiletries, in my car, and hand them to folks on street corners. I give a stranger a ride home. I pray with the cashier at the grocery story. I forgive my children before they ask.

I don’t know if I’m a nice person. I lean in; I pull away. Does this mean sometimes I have time for Jesus and sometimes I don’t?

Are there tally marks in the Book of Life?

Does it matter?

Human tally marks are about control, about externals. If there are tally marks on the cosmic whiteboard, they’re a kind I’ve never seen before. If God is measuring, let Him measure. I wouldn’t know what to measure anyway.

How well am I loving Jesus in the flesh and bones before me, wearing leggings and sweat and weariness? I do not think God is worrying about this. He is busy inhabiting arrogant leaders and polarizing politicians; beggars and cheaters and liars and beaters; starving children and sex slaves; and that guy who drives too fast down my street at 10pm most evenings. God is holding hands with humble pastors and hardworking husbands, earthquake victims and suicidal teenagers, relief workers and therapists, and mothers worn so thin you can see the light through them.

I rest assured that I will find Jesus today—at lunch with girlfriends, at school pickup, in text messages and emails, at the dinner table, and while the kids brush their teeth before bed. Intimacy with God is built into my existence. Intimacy with God is the breath of life in my own warm body.

The world is pulsing with light—a heat map of warm bodies—in the layers of houses I can see from my front window, the drivers of cars, the shoppers and walkers, glowing. Everywhere, God is glowing.

Naked, Sacred Spirits

Friendship drama. I feel it in my body. I watch my daughters ride the waves of acceptance and rejection in the classroom or at play dates. I listen to adult friends struggling with relational tension. I talk about my own social anxiety and parasitic desire to look good and be right. I try to help my children understand their own and others’ behaviors, to see with a heart of grace. But when there’s nothing left to do or say, tension lingers in my body. Why?

Relationships are tenuous and fragile. I don’t like that. The clock ticks, lies are believed, trust breaks, narratives are written into the brain, and suddenly I am aware that I still question my value, my belonging, my place. Maybe I was skating by on trusting that everyone, including myself, would behave maturely. Then a moment of triggering or misunderstanding cracks me open, revealing a child who is still asking if she belongs here. Is she worthy of love?

Seeing through the crack to another person’s inner child is as frightening and vulnerable as being seen through my own cracks. I don’t feel authorized to talk to another person’s inner child. I sense the import of this mutual seeing—my inner child gazing at hers through our cracks—and I freeze. The stakes are high. I know that even if she is gracious to me, I may hide in fear; and even if I reach a gentle hand toward her, she may perceive a monster, commissioned to hurt her or keep her in her place.

How will our spirits see and feel and hear each other? I have no control over this. Maybe our faces and our words will look like friendship, but our spirits will henceforth sleep with one eye open when the other person is in the room. Maybe our spirits will come out of hiding, hold hands.

Her naked spirit and my naked spirit are sacred. They live in the company of the Great Spirit, God who shaped and breathed and spoke them to life. The connections I make to prove myself, or break to save myself—God imparts holiness to each one.

The overused analogy about how we’re all God’s children may be useful here. We squabble. We finagle to divide God’s affections or allegiance, but He is unaffected. “You are my favorite,” He says. “You are my favorite,”—to a sibling who took the lion’s share of ice cream, or lied about what I did, or made a face at me when He wasn’t looking, or apologized in a sour tone. Ugh.

God is 100% on my side. God is 100% on her side. I will lean in to this challenge. I will say Namaste—the divine in me greets the divine in you.

Hopeful Loyalty

God suggested that I love Her with loyalty, and it didn’t take long for fear of myself to surface. Offering my loyalty to God is essentially agreeing to fail. I will not be perfectly loyal. My loyalty will ebb and flow as it rides the waves of selfishness, embarrassment, and fear. Memories of rejection, and the possibility of future rejection, will poke holes in it. Rejection lends credence to my spectral but faithful companion, shame, who points a judging finger at me, and with her other hand beckons crowds to gawk at my failures, to know I am a fraud. Rejection turns her back on me, not to walk away, but to stay, as a reminder that a back is what I deserve. No face has time for me.

Perhaps loyalty to God involves agreeing there is a face with time for me. It involves looking at His face when I would rather serve time for my crime before I show my face.

Loyalty means I show up in our relationship even when my own divinity seems tarnished beyond the redemptive powers of a polishing cloth, or love.

Loyalty means I give up being the poster child for God so I can be the friend of God.

Loyalty means I will stick with the relationship when I fail, and when God appears to fail.

Loyalty means I will practice allowing myself to be seen, and I might stop to see God, stop when everyone else is running.

Yes, fear of loyalty is fear of myself. But it is fear of God, too. Fear that I will show up at our meeting place and She will not be there. Fear that He is easily distracted, easily frustrated. Fear of misunderstandings and loneliness. Fear that She is greedy and I will never be able to satisfy Her demands. Fear that He’ll like me better when I’m not the way I am right now.

Loyalty involves accepting these fears and allowing them to be in the story, to swirl around my divine center and say their piece. Loving God with loyalty is knowing that She is not the fears or the feelings, the knowing or the not-knowing, the intimacy or rejection. God is the floors and the walls and the roof. She is the foundation holding it all steady. She is the home where our story takes place. Her loyalty begets mine, because these walls see failure, ego, and embarrassment, and they remain standing. These walls also witness joy, inclusion, and peace. They are walls of hope.

And hope is fuel for the next moment of loyalty to God.

Morning Pages

Writing and prayer are, for me, inextricably linked. Pat Schneider said it well: “When I begin to write, I open myself and wait. And when I turn toward an inner spiritual awareness, I open myself and wait.”

In the course of living, I often disconnect from myself. I disconnect to stay operative, and it can be difficult to coax my spirit out of hiding. If I feel, will I still be able to function?

I’m reading two of Julia Cameron’s honest and encouraging books on the creative pursuit, and have been initiated to Morning Pages. Julia swears by them—three pages of longhand, stream-of-consciousness writing every morning, for the rest of your life. This practice puts you in touch with yourself, clears the racket in your head, lets you listen to the Spirit and to your own heart. “As we write,” Julia says, “we come know to ourselves, and increased tenderness to the self we are discovering is the reward.”

I’ve not made Morning Pages a daily habit, but when I do them, I find they deliver the promised effects.

My Morning Pages on June 2 were a ramble about ducklings and the kids’ last day of school. I wrote one page, then got scared: “How do I feel inside? Time to go shower …”

The next morning, it was time to come out of hiding.

June 3, 2023
I guess I’ll start today where I left off yesterday. With my heart. “Go ahead and come out, heart. This is a safe place.” Did some fear send my heart packing? When? How? It seems sudden that I have lost access to myself. But I know it can’t be. Am I running from heaviness? How does one keep a practical balance within one’s heart? Listen and feel, but not descend into the heaviness, never to rise? Maybe I’ve forgotten about my center. Is there really a still place in the middle of all this drama? A place to rest without shutting everything down or solving anything? “The present is safe,” Spirit says. My head is trying to protect my heart. My heart is trying to be small so I can get things done and look functional. But I am not lost in this stormy sea. The girls came downstairs so I moved upstairs. I sat down in my “prayer chair.” I turned my chair to look out a different window. I’m fantasizing about the marriage book I’m going to write. I’m listening to the ducklings and thinking they need their water refilled soon. I’m staring at nothing. I’m listening to the ceiling fan. I’m closing my eyes. I hear the mourning dove and think of the nest we had this spring. K is calling me from downstairs. Now she has come to ask if she can watch PJ Masks with her sister. She’s dressed only in underwear, and in their pretend game she has just hatched from an egg. She holds her hands under her chin in a chipmunk-like pose and speaks adorable gibberish, until I decipher “watch” and “PJ Masks.” It’s before 8am on a Saturday and I’d have to give special permission on Kayt’s iPad, so I say no. I’m starting to thaw here a little bit. I am safe with myself, my journal, God, Michael, and ultimately, with everyone and everything. K’s caterpillars are getting fat. I think God saved their lives. I guess (know) it’s safe to be me, and this day is very doable. Just show up, and then again.

Morning Pages are wonderful, rambling therapy. They are the healing experience of being seen. They are a permission slip to be human. Writing is a gentle and whimsical pathway to the inner self, which I once thought to access with a hammer and chisel, but which actually comes forward like a squirrel—shyly, with worried chirps and false starts. I must sit still. When the squirrel’s tiny paws rest on my fingertips, I feel a sense of wonder. I—brute that I am—receive the trust of another creature. So it is with my own spirit. I cannot use force to gain passage; I must sit quietly and observe with rapture that I am alive. And when I see myself alive, feel the pulse in my own fingertips, I know I will probably be okay.

~ Quotes are from Pat Schneider’s book, “How the Light Gets In,” and Julia Cameron’s book, “Write for Life.”

Holy Homemakers

Holy Homemakers

Blessed are You,
Lord our God,
King of the Universe,
for taking up residence in me.
I don’t think You are an implant,
sewn to the tissues of my brain, or heart.
You must live in that part of me
we humans fail to define,
the spirit or soul,
breath of life first passed
from Your lips to Adam’s
all those years ago.

Blessed are You for co-signing
on the mortgage
for these bones and flesh,
and putting Your name
next to mine
on the mailbox.

Blessed are You,
Lord our God,
King of the Universe,
for showing me how to belong
here in myself,
trusting what Your presence indicates—
that this is home—
my spirit, my body, and Your divinity
as homemakers.