Category Archives: both/and

On Deprivation

Absence makes the heart grow fonder.

Absence make the heart go wander.

Both, I suppose, are true.

I’m thinking about deprivation—absence—because I have been on a vegetable juice fast for over 48 hours and am deliriously hungry for something I can chew, something with texture and flavor, something buttered. My husband, Michael, has juice-fasted with me these past two days and we are preparing to break our fast. I peeled an assortment of white and orange sweet potatoes, cut them into rounds—cut their fat middles into half-rounds—put them in a casserole dish with plops of butter, and slid them into the oven while it was still preheating.

Years ago, when Michael and I hadn’t had sex for two months, we sought counseling. It wasn’t that we didn’t want to have sex, we just weren’t having it. It was too risky, to vulnerable, took too much energy. It was intimidating, easier left undone. I had a cognitive desire to partake in body-to-body intimacy, but my emotional and physical self was highjacked, under the control of an exhausted mommy-brain and a litany of fears that I would never be enough. The counselor’s advice? Abstinence. Set a period of time in which we would not allow ourselves sexual intimacy. See if our desire found space to rise up and write the story. I’m sorry to disappoint, but I don’t remember if it worked. One way or another we got back into a rhythm of intimacy.

After 20 minutes I returned to the kitchen to stir and fork the potatoes. The smell drew me in. I began almost to feel the potato on my tongue—the texture, the saltiness, the butter and warmth, even the way those sweet potatoes would feel in my stomach, a meal of substance. My fork couldn’t pierce the potato chunks. I set another timer and returned upstairs to my bed, where I lay devouring a book about writing.

I went to a MOPS meeting once and listened to a woman talk about having sex daily—or more—with her husband. It appeared to be an intentional stress-management technique: stop in the bedroom before a stressful meeting, and return there after the stressful meeting. Was this couple addicted to sex? Maybe. For better or worse, I have been more addicted to abstinence than indulgence. I am better at not relating, not watching, not eating, not sexing, not reading, not cleaning. The one exception, my most joyous indulgence, is sleep.

The second 20-minute timer on my phone made me jump. This time the fork sunk into the potatoes. I speared two chunks and returned the rest to the oven. With vigor I blew on the procured samples, fearful of burning my tongue in my excitement. I felt almost guilty eating those potatoes by myself in the kitchen—like candy Michael didn’t know about—first one piece, then the next. How quickly it became pedestrian, the tasting, the chewing, the swallowing—I have done it a million times. How rapidly I moved from fast to feast. Yes, absence made the heart grow fonder, but it wasn’t a new fondness; it was a remembrance, a desire to return to what nourished me. So if absence makes the heart go wander, is it because the thing that it left was not nourishing?

Motherhood subjected me, unwillingly, to sleep deprivation. Did my heart “grow fonder” or “go wander”? It got bitter. Seethingly bitter. Now that I sleep most nights uninterrupted, do I appreciate sleep with greater depth? Yes. But I also hold it more loosely, because I experienced the pain of losing it when I held it with passionate desire and commitment. Honestly? I wish I had let myself “go wander” during those years of little sleep—drink coffee, ask for help, eat chocolate, binge on a TV show. Loyalty can be a real drag.

I fetched Michael from his office with the promise of “real food.” He nearly leaped from his chair. A few minutes later we sat behind a white plate piled high with the entire contents of the baking pan, Michael’s arm around my shoulders, each with a fork in hand. We ate in satisfied silence, broken only by exaggerated mmmm’s, and an occasional thought from the day.

Motherhood also pried rigidity from my desperate, clinging hands. Unwillingly, I abstained from control. This was the worst kind of deprivation. Eventually I grew tired of dwelling on what I couldn’t have, so I wandered over to the “flexible” aisle and shopped there. Did I sometimes miss the old feeling of having control? Sure. Would I return to the way I was before? Hell no. These days I can be late, forget an item at the store, give a friend wrong information, leave the dishes in the sink and the laundry in the washing machine for days—and come back around to it when I have the time and capacity. Sometimes a forced absence is the only way to move forward.

At this moment, I am more grateful than usual for food. I am grateful for farmers and shippers, grateful for money to buy food, grateful for peeler and knife, oven and spices, and perhaps most of all, tastebuds—proof that pleasure is God’s idea, and food Her sensual offering.

Absence makes the heart grow fonder.

Absence makes the heart go wander.

Absence makes the heart glad it left behind what it didn’t need.

Try absence sometime. See which way your heart turns. Maybe you will become grateful for something plain. Maybe you will discover a new love. Maybe you will leave behind a person or habit you don’t need.

Easter-Egg Life

As I practice both/and living, I learn to allow myself a mix of grace and hard work. Both/and living means, for me, a life that embraces paradox and nuance—different than black-and-white, either/or living.

It’s not unlike the Easter-egg hunt in our back yard last weekend. Several families gathered to spend a lazy afternoon enjoying haystacks (make-your-own taco salad), early spring sunshine, and Easter candy.

Our gathering was ripe with contrast:
Warm sun, cold wind
Hollow (plastic) eggs and solid (hard-boiled) eggs
Edible treasures and inedible treasures
Young and old (three generations of family)
Hiding and finding
Large eggs and small eggs
Textured eggs and smooth eggs
Relaxation and busyness
Eating and drinking (can’t do them at the same time)

Dozens of eggs peeked from grass clusters or perched in low branches. Most of them were easy to spot, but some hid deep in overgrown grass, or camouflaged with bushes and trees. Kids ran through the yard and collected the easy-to-find eggs, then dumped out the baskets to assess their treasures, popping candy into their mouths as they sorted the hollow, plastic eggs from the dyed, hard-boiled eggs. After they’d satisfactorily sorted their first take, they went out again, looking for the harder-to-find eggs. The second round yielded less results; nevertheless, each child’s collection of candy and coins, tiny animal toys and stickers, continued to grow.

My journey into paradox has involved opening the components of my life, like eggs collected in a basket, to find out they were filled with chocolate I couldn’t eat, money I couldn’t spend, and to-do lists I couldn’t finish. My basket stank. The hard-boiled eggs rotted, and the hollow eggs held no treasure. They were labeled—religion, self-help books, pulling myself up by my own bootstraps, always doing the right thing—but the contents disappointed. I thought I’d painstakingly collected resurrection power, or at least a lucky rabbit, but instead I had unearthed anxiety.

The hardest work in my life has been excavating the mountain between me and grace. My value has long been rooted in performance and productivity, and—far from what the church patriarchs predicted—it’s excruciating for me to be “lazy.” I have been incapable of resting my soul, unable to move in “the unforced rhythms of grace” (Matthew 11:29, MSG). A planned life and a protestant work ethic leave grace hanging to the side, like an awkward, unneeded appendage.

Late Easter afternoon, as we covered bowls of salsa and picked up trash, my daughter Kyli kept asking my help to find one more special egg. She knew it had $1 in it which would be hers to keep, along with the container—a beautiful, 3D-printed, shiny black egg that screwed open and shut, with mermaid-scale texture on the outside. I searched with her willingly at first, becoming more reluctant after each subsequent request. I had hidden the egg in question, but I couldn’t remember where, and I soon tired of looking.

It’s not that hard work or self-help books are inherently or predictably bad. It’s just that my basket lacked wholeness. I needed to collect eggs containing decadent chocolates meant to be eaten, money to spend, and lists of what I’d already done. I struggled to find those eggs. I saw them in other people’s baskets, but whenever I went collecting with my basket, I found more of the same eggs I’d already collected.

At length, one of Kyli’s uncles found the black egg under an apricot tree. Kyli squealed with joy, opened the egg to retrieve the dollar, then carefully added it to her egg collection. Soon she returned to our play-set, where the cousins were sending all manner of things down the slide—rocks, smaller cousins, broken plastic things. All was well in the world and she could focus on the fun at hand.

Like Kyli, I never did find the special “eggs” I was looking for. Someone else found them and handed them to me. Much to my surprise, the eggs I didn’t work for are some of my favorites. I used to think working hard mattered a lot, and productivity trumped enjoyment. I’m grateful to the authors, friends, and family who have lovingly placed “grace eggs” in my basket. I’ve learned to have fun.

It’s not that I won’t work hard; I do and I will. The difference is, as I putter and tumble and stride through my days, I like them. I like me. I like people and pets and all kinds of weather and books and food and friendship and I almost like it when my kids wake me up at night. At least, I’m pleased they trust me and know they don’t have to be alone when they’re scared or can’t go back to sleep. This, I think, is grace.

The Bible Is Bananas

A wise man once said there is a time for everything. I used to interpret that as a statement about seasons—one thing in one season, another thing in another season. But maybe it’s also a statement about concurrency, about different things at the same time. In stead of either/or, I find myself more often thinking both/and. I am both connected to people and separate from them. I am both anxious and at peace. The world is breathtakingly beautiful and excruciatingly broken. Family is an asset and a pain in the ass. Love is ultimate safety and ultimate risk. God is male and female and non-gender.

But now and then I wonder if I’m being too permissive. My conservative evangelical upbringing tells me there are definite wrongs and rights, and one typically excludes the other. The church also told me the Bible makes sense. Read it “right” and you can reconcile what is confusing, and even package it all up nicely in bullet points on illustrated pamphlets. So if I don’t believe in one right answer any more, do I still believe in the Bible?

I don’t open my Bible much these days, but today I do. I read Lamentations chapter 3, and find it to be a lovely example of both/and thinking. (Or an example of irreconcilable contradiction. Take your pick.) Lamentations 3 contains 66 verses of despair, hope, and vengeance, penned by the prophet Jeremiah. As I begin to read, I feel a growing sense of contrast between these verses and the scriptures I see stenciled on wall art at Hobby Lobby, or screen-printed on church youth group t-shirts. I certainly didn’t memorize these verses in Sabbath School.

v. 2 He has led me and made me walk in darkness and not in light.

v. 3 Surely He has turned His hand against me time and time again throughout the day.

v. 7 He has hedged me in so that I cannot get out; He has made my chain heavy.

v. 11 He has turned aside my ways and torn me in pieces; He has made me desolate.

v. 16 He has also broken my teeth with gravel, and covered me with ashes.

I’m not even gonna try to wrap those up with a nice bow. Not only are these sentiments a dark portrayal of God, they stand in open disagreement with texts elsewhere in the Bible. For example:

v. 2 He has led me and made me walk in darkness and not in light.
AND Your word is a lamp for my feet, a light on my path. Psalm 119:105

v. 3 Surely He has turned His hand against me time and time again throughout the day.
AND I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41:10b

v. 7 He has hedged me in so that I cannot get out; He has made my chain heavy.
AND “My yoke is easy and my burden is light.” Matthew 11:30

v. 8 Even when I cry and shout, He shuts out my prayer.
AND The righteous cry out, and the Lord hears, and delivers them out of all their troubles. Psalm 34:17

v. 9 He has blocked my ways with hewn stone; He has made my paths crooked.
AND I will go before you, and make the crooked places straight. Isaiah 45:2a

v. 16 He has also broken my teeth with gravel, and covered me with ashes.
AND The Spirit of the Lord God is upon Me, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness. Psalm 61:1a, 3b

v. 17 You have moved my soul far from peace; I have forgotten good.
AND “My peace I give to you.” John 14:27
AND He leads me beside the still waters. He restores my soul. Psalm 23:2b, 3a

As it turns out, I don’t need to look in other books of the Bible to find opposing sentiments. This one chapter of Lamentations contains a fullness of expression from one extreme to the other:

v. 11 He has turned aside my ways and torn me in pieces; He has made me desolate.
AND The Lord is good to those who wait for Him, to the soul who seeks Him. v. 25

v. 42 We have transgressed and rebelled; You have not pardoned.
AND Oh Lord, You have pleaded the case for my soul; You have redeemed my life. v. 58

v. 43 You have covered Yourself with anger and pursued us; You have slain and not pitied.
AND Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. v. 22, 23 (Here’s the Hobby Lobby verse I was looking for!)

v. 44 You have covered Yourself with a cloud, that prayer should not pass through.
AND You drew near on the day I called on You, and said, “Do not fear!” v. 57

At this point I’m either thoroughly confused (I am), or my both/and thinking is expanding exponentially (it’s trying). The more I read, the more oddities I find. Is this a portrait of grief, not meant to make “sense”? Certainly an either/or mindset would require a diagnosis here, probably something along the lines of, “These are just feelings. Of course God doesn’t actually break our teeth, remove us from peace, or make our chains heavy. This passage is an upset person blowing off steam, exaggerating to express their angst.”

But couldn’t you say the same about the verses that extol God? What if the reality is that God turns His face away from us and punishes us, but sometimes we feel like He is listening to us and redeeming us?

Maybe it’s all of the above. We feel all kinds of feelings that aren’t about what God is actually doing or not doing. We also receive Her work in our life through our feelings. And maybe God is both punishing us and redeeming us. That’s hard for me to even write, as I have completely abandoned the idea of a God who punishes. But what if it’s both? And what if sometimes salvation happens in a sheep-and-goats sort of way, and other times in an all-shall-be-saved sort of way?

Jeremiah writes, “Is it not from the mouth of the Most High that woe and well-being proceed?” (v. 38) I love that it’s a question and not a statement. It’s an invitation to conversation, and invitation to keep wondering, keep talking, keep paying attention to what is there and what isn’t there.

Could it be comforting that the Bible is basically bananas? Imagine if everything matched up nicely and could be distilled to a handful of logical statements. No need for 66 books full of words that paint God (and Her creation) in every light imaginable. Let’s have one painting of God, at dusk, when the light is most complimentary and the air is calm. Let’s keep this one painting in a vault and burn all other paintings, and the people who paint them.

But no, the Bible will not allow this. Its vivid portraits of God and humans are all bound together. For my part, I’m done pretending the Holy Spirit is going to match it all up for me. Bring on the paradoxes, contradictions, violence and patriarchy, and the portrait of a God whose love is so inclusive and profligate it’s ridiculous. Both/and.


Special thanks to Marla Taviano (@marlataviano, @whitegirllearning) for the phrase “the Bible is basically bananas.” Go preorder her newest book of passionately beautiful deconstruction poetry, titled whole. (And while you’re at it, order her other books of poetry, unbelieve and jaded.)

Blessed or Lucky?

I possess the leisure of asking questions like, Am I blessed or lucky? This is a testament to my comfortable life, and my pedantic nature. It may also involve just a tiny bit of reputation management. I don’t want to say I’m lucky, as though I’ve left my destiny to a four-leafed clover. But I don’t want to say I’m blessed and be seen as a rare recipient of God’s favor.

I suppose I could dispense with both words and use something else altogether—maybe grateful. Still, there are connotations I don’t like. What if people think I’m grateful for ev-er-y-thing, or that I avoid talking about hard stuff because—you know—I’m just grateful. Why is it so damn hard to manage my reputation?

The church taught me not to say lucky—because luck’s got nothing to do with it. But as I near my 40th birthday, I’m fairly certain luck has everything to do with it. Luck means things happen to me because things happen. I can have bad luck or good luck, divorced from my character, my actions, and the circumstances preceding said luck.

In in a much less haphazard fashion, blessed seems to mean God is smiling down on me and providing extra special things, probably because of my good character. Or at least because I’m praying. You know the verse to that children’s song about the wise man and the foolish man—“the blessings come down as the prayers go up”? I take that to mean when I stop praying I’ll stop being blessed. Yes, the Lord makes the sun shine and the rain fall on the good and the evil (Matthew 5:45)… but surely draughts in California have something to do with legislation, and floods in Louisiana serve to tighten the Bible belt a notch or two.

The protestant work ethic suggests that accepting luck into my worldview will cause me to sit on my keister all day and wait for the garden to grow. As Mrs. Marcus complained in the comedy It’s a Mad Mad Mad Mad World, “This whole country is just full of people, who when these things happen they just say, ‘these things happen,’ and that’s why they happen!” This sentiment implies that if I worked harder I could be in control. Maybe if I prayed harder I’d have a more predictable life, good health until I die, financial security, children who stay “in the church,” and a permanent smile on my face. It’s laughable, really.

But isn’t every good gift from God? Is this a distribution problem? God’s blessings flow forth from Her heart of love, but the weather patterns dump them across the world haphazardly, piled up in some areas and entirely missing in others? In that case, blessed is really identical to lucky—I happened to be born in a wealthy country to parents who provided a stable home. I married a 22-year-old who happened to mature into an attentive and wise life partner. Like a video-game-player spawning into a game, I appeared here in a resource-rich environment. And I’m enjoying the benefits.

Everything I have is something a billion people don’t have—happy marriage, good health, both parents alive and still married, big house in a safe neighborhood, a comfortable wardrobe, not to mention the three meals I chew daily with well-cared-for teeth. It is tempting to wonder if God likes me better.

I’m not making much headway here. Thankfully, Elizabeth Gilbert leads me to the heart of the matter. In her book Eat, Pray, Love, she defines destiny as, “a play between divine grace and willful self-effort. Half of it you have no control over; half of it is absolutely in your hands, and your actions will show measurable consequence. Man is neither entirely a puppet of the gods, nor is he entirely the captain of his own destiny; he’s a little of both.”

There’s something underneath, a philosophy, a worldview. If I use the word luck to strip away all agency, lie down, and let life roll over me, I’ve become a puppet. If I use the word blessed to assign myself too much agency, I put God on puppet strings, and that can’t be good. But if I use either word to relax into the goodness of my life, the scales may tip from control to celebration. Celebration implies there is goodness worth noticing and lingering over, worth sharing with friends and family.

God blesses me.

Also, I’m just lucky.

Holy Parents

This morning the third- and fourth-grade class at Milton-Stateline Adventist School tried something new. We wrote a blessing together. They chose the topic and all the adjectives and I was the scribe. I hope you enjoy their poem!

Holy Parents

Blessed are You,
Lord our God,
King of the Universe,
for parents—
courageous but strict,
funny but embarrassing,
sweet but grumpy,
loving but self-absorbed,
fun but assigners of chores.

Blessed are You for these
hardworking, graceful, responsible,
generous, smart, sarcastic,
handsome and beautiful,
yelling, fighting, forgetting
parents.

Blessed are You,
Lord our God,
King of the Universe,
for being our Daddy God,
and for our parents
who remind us of You—
giving us hugs when we need them,
helping us when we’re sad or scared,
giving us courage to learn new things.

Julia, It’s either You or Me

Julia Cameron possesses the rare talent of crafting an instructional book that is a treat to read, an invitation to be seen, and a storehouse of insight and wisdom. But I’m not happy with her right now. With some friends, I’m going through her book, The Artist’s Way. And it’s fun—the reading, our group dynamic, the exercises. Under her tutelage I’m learning to date my inner artist, a practice designed to fill my creative well.

I’m not mad at Julia about these Artist Dates. Or about the fact that I seem to have less creative flow since starting The Artist’s Way coursework. It’s probably hormones or the time of year or the other things on my calendar. Or maybe I’m just too contented to write. I like most of what’s on my schedule, and since I don’t fight against myself all the time any more, the emotional atmosphere in my life is pretty calm. In any case, I can’t put Julia on the hook for my stagnant writing.

It’s Morning Pages I’m mad about—three pages of stream-of-consciousness writing every morning. Julia swears they will change your life. Morning Pages—along with Artist Dates—are Julia’s favorite tools for recovering creativity. They are “a loving witness to our growth process,” a form of meditation, a journey inside. “We find our own quiet center,” she writes, “the place where we hear the still, small voice that is at once our creator’s and our own.” I think I know exactly what she’s talking about. I’ve been journaling with God for decades. I found my quiet center. I love to sit with my Creator and a pen and see what happens, or to hash out on paper a nagging question, perplexing circumstance, or angry diatribe. On the page, in communion with the Spirit, I have found myself and have discovered with some surprise that I like myself.

Julia takes care to point out that many people have resistance to Morning Pages, but two months ago I just knew that would not be me. What could be better than starting the day with three pages of stream-of-consciousness writing? Well, after nearly two months of writing (almost) daily, I can think of at least three things: snuggling in bed with my warm husband a little longer, sitting with God and watching the sunrise, or spending time with whichever daughter awakens early.

As is often the case, the thing I thought would be hard (Artist Dates) slipped into my life like a new and delightful friend, and what I thought would be easy (Morning Pages) is causing considerable discomfort. I try to wrestle it into submission by reminding myself that it is a perfect fit for me. I totally look great in this outfit. But after weeks of early-morning writing in which I have discovered next to nothing about myself, except that I’m chafing at this requirement, I must admit Morning Pages are not a perfect fit. I don’t want to record random thoughts. I want to finish a thought. I don’t want to write fragments and ramblings. I don’t want to lose valuable insights in pages of jibber-jabber.

Besides, my “consciousness” seems to be a bit of a worrier. Following it around for three pages is more stressful than sitting in silence, practicing gratitude, or praying for friends. Perhaps those things are allowable for Morning Pages and I’m just getting this all wrong. But stream-of-conscious, to me, doesn’t sound like directed thoughts and meditations. And I’m not supposed to pause. Keep writing, bypass the left brain, or some crap like that.

I don’t like to admit it, but I don’t like being told what to do. The rule-follower in me really wants to cross every “t” and dot every “i,” so doing what I’m told can be excruciating. It takes a lot of energy to get things right. If you’re going to tell me what to do, you better know what you’re talking about and the payoff better be good, because I’m not self-actualized enough to put in a proper (balanced) amount of effort. And once I over-blow my efforts, I expect an equally overblown result. I’m not about to spend hours every week writing a bunch of gibberish because you, Julia, say it’s the best thing since sliced bread.

Take that.

I’m not very good at agency yet, so I make up for it by pushing back on everyone who wants something from me. I live in the tension of hoarding my time and emotions out of fear, and giving them too freely, also out of fear. This is not Julia’s fault. She has simply made a request and I can’t handle requests. Isn’t every request an obligation? And if it’s not—if this whole course is actually about helpful tools and creative recovery—then how do I know whether to force myself to do Morning Pages? Do I choose them because my resistance needs to be seen but not given charge? Or do I choose not to do them because I gave it an honest try and found I already have practices in place that work better for me? Is that prideful? Rebellious? Naive? How could I know more than Julia Cameron?

I’m stuck. And stuck makes me angry. And anger makes me want a “bad guy,” which in this case is either me or Julia. Who’s it gonna be?

Sigh.

There is no bad guy.

There is no right answer.

Morning Pages could be helpful today or next year or never. It could be unhelpful in winter or while I’m content in life, or forever. I hate that. How does ambiguity manage to be such heart-wrenching torture, and simultaneously an elegant freedom? I am free to choose. I can decide to write Morning Pages when I don’t feel like it. Or I can not write them at all. Or I can try one page, or evening pages, or weekend pages. Who decided to give me this much power?

Some say it’s God, the only One crazy enough to hand out freedom-of-choice like candy. The rest of us know that some amount of control is the only thing keeping us humans washing our hands before we eat, and stopping us from eating each other alive. But maybe I’ll go with God on this one. I don’t have to fight with Julia, or Morning Pages, or even with myself. I can decide. Then I can change my mind and try something else next week. There’s not much at stake here. Maybe the best part of Morning Pages is learning that life is not graded, but lived.

Everything Is Well but Not Okay

On Sunday morning I lay in bed with my back against my husband’s chest, and the cat propped against me with her hindquarters on the bed and the rest of her body relaxed against my belly. As she purred, Michael and I groggily checked in with each other about last night’s sleep and the coming day’s hopes. In that moment I knew I was the luckiest woman in the world.

Also, too many people I know are in agony. It’s the usual culprits—death, divorce, disease. Add to that a whole lot of problems that haven’t been named or categorized. I know people who are feeling the brokenness in their minds and bodies, whether it has a name or not.

We’re veeerrryy close to the beginning of a remodel project that will add a master bath to our home. I can’t wait for the first day of real work, when the contractor comes in and lays that heavy duty cardboard down to protect the floors, and they start demolishing walls. I’m giddy with excitement about the next few weeks of packing up my bookshelves and moving things around to accommodate the remodel. Don’t ask me to explain this joy, but by golly I’m going to revel in it whether I can explain it or not.

I’ve been crying more lately, which is oddly comforting. I haven’t cried much the last year and a half since I’ve been taking anti-depressants. Whatever curbs my depression and anger also curbs tears, and I’ve missed crying. Last night I cried at the end of the Disney movie, Elemental. I teared up recently during a dolphin show at Sea Life Park. And this morning I cried when I shared a heavy heart with friends and their response came back immediate and full of love.

Yesterday I met with the school counselor at our local alternative high school. I’m slowly making connections in the community with the goal of learning about trauma-informed education and someday facilitating writing groups that empower incarcerated and underprivileged people to tell their stories. I want to give them room to be seen and heard. Writing is one path toward wholeness, and wholeness matters. Two books near the top of my TBR pile will help me with this—Between the Listening and the Telling, by Mike Yaconelli, and Writing Alone and With Others, by Pat Schneider. Just looking at those books gives me a tiny burst of energy, and if I let myself imagine a future in which I write with others toward healing, I break into a smile. Hand me the tools and let me get started!

If someone is living a better life than me, I don’t know who it is. Of course it wouldn’t take long to write down a dozen things that could be improved—but why bother? Today is my day to live, as me. I have what I need. I am enough. God is big and bigger and biggest.

When I feel the tension, I often return to these quotes, best when read together:

“Everything is so not okay.” -Anne Lamott*

“All shall be well, and all shall be well, and all manner of things shall be well.” -Julian of Norwich

Yes.

*Okay, the truth is I’m pretty sure I read this in an Anne Lamott book, but I can’t find it again. If you know, send me the book title and page number.