Tag Archives: Belonging

What She Wants Most

Escape. This is what she wants most in the world. 

She has bumped into a cliché, that this is not the life she wanted. 

But also it is. The husband, the house, the backyard with towering trees and a play-set for her daughters.

She has decided she needs a week alone, preferably on an island far from here. Away from the husband who wants sex. Away from the house that is just a little too full of life and all that life implies. Away from the back yard where nothing bothers to ask before it grows another foot, and her young daughters still need supervision to be outdoors and help to go down the slide. Every fall the towering trees dump a million and one leaves, and in the prickly cold the family rakes and hauls and piles.

The worst thing of all is that when she reaches the ends of her fantasies—the deserted island, the silent retreat at a monastery, or even the house to herself for a week with no kids and no husband—yes, at the ends of the fantasies she is still weary, estranged from herself, married to her chosen life, nothing has changed. And that is the dagger to her heart. Past the hopeful fantasies lies the truth, that she doesn’t want another life, but neither does she want this one—the sleep-challenged nights, the rotting homemade play-doh, the almost-empty bin of cat food, dishes on repeat, never alone but often lonely, a dutiful, tired, empty well.


She is lying. About the escape. This is what she wants most in the world. 

She has explored her options and reached a conclusion. She wants to be at home with herself. She wants to feel relaxed in her own skin, perhaps even to like herself. She is aware of this possibility only dimly, and aware it will cost more than the option of escape. Escape is quick. Therapy is slow. But it becomes apparent that her own hostility toward herself is the culprit of her discontent. And this revelation is an invitation. To what, she’s not sure. Is this a battle? A puzzle? A zombie apocalypse?

Perhaps yes to all of the above. This is unsettling, though perhaps less unsettling than the lonely, empty well. This battle/puzzle/apocalypse promises change, momentum. She gets to keep the husband, the house, and the kids, and discard the shame and scarcity.

She doesn’t know it yet, but she will discover self-friendship. She will experience her own self as her most trustworthy ally, and she will learn to enjoy her own company. She will discover that friendship with herself is an expansive container, able to hold the pieces of her life, even those that seem incongruous. She is not a pantry, but a cathedral.

And when she has absorbed this truth, she might still take that week alone when she gets the chance, but rather than an escape, it will be a celebration.

Every Step of the Way

“Mama, are you gonna be with me every step of the way?” Her faced warped in sorrow, and in her teary eyes I saw she needed an answer, needed to know she would not be alone. 

Three months earlier, our family made an excursion to the locally-owned pet shop across town, where a hay-like smell and the sound of chirping birds accompanied us to the corner of the store where for-sale rodents ran on exercise wheels and nosed around in paper bedding. Kyli, eleven years old, wanted a hamster. Soon one of the employees was carefully scooping through a small aquarium nearly full of paper bedding, searching for the elusive, white dwarf hamster Kyli had selected. Kyli’s aquarium, identically full of bedding, sat nearby on the floor, ready to receive her pet. It seemed a long time before the rodent handler came up with a wiggling clump of bedding and transferred it to its new glass home.

Lucy, as Kyli named her, liked life buried in bedding. But we’d close the bedroom door, shove a blanket in the gap between the door and the floor, and scoop Lucy out to run around in a supervised corner and hide under our crossed legs. Kyli had incredible patience and insisted on gaining Lucy’s trust slow and gentle. One evening Lucy got into Kyli’s closet, which at that time contained an amorphous heap of items on the floor. Determined not to hurt or scare Lucy, Kyli waited patiently outside the closet for her pet, and asked me to stay with her. Lucy scooted into the folds of a Home Depot tote bag, then back out to disappear behind a crumpled sheet. We listened as she poked plastic toys with her nose and scrambled into a cardboard box. I mentally tapped my toe, Let’s get this hamster put away so I can brush my teeth and get in bed with a book.

Then Lucy came, with the barely perceptible tap of tiny claws on the floor, out to the open area. I held my breath as Kyli slowly extended a hand toward her; Lucy scurried back into the tote bag. I suggested we carefully start pulling things out of the closet. Kyli said no, that would scare her and might hurt her. I suggested clamping something down over her fast when she came out. Kyli said no. Lucy scampered out of the closet and almost crawled under Kyli’s dresser. Kyli shooed her away from the under-dresser “cave,” and I jumped in to scoop her up . . . she shot back in the closet.

I suggested blocking some of the open areas into the closet, so when she came out we could quickly block the rest and prevent her from going back in. We tried this, but Lucy easily eluded us. She must have come out in the open area a dozen times, as I sat on a pillow on the bedroom floor, making pointed suggestions about how to speed things along. Kyli talked me through being patient. “Mama, I don’t want her to be scared. We have to wait until she comes out. You’re gonna be okay.” 

“We could be here all night,” I grumbled. But eventually we corralled her and successfully lifted her back into her cage. Nearly an hour had elapsed.

Since Lucy had a way of scuttling into hard-to-reach hiding places in the bedroom, we took to sitting with her in the bathroom. With a blanket tucked into the gap under the door, she could run around without disappearing. Although not excited about being held, she warmed up to it, and seemed to enjoy exploring our hands and laps. 

One day, as she explored on and under the blanket by the door, she squeezed into the hallway. Before we knew what was happening, one of the cats seized her and carried her under sister’s bed. Papa dove under, scraping his back on the bed frame, frantically reaching for the cat, who dropped Lucy. Kyli screamed in fear throughout the ordeal, and although Lucy looked fine, her mannerisms over the next couple of days shed some doubt on her wellbeing. We monitored her, unsure what she needed, but she ate and drank and had no visible wound, so we were hopeful she would be okay—until the morning we found her lifeless in the cage.

On Thanksgiving Day we dressed in black and Papa dug a hole beside the shrubs along the back fence. Kyli settled Lucy in a sturdy wooden casket about six inches long, made by her wood-shop teacher, and added dried flowers, the toilet-paper roll Lucy loved to run through, and a smaller box containing her tiny body. We shared memories of Lucy and buried her. 

Kyli felt all the things common to loss. Frustration with herself. Disappointment in how things turned out. Anger at the cat. She blamed herself for not being a good enough mama to Lucy. She often felt sad in the evenings, and with tears in her eyes would say, “I want her to know how much I loved her. I don’t know if she knew. What if she didn’t know?”

The grief softened over time, as grief often does. By January Kyli started talking about getting a new pet. In the meantime, her aquarium had served as home to a snake she and some classmates found in the schoolyard, and although they released it after a few weeks, it molted while in captivity, leaving Kyli a snakeskin souvenir. We washed and disinfected the aquarium. On the day of parent-teacher conferences, we once again traveled as a family to the pet store—only to find the cages in the rodent corner mostly empty. One contained an aging gerbil. Another, a white hamster that bit the pet-store lady assisting us, and drew blood. There were no dwarf hamsters, just Jumbo Biter. There was, however, one tan-and-white gerbil that seemed like an option. Kyli went into the back room with the pet-store lady to get a closer look, and before we knew it we were back on the highway home with Miss Gerbil in the aquarium. A bag of cat food balanced atop the cage to secure the screen lid.

Kyli named her new pet Tophee—Toph for short (like “trough” without the “r” sound)—and we stationed her in the dining room where we could see her often and get to know her. She was more active than Lucy had been, and more apt to scamper around on top of her bedding where we could see her. One day when Papa picked her up so Kyli could hold her, she shot off his hand to the floor, where she and we frantically scampered around until I grabbed her tight in my hand to lift her to safety. She did not appreciate this and bit me hard, leaving a bloody cut at the tip of my middle finger. Kyli again decided to take a gentle approach, reaching into her cage so Toph could get acquainted with her hand, talking softly to her and giving her treats, not taking her out of the cage to be held.

After a couple weeks, Kyli noticed Toph didn’t seem to want to open her eyes. Were they crusted shut? We couldn’t tell. Sometimes they were open, sometimes not. And she seemed to burrow less. We also questioned if she was drinking water. The hand-me-down water bottle she used sometimes required a bit of prodding to produce water. After some deliberation, and Kyli desperately wanting to take Toph to the vet, we took her to the pet store for an unofficial assessment. The pet-store lady who’d helped us purchase Toph, put on a long leather glove and reached in to hold and assess the little critter. She thought Toph might be dehydrated, asked about the warmth of our house, and suggested we try a new water bottle and watch to see if the eye situation worsened—if so, it could be a respiratory infection.

We moved Toph to a quiet corner of the living room, hoping she could rest more and get well. Over the next several days, she drank from her new water bottle, ate celery slices and Romaine lettuce, and seemed more active. Until she didn’t. Soon we realized we’d hardly seen her at all, as she seemed to be sleeping most of the time. We hauled a six-foot-long cardboard box from the basement to the dining room so we could hold and observe her outside of her cage. I scooped her up and placed her in the box. My heart sank as I watched her walk. She teetered to one side, getting in a few steady steps and then struggling again to maintain balance. Kyli watched tensely, and began to panic as I expressed my concern. We’d had rats who behaved that way, and they had to be put down for neurological problems.

I sat in the box with Toph; Kyli cried, “Why me? You had a hamster that lived for a long time, and you threw it against a wall! Why can’t I have a pet that doesn’t have all these problems?” I lifted Toph to my lap, sleeves pulled over my hands to protect against bites. She sat on my leg, barely moving, thin and lethargic. This was more than Kyli could bear and she paced around the living room crying, not wanting to look at Toph, feeling guilty for not being able to keep her healthy, desperate to do anything we could for her. As I sat in the box with Toph, Kyli approached me, tears on her cheeks, her face twisted in fear and sorrow. It was too much. Too much not-knowing. Too much angst at the thought of an innocent animal suffering. Too much powerlessness and insufficiency and fear. Kyli reached out her hand to me—“Mama, are you gonna be with me every step of the way?”

I, too, felt powerless, insufficient, and fearful. How could I be present to Kyli’s grief? How could I make a decision about taking a $30 rodent to a vet who would certainly charge more than $100? Kyli’s question handed me a lifeline. In asking me to be with her, she gave me something to hold onto. “Yes. Of course. I will.” I will be with you. I wouldn’t have it any other way. We will question together. We will cry together. We will make difficult choices together. You are not alone in your fear and grief. Together we will watch and worry and wait. Together we will make decisions. Together we will hold our insecurities and unanswerable questions. Together.

The next day I called the pet store for more advice. They wondered if Toph was warm enough, so we moved her in front of a heater vent, put a blanket over half her aquarium, and decided to offer her water on a spoon two or three times a day, buy new food, and give her some jarred baby food as well—pureed pumpkin. Toph again seemed to perk up, had an enormous appetite for sunflower seeds, and began rummaging around her cage more often.

But after a week, she returned to excessive sleeping and her sides still caved in a bit where she should be plump and round. We didn’t know what she needed. We consulted the internet, the pet store, and artificial intelligence. We didn’t know if she’d make it or not. I echoed Kyli’s sentiment—why can’t it just be simple? And I was grateful, knowing we would be together, every step of the way.

Be Still, My Soul

“Be still, my soul, the Lord is on thy side.”*
Unexpected but much-needed words at 2 a.m., when the house is quiet but my soul is loud.

“Be still, my soul, the Lord is on thy side.”
A thousand memories of my father, the hymn-playing classical guitarist whose practicing accompanied my sleep most nights for my first 18 years. A hundred more memories of concerts in a hundred churches, Daddy’s black suit with the guitar-fretboard tie, my mother presiding over a table of music for sale—books, CDs, tapes. And record albums in the early memories. My sister and I sang duets. We wore matching dresses sewn by my mother each year, made from fabric chosen by my father.

“Be still, my soul, the Lord is on thy side.”
The deepest stillness of my soul is always at God’s invitation.

“Be still, my soul, the Lord is on thy side.”
Knowing I can rage against God, blame God, say “fuck” to God—this, too, is an element of the stillness of my soul.

“Be still, my soul, the Lord is on thy side.”
Words I need to hear now, and in five minutes, and five minutes after that, because my soul has amnesia when it comes to stillness.

“Be still, my soul, the Lord is on thy side.”
Comfort for the parts of me that fret about who is not on my side, who doesn’t understand me, who wants ill for me. Be still. The One on my side will never change Her mind.

“Be still, my soul, the Lord is on thy side.”
As the psalmist wrote, “Be still, and know that I am God.” (Psalm 46:10) If He is God, I am not. Sometimes I need to remember this. Be still. Be.

“Be still, my soul, the Lord is on thy side.”
It is safe to be me. Right now. Before I do the next thing.

“Be still, my soul, the Lord is on thy side.”
I am not alone, even in my ugliest moments. God’s holy presence holds me with tenderness. I am invited to hold myself with tenderness, too.

“Be still, my soul, the Lord is on thy side.”

I pull out my hymnal, play the song one-handed on the piano, wonder if I might fall in love with the rest of the lyrics. I don’t. All I need is that one line.

“Be still, my soul, the Lord is on thy side.”


*This is the first line of the hymn, “Be Still, My Soul.” Words by Kathrina von Schlegel, translated into English by Jane Borthwick. Sung to the tune of “Finlandia,” by the Finnish composer Jean Sibelius.

Latte and Lover

Latte and Lover

Blessed are You,
Lord our God,
Lover of the Universe,
for this cardamom-orange latte,
moment of perfection
in a fretful day,
soothing my lips,
hospice for my tongue,
comfort in my throat.

Blessed are You
for the beans and the heat and the hands—
makers of this,
and for the joy You feel seeing me
sit and sip and sate,
and for the peace I ingest
seeing You seeing me.

Blessed are You,
Lord our God,
Lover of the Universe,
for the zest of orange,
the comfort of cardamom,
the sensuality of taste,
the weightiness of being held,
always held
by You my Lover.

What Version of Me Belongs?

I have chosen between attachment and authenticity a thousand times at least.

What do I mean by this?

I’ll loosely define attachment as a healthy sense of relational connection and belonging. And let’s think of authenticity as the ability to know ourselves and show up in the fullness of who we are, including the little quirks and details.

The choice between attachment and authenticity occurs when we must—or perceive we must—choose one of the two. For example, let’s say you’ve made a new acquaintance and you’re arriving at her house for the first time, with a plan to chat over a cup of tea. You might feel a little anxious, not knowing whether this will be awkward, and wondering about the future of your friendship. When you step in the door, your friend offers to take your coat. You’d rather leave it on until you warm up a bit, but instead you take it off and she whisks it away to a side room. Then she offers you scones, which are obviously hot from the oven and smell delicious. You accept and then notice there are raisins in them. You don’t like raisins. But rather than pick them out, you decide to eat them. In these moments, you are choosing attachment over authenticity. Sharing your preferences feels risky for the relationship, so you keep them to yourself.

Often, as in the above examples, we base our decision not on reality (you have no idea whether your friend would be offended by you picking out the raisins), but on a perception of what would best maintain your attachment—your relational connection—in the moment.

Let’s think about scenarios where the stakes are higher. A teen might have to choose between the authenticity of letting their parents know they’re transgender, or preserving attachment by not sharing that information. A pastor may have to choose between authentically and vulnerably requesting help for an addiction, or maintaining his position and his church relationships—his connection and belonging—because he knows he cannot have both. A person may choose to have sex with their partner because it’s easier to do what they don’t really want to do than it is to say the vulnerable truth and deal with the possible fallout of disconnection.

As children, and even as infants, when presented with a choice between authenticity and attachment, we choose attachment. Our survival depends on it. As we become adults, our circle of resources widens, and our options become more diverse. We don’t have to choose attachment over authenticity every time. Still, there is an element of risk to authenticity, and we weigh this consciously or subconsciously every day.

One of the most challenging environments to navigate this dynamic is religious circles—which in my case extend to my children’s private education, friends past and present, my readers, and even neighbors. Church seems a strange place to make a choice between belonging or being myself, yet I have felt it often there. Christians say, “Come as you are.” But I don’t think we meant it. Or, we mean it with a tag-on—“Come as you are, when you’re ready to change that to be like us.”

I have believed I can’t be me, because whatever improved version of me God has in mind is better than the current version of me—“sinful and selfish” me. Somehow being myself means heresy. I can’t be true to myself and to God at the same time. You know, something about “a house divided,” or how man’s thoughts are “evil continually.”

These days, I’m not sure I belong in church. But it doesn’t matter like it used to. I belong in myself, and that is sweet relief. I belong in the living room of God, who has become both mother and father to me. I am bonded spiritually, and it’s the safest place I’ve found yet to excavate and inhabit my authentic self.

God doesn’t ask Her children to choose between attachment and authenticity. Belonging is a foregone conclusion, and God’s favorite pastime might be holding your hand as you get acquainted with your authentic self. I think God emits joy-sparkles when He gets to witness you noticing yourself and connecting with the fun, complex, messed up, whole and holy person that you are.

Wherever attachment and authenticity occur together is sacred. These holy spaces may be inside us, in marriage or friendship, in nature or a good book. I’ve discovered that in settling into my own self, I can hold the paradox that I am okay and I am not okay. And it turns out God is way bigger than they said She was.


My understanding of these concepts leans heavily on Gabor Maté and Krispin Mayfield. Many thanks to them both for acquainting me with my own inner safety.


P.S. I posted an update today about trauma-informed writing groups. Check it out here.

Alternative to Prayer Requests

This morning I wanted to pray for friends, but instead I circled unsettling questions—questions I’ve returned to many times.

Why would I ask God to do something She’s already doing (i.e. Please be with this suffering person)?

Why does the Bible say Jesus will do anything we ask in His name?

Why should I have a say in God’s agenda for today? Especially when I’m pretty sure God doesn’t even have an agenda.

I want to pray for my friends—the text messages of prayer requests are waiting—but every way I know feels like useless chatter. I know countless book have been written and sermons preached to “answer” these questions, but I don’t really want answers. I want to acknowledge the awkwardness of prayer.

Talking to God about my frustrations—like this frustration with prayer—feels natural. She’s not offended when I call Her a liar for saying I’ll receive anything I ask in Jesus’ name. But today I’m annoyed because I don’t know how to bridge the gap between sharing my inner world with God and talking/asking/supplicating/mentioning my friends and their lives.

Our two tiger-striped cats sit at the window, attending to squirrels and whatever else moves outside the glass.

The sky lights slowly, cool gray clouds warming to creamy white.

I think about God and I sitting on the couch in His house, an image I return to often, always an invitation to relax into the overlap between us—His breath, my body. And it occurs to me that I could invite my friends to this couch.

I scoot over and invite Anna to the open spot between us. Her mother is dying in another country and she doesn’t know if she’ll make it in time to say goodbye. As she sits between us, something flows from her body, releasing her, and the three of us witness it together.

Next I think of Jen and her heaviness, hovering just under the surface of her pleasant and positive demeanor. Sitting with her creates space for the heaviness to stay or to go.

Then the couch shapes into a large, comfortable circle to make room for the family of a young man who passed away suddenly. His wife and children, his brothers and their families, all squeeze in to witness the grief in silent togetherness. Who knew coziness and pain could hold hands like this?

So God and I stand witness (or rather, sit witness) to each of my friends and family who come to the couch. No words are exchanged, no requests made, no answers given. We honor God with our presence as She honors us with Hers. We remember we are not alone. We see the depravity of our circumstances and the beauty of love, together.

When I finish praying, I know I will do this again. And I am touched and awed by the ease with which God converses with me in Her living room, whether in words or silence—the ease with which He engages my frustration and discomfort, and invites me to forego awkward requests in favor of sitting together.

Thank You, Papa.

Reasons for Self-Hatred

“Many unhealthy behaviors begin as necessary coping mechanisms.”

I hear various versions of this sentiment repeatedly from therapists and psychologists. What may be a harmful habit today, they say, served us well in a previous season of life. I get how this applies to people-pleasing, secret-keeping, anger-stuffing, and high-performing. I’m less sure how it applies to self-hatred which, at first, sounds universally useless to me.

But maybe it did begin somewhere useful. Maybe my self-hatred sprouted when I couldn’t stop big feelings during infancy and toddlerhood, feelings that overwhelmed both me and the people around me. Flooded with emotion and its unwieldy side effects, what could I do but show my disagreement with the outburst by hating myself?

I buried self-hatred under the more acceptable coping behaviors of performing and pleasing. But whenever I couldn’t perform and please—when I showed up in the world in a way I didn’t like—self-hatred jumped out of the trunk to take the steering wheel.

There were more scenarios than I realized, as self-hatred tried every position in the car, from back-seat driver to navigation system, snack hoarder to complainer. Further exploration reveals at least a dozen ways self-hatred has served me:

  • It keeps me small, and being small keeps me from being seen, because being seen is risky.
  • It beats “them” to it. If I can make myself feel bad sooner and more than you can make me feel bad, I’m not vulnerable to you.
  • An excuse to be sad. When I don’t know why I feel depressed, loathing myself makes it seem legitimate … OR maybe I’m sad because I hate myself. Either way, it’s a handy excuse.
  • A layer of protection between you and my pain, and between myself and my pain. During the years of parenting my preschool daughters, hating that I was exhausted, angry, and shut down seemed easier than admitting I felt lonely, empty, scared, and inadequate.
  • A way to belong. When my mom got frustrated with herself, she often said, “I’m such an idiot.” I could fit in at home by thinking and speaking poorly of myself. And the church taught me not to toot my own horn. Apparently it’s not spiritually sound to think well of myself (leave that to God, I guess?), so self-hatred is also a way to fit in spiritually.
  • Keeps me from being perceived as naive as Pollyanna.
  • Protects me from trying to do things I’ll fail at.
  • A way of responding to failure—it spares me the time and energy of taking responsibility. (ouch)
  • A shortcut. It’s faster to process, “I did that because I’m bad,” than it is to process, “I did that because I’m human and humans get depleted and defeated sometimes, and what is depleting or defeating me right now?”
  • A form of power. When I had infants, I “couldn’t” be angry with them. In order to feel some control (power) over my anger, I directed it toward myself.
  • A way to remain in “relationship” with the unwanted parts of myself, even though the relationship is toxic.
  • It proves my loyalty to certain ideals. It allows me to act outside of my standards without confusing myself or anyone else by condoning the behavior. So self-hatred proves I have morals (even if I don’t live them out).

This all sounds so ridiculous.

And familiar.

All of a sudden, it sounds like a lazy way out, but it makes so much sense, and I feel sad, but grateful that I can see it, and profoundly grateful that other options are available to me. I don’t need to dislike myself to belong with people, and certainly not to belong with God. So maybe I can give it a break.


Go ahead, sit down and make your own list. It might be time to break up with one of your coping mechanisms.

Beach Body

Beach Body

Blessed are You,
Lord our God,
King of the Universe,
for bodies all over this beach,
like a bowl of mixed nuts
tossed in saltwater
and spread on the sand to dry.
How I am tempted to sort them
by shape and size and color.

Blessed are You for the confidence of jiggling white cheeks, divided by a teal thong,
for laissez-faire, leathered breasts who’ve seen more sun than most faces,
for awkward couples not sure how much of one another’s bare skin to touch,
and couples who’ve been walking barefoot in the foamy tide since before I was born.

Blessed are You,
Lord our God,
King of the Universe,
for every brave body,
here for sun and water and sand—
but also to be seen,
to remind me that every body is a “beach body.”
To paraphrase Jesus,
“The beach was made for bodies,
and not bodies for the beach.”
Every salty nut belongs.

Aunties

Aunties

Blessed are You,
Lord our God,
King of the Universe,
for my aunts,
who believe the best of me.
I still find it odd
that anyone thinks I’m smart
or capable, or decent,
but my aunts do
and for some reason
I trust them.

Blessed are you, aunties,
for unwavering kindness,
generous gift-giving,
craft supplies and gourmet meals,
giggles and connection,
honesty and creativity.
I never felt you had to invest in me
because I’m your niece.
I knew you wanted to.

Blessed are You,
Lord our God,
King of the Universe,
for the believing and belonging,
the handwritten cards and letters,
funny family stories,
warm welcomes, and celebrations.
You knew it would be hard for me to learn
that the best thing I can be is me,
so You created aunties.
Brave, they are, to be themselves,
and in so doing, to invite me to be myself.

Books I Read in 2023

I read over 30 books in 2023. I’d like to think I choose what I read. But, as with many facets of life, the people I know—and whatever version of fate I ascribe to—play a large part. Last year I picked up nine books at a Writing For Your Life conference—none of which I would have read otherwise. Several were written by authors at the conference, others lay piled on a “free” table in the foyer, and another—Grace Notes—was a not-yet-published manuscript. The author and fellow conference attendee, Cheyenne Wilbur, agreed to let me try my copyediting skills on his book. Grace Notes was the only work of fiction I read last year. With no forethought or planning, I gravitated toward nonfiction.

In 2023 I read at least ten books recommended by friends and family—ranging from depression-era stories to books on writing. I selected books for a dozen reasons I know, and probably a score more subconscious reasons. I chose because of the author’s name—Richard Rohr, Rachel Held Evans, Anne Lamott; or because of the title—Intersexion: A Story of Faith, Identity, and Authenticity; or because I wanted to learn more about mysticism—The Big book of Christian Mysticism, and Wild Mercy. Some books, unread on my shelf since high school, had to be read or sent to the thrift store, making room for more recent acquisitions.


Eleven books by authors I know, or have connected with in some way, appear on my reading list. I treasure each of these connections, and find myself astonished by the quantity of people who write bravely, skillfully, and often while also attending to other full-time commitments.

A nurse and author of several books, Susan L. Schoenbeck, introduced herself to me on LinkedIn because of a mutual connection. Her experience—both personally and professionally—with near-death experiences piqued my interest and I purchased her self-published book Heaven and Angels.

My friend and cousin-in-law, Clair Gabriel, embraced her creative-writing skills and published a book on Amazon: Pregnancy, Birth, and Oh, Baby! It’s a quick and encouraging read, both important traits for a target audience of young mothers.

At the year’s end, I absorbed one last book, written by the former pastor of my childhood home church, Carl Wilkens. The book is titled I’m not leaving., with this singular statement on the cover: “Rwanda through the eyes of the only American to remain in the country through the 1994 genocide.” It was a thought-provoking read, ripe with unanswerable questions and the traits that empower a person to navigate such answerless queries and harrowing circumstances: love and connection.

Books by authors I met at the Writing For Your Life conference:

  • The Hundred Story Home: A Memoir About Finding Faith in Ourselves and Something Bigger, by Kathy Izard
  • Grace Notes, by John Cheyenne Wilbur
  • My First White Friend: Confessions on Race, Love, and Forgiveness, by Patricia Raybon
  • The Big Book of Christian Mysticism: The Essential Guide to Contemplative Spirituality, by Carl McColman
  • unbelieve: poems on the journey to becoming a heretic, by Marla Taviano

Books by authors in the Christian writing critique group I attend:

  • Surviving the Sand: My Family’s Struggle to Farm the Pasco Desert, by Helen Lingscheit Heavirland
  • Life Aboard a Sinking Ship: Mishaps and Mayhem on a Navy Tugboat, by Lee Yates as told to Blanche Yates
  • Building the Columbia River Highway: They Said It Couldn’t Be Done, by Peg Willis

Until last year, children’s books comprised nearly all my reading of poetry. Think Dr. Seuss and Shel Silverstein. When I started writing poems, I knew I needed to overcome my fear of poetry that isn’t illustrated and in large print. My sister helped by recommending several poets, and I read five books of poetry—including a compilation containing three of my poems, and the above-mentioned book by Marlia Taviano.

  • Swallow’s Nest: Poetry Journal, Fourth Annual Issue—December 2022, compiled by Linda L. Kruschke for Oregon Christian Writers
  • To Bless the Space Between Us: A Book of Blessings, by John O’Donohue
  • Stripped, by Cara Alwill Leyba
  • Devotions: The Selected Poems of Mary Oliver, by Mary Oliver

My reading last year included only one or two books from the self-help genre. I’d like to think this is because my mental and emotional health are improving. Or maybe I have that backward, and my mental and emotional health are improving because I’m not reading so many self-help books. Instead, I read more stories. There must be a technical term other than “story”—I’m sure “memoir” would apply to some—but to me these books are lovely because they are stories. The authors don’t tell me what to think. Rather, they invite me into their experiences. A good story is an offer of intimacy, a passageway to the inner workings of another human being and the wildness of their story. In addition to half a dozen of the above-listed books by authors I know, here are the stories I read last year.

  • Julie & Julia, by Julie Powell
  • Growing Up, by Russell Baker
  • Once Upon an Island: The Adventures of a Young Couple Who Did Buy Their Dream Island, by David Conover
  • I Went to the Woods: The Adventures of a Bird Photographer, by Ronald Austing
  • Faith Unraveled: How a Girl Who Knew All the Answers Learned to Ask Questions, by Rachel Held Evans
  • Intersexion: A Story of Faith, Identity, and Authenticity, by Cynthia Vacca Davis
  • The Face of Addiction: Stories of Loss and Recovery, by Joshua Lawson
  • Sealed: An Unexpected Journey Into the Heart of Grace, by Katie Langston
  • Love Warrior: A Memoir, by Glennon Doyle
  • Birding Against All Odds, by Joan Easton Lentz

Every one of the spiritual books I read felt like friendship. These books saw my heart and spoke both things I knew and things I didn’t yet know. They pushed me to try new things, think new thoughts, ask new questions. God and spirituality captivate me in a way nothing else does. I underline, write down page numbers, read aloud to my husband, and text paragraphs to friends. Although this happens with other books as well, it is spiritual books that most often invite me home, to a profound sense of belonging.

  • How the Light Gets In: Writing as a Spiritual Practice, by Pat Schneider
  • Attached to God: A Practical Guide to Deeper Spiritual Experience, by Krispin Mayfield
  • Small Victories: Spotting Improbable Moments of Grace, by Anne Lamott
  • The Tao of Pooh: The Principles of Taoism Demonstrated by Winnie the Pooh, by Benjamin Hoff
  • False Intimacy: Understanding the Struggle of Sexual Addiction, by Dr. Harry W. Schaumburg
  • Wild Mercy: Living the Fierce and Tender Wisdom of the Women Mystics, by Mirabai Starr
  • Forgive Everyone Everything, by Gregory Boyle, art by Fabian Debora
  • Seeking the Triune Image of God in You: A Glimpse Through a Keyhole, by Jeffrey D. Hill
  • Breathing Under Water: Spirituality and the Twelve Steps, by Richard Rohr

Re-reads. Finally, I read these three books a second time, because, in my humble opinion, they are just that good.

  • The Whole Language: The Power of Extravagant Tenderness, by Gregory Boyle
  • Bird by Bird: Some Instructions on Writing and Life, by Anne Lamott
  • Present Over Perfect: Leaving Behind Frantic for a Simple, More Soulful Way of Living, by Shauna Niequist

Thirty-seven books, and probably a few more I forgot to write down. It is a still-infant privilege, this copious access to written material. And yet, having grown up in America late in the 21st century, I can’t imagine anything else. Shelves of books are the backdrop to my office, my small groups, and my mental and emotional spaces. I am profoundly thankful for each author who puts their words into public spaces, and for the privilege of having time to pick up those words and hang out with them.

What did you read in 2023? Leave a comment and maybe I’ll add your recommendation to the list of books I want to read.