Category Archives: Invitations to Grace

Cat-Size Heart

I invented a new drink today—cofftea. I steeped a bag of decaf chai, added about a half inch of bottled Starbucks caramel macchiato coffee, and a splash of low-sugar, sweet-cream-flavored creamer. It was perfect. Tea, as Ted Lasso said, tastes like hot brown water. Coffee is too strong and too caffeinated. Cofftea is just right.

I’m writing in the living room recliner, cofftea beside me, snow outside, listening to the heater combat the 19-degree weather while frozen rain pelts the house’s metal siding. Michael comes downstairs for home-office pleasantries, and our cat Phiona follows. She tangles herself in a long piece of tinsel-like gold streamer. She chews it while twisting about on the floor, then gets up and saunters slowly to a different part of the room. The tinsel is wrapped around her tail and trails after her, setting off a round of wild contortions. She leaps to the couch, paws churning on the leather, propels herself across the side table and under a chair, where she pauses before rushing to the middle of the room for another tussle with the tinsel. Michael takes the gold-tinsel streamer and he and Phiona pad back upstairs where she will likely settle down on her pillow at the window beside his desk.

When I was a kid, we had a no-pets-in-the-house rule, observed without exception for dogs, and occasionally broken for a supervised half-can of cat food or bowl of warm milk on the kitchen floor for kitty. There was also an exception for summertime jars filled with tadpoles in mud-puddle water, and the hamster who occupied a small aquarium in my bedroom. Ladybug was her name, and I’m sorry to say I grew tired of her biting and pooping and messing up her aquarium, and felt relieved when she died.

As an adult, I’ve dabbled in fish and rodents, decided I don’t have patience for a dog (or children, but it’s too late to return them), and have settled on cats as my pet of choice. Last spring we lost our 18-year-old cat, Phred, to a traffic accident, leaving us with geriatric Phrank, who hasn’t yet used up his nine lives. A few months later, in midsummer, we adopted a kitten—a birthday gift for our daughter Kyli, who named her Phiona. She is unceasingly gentle and relationally devoted (as much as possible for a cat). She keeps her claws retracted during play, and if she bites, she gives an apologetic lick. She is very chatty and will often respond with trills and meows when spoken to. Our family of four is under the spell of her charming face, maniacal antics, and friendly conversations.

I don’t mean to be judgy, but I think people who choose not to have pets still think happiness is a clean house and no vet bills. Yesterday Phiona chewed the cord for Kyli’s headphones in three pieces—two large and a small. A couple weeks ago one of Phiona’s eyes clouded over and we took her to Animal Clinic of Walla Walla to get it checked out. (Nothing was wrong.) The bigger she gets the more she eats and the more she potties, which means increasing cat food and litter costs. She scratches the couch and the mattresses, makes herself at home on the dining table, and wakes me every night between midnight and 1am for no apparent reason.

The petless people aren’t fools. I just think they have grinch-hearts that need to grow a few sizes (apologies to my petless parents and friends). I can only assume my own capacity to handle the inconvenience—and receive the love—of pets has room to grow, since I am not yet ready for the exuberance, mess, and affection of a dog. Maybe my heart is only mid-sized.

It’s no secret that introducing any living thing—plant or animal—into life carries a legal-pad list of complications. Plants need water and sun and god-knows-what-else, and they grow oddly out of proportion, drop leaves, forget to bloom, and either die under ideal conditions or thrive under heinous neglect. Yes, there are books on plant care, but there are also books on parenting, and we know how well that turns out. Oh, and my parents don’t go for indoor plants either—at least not living ones. I mean, who wants dirt in the house. Silk plants are a no-fuss, wash-in-the-bathtub-every-five-years type of happiness. Good luck finding any living foliage with that kind of low-maintenance guarantee.

Recently, I drove downtown via my usual route. Power poles and power lines compete with trees along the road. Why, I wondered, do we bring in a specialized truck to dig a hole and place a dead piece of wood in the ground to hold the lines, when strong, living trees are plentiful and perfectly located? Well, because trees are alive, and life is inconvenient. Trees grow taller and wider, swallow up wires, and attract wildlife. They’re unpredictable. And for power lines we need predictable.

Where am I on the continuum of power pole to dog-lover? How much life can I tolerate? I’d say a plant is less trouble than a cat, and a cat is less trouble than a spouse, and a spouse is (usually) less trouble than a child. Rules and stonewalling, tone of voice and expectations help corral my people into something I can perceive as manageable, but how much management is too much? How do I know when I’m opting for the less-alive version because it takes less maintenance, less money, less emotional involvement? As a wife, mother, and friend, do I optimize for dead traits, or living ones?

In 2023 I settled for a mid-size heart. Will 2024 be the year to grow another size? Don’t get any wild ideas—I’m not adopting a dog. But maybe I won’t assign chores when my kids get loud, and I’ll stop counting out the pieces of fruit each family member gets at breakfast. Maybe I’ll take bedtime noise and moldy lunchboxes in stride, and smile more when I get woken at night. I’m not going for superhuman here. Just a little more life, and a slightly bigger heart to pump blood so my extremities don’t go numb.

Potential

Potential

Blessed are You,
Lord our God,
King of the Universe,
for potential—
a door ajar,
a hint of what I can’t see.
What is there?

Blessed are You
for potential
to give and receive,
comfort and be comforted,
see and be seen—
relational miracles.

Blessed are You
for creative energy
to birth poems and essays,
make spring rolls and peanut sauce,
weave laughter through dinner and bedtime.

Blessed are You,
Lord our God,
King of the Universe, for this—
Potential means I don’t know.
Not knowing means I’m not in control.
Not controlling means I’m free to love.
And love makes even the impossible possible.
Potential.


Green fruit has potential to become ripe.
Ripe fruit is potent with flavor and satisfaction.
Empty things have potential to be filled with anything—even dust and spiders.
Full things contain possibilities for all kinds of creation.
Best of all, potential is NOT something I can DO.

Love Does Not Cover Faults; It Exposes Them?

With more stops than starts, I’ve been practicing Lectio divina, a meditative reading method I discovered in The Big Book of Christian Mysticism. Although my faith tradition doesn’t go much for Latin phrases or the term “mysticism,” this practice sits comfortably within Christian tradition. It consists of four parts: 1) slowly and carefully read a small portion of a sacred text, 2) deliberately consider the message of the text, 3) respond honestly to God in prayer, and 4) allow prayer to dissolve into restful contemplation in God’s presence.1

To begin this practice, I chose as my “sacred text” the book Reduce Me to Love, by Joyce Meyer. Each chapter is divided into sections one or two pages in length, ideal for slow reading. In the third chapter, Meyer writes, “Love does not expose faults; it covers them.”2 I immediately feel uncomfortable. Covering a fault sounds equivalent to lying. What about honesty and repentance, naming our errors and confessing them? If we cover faults with love, won’t they develop an odor, or grow out of proportion like the rumor-weed of VeggieTales fame? The title of this post feels more comfortable: Love doesn’t cover faults; it exposes them.

The gospel message I learned depends on faults being exposed. It goes something like this: God identifies “right,” and also “wrong.” Once we have right and wrong, it naturally follows to avoid wrong and adhere to right. As wrongs are identified, the way is made for transformation and healing. God is light, light exposes faults, and this is important because if our faults aren’t exposed we won’t pursue a relationship with God. The more we see our bleak character, the more we depend on a Holy God. Who needs God, except as a knight in shining light to rescue us from ourselves?

I’m struggling with this narrative, but I can’t disown it entirely. I do have characters flaws and God is Savior. Maybe it’s both/and more than a division that requires a move from one side to the other. Perhaps black and white—right and wrong—share the same spaces. Could it be that in God’s presence we know our faults, and at the same time know that love is bigger? When the prodigal son returned and looked into his father’s eyes, I think he saw tragedy and pain there—but in small measure compared to love. The father covered his son’s body with a robe and his soiled reputation with the family’s good reputation. A multitude of sins, covered. Love has meaning when it is layered with tragedy and pain.

A covering of love empowers us to offer love. It is out of insecurity—the nagging fear that perhaps we are not worth loving—that we point out the faults and foibles of others. There are two words for this: middle school. Insecure, pubescent young people, feeling suddenly naked in comparison to their younger selves, find solace in laughing at the vulnerability of others, forming cliques, and keeping secrets. It’s a tough time, and even the kids who are covered in love must ask again and again if they really are safe and whole. But, when those questions are answered with a resounding Yes, love becomes a superpower. In finding themselves well-loved they uncover the courage and desire to cover the faults of their peers rather than expose them.

Let’s go way back for a minute and think about about Adam and Eve. Did God expose them and point out their misdeeds? Certainly He could have come in with sarcasm—“Wow guys, way to listen to what I said.” Or anger—“What is wrong with you?! How hard is it to obey one little thing?” Or overblown emotional distress—“I can’t believe you did this to me. How could you seek out the only thing that hurts me and do it? This ruins the whole world!” Or disgust—“I should have known you couldn’t handle this. What a mess. It’s going to cost a fortune to clean this up.”

Certainly, if God was like me, he wouldn’t have come in the evening, allowing time to sew clothes. He would’ve been there at the first bite, to point out their nakedness, ridicule their vulnerability, and mock their lack of self-control—“Do I have to watch you every second?” But God was in no hurry. Nor did He appear angry, arrogant, or distraught. Doesn’t that seem odd? His masterpiece just got spray-painted. It will never be the same again. And what does He do? He covers the perpetrators. He sees their fear, confusion, and sorrow, and provides clothing.

I don’t get this. Maybe I got stuck in the middle-school mindset. I walk into a beautiful room or a put-together group of people and find the one thing out of place. I’m quick to point out faults. The way every smell draws a dog, every imperfection commands my attention. Clean the kitchen and I’ll show you the two spots you missed on the counter. Tell me a memory of last year’s Fourth-of-July potluck and I’ll correct you on the details. To leave a task undone is a liability, and to make an incorrect statement is a lie. Accuracy is more important than love.

The brave souls who love me call this philosophy into question. As friends accept my imperfections—arriving late, overstating things, laughing too loud—I come to know that love is more important than accuracy. My husband, Michael, has opportunity to expose my faults more than any other person. But he chooses to cover with love. When he tells the story of how I plugged our camper incorrectly into our vehicle, causing over $8,000 of electrical damage, he says, “We plugged it in wrong.” When I correct him for the hundredth time on how to straighten the bedcovers, he smiles and teases me. When I get cranky and overbearing, he quietly finds a way to ease my load—fill the dishwasher, spend time with a distraught child, run an errand. My faults have hurt him over and over, but he doesn’t expose them.

Christmas, I think, can be a time of covering. Holidays may bring up painful memories or remind us of broken relationships, and often there’s not much we can do about those things. But this time around let’s find courage to cover up a bit of fault—our own, or the fault of another—with love. In time, maybe we’ll even kill the fatted calf.


Endnotes:
1Adapted from The Big Book of Christian Mysticism, by Carl McColman, pp. 193-194
2Reduce Me to Love, by Joyce Meyer, pg. 30

Evolution of Joy

Evolution of Joy

Blessed are You,
Lord our God,
King of the Universe,
for happiness, unexpected.
I feel buoyant, excited even.
How did this happen?

For more than twenty-five years
I thought my life
was a job well done.
For ten more years
I served my life
as a sentence.
Today? Life is
an invitation.
Blessed are You, Lord,
for this evolution.

Blessed are You,
Lord our God,
King of the Universe,
for inviting me
to a preexisting fullness
and a predetermined wealth,
the pleasure of being me.

Imagine it—joy,
not because I earned it,
but rather,
here it is in front of me—
the sky at dawn,
fleece leggings and slippers,
London fog to warm my hands and belly,
Phiona-cat’s antics,
pomegranates divided into bumpy wedges,
JJ Heller Christmas songs,
the smell of gingerbread in the oven.
Blessed are You, Lord,
for this revolution.

A Finger to My Lips

What pulls at me today, daring to suggest my calm and holy center is not where I belong? Emotions roll like a ball in one of those handheld mazes, frozen in place as I s-l-o-w-l-y tip the maze, then a lightning-quick roll to the far corner before I can steady my hand.

So, what is pulling today?

Fear of disappointing my husband.

Heaviness from the impenetrable docket of housekeeping chores.

Despair over how my daughters have been treating each other.

Anxiety that I am a split second away from disappointing myself or someone else.

Terror because I am not in control of my inner world, or my outer world.

Is speeding up is the answer? More lists, more timekeeping, more discipline? No, because speed propels me out of my center, into the fears and despair.

The call is to slow down. Slowness requires trust—of myself, God, the people around me. Trust of time and the universe. What precedes trust? Willingness to accept a variety of outcomes, and to receive that I am well-loved in all of them.

Beginning at the end of myself, I find my way back to the beginning, receive the wideness of love, prevalent as air. As I breathe in love, I trust the intrinsic goodness of myself and others. I give up trust in outcomes and good behavior.

I choose slowness as an embodied reflection of my still and holy center. This is different than the stubborn slowness I use to distance myself from the needs of others, or the sullen slowness meant to display my tired and long-suffering soul.

With a playful but firm finger to my fretting lips, God intervenes. My churning heart stills once again in the embrace of grace and abundance. I am called to “unforced rhythms of grace,” where the daily cadence of faithfulness takes place within the finished song of grace.


~Scripture quote in the final paragraph is from Matthew 11:28-30 MSG: “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Naked, Sacred Spirits

Friendship drama. I feel it in my body. I watch my daughters ride the waves of acceptance and rejection in the classroom or at play dates. I listen to adult friends struggling with relational tension. I talk about my own social anxiety and parasitic desire to look good and be right. I try to help my children understand their own and others’ behaviors, to see with a heart of grace. But when there’s nothing left to do or say, tension lingers in my body. Why?

Relationships are tenuous and fragile. I don’t like that. The clock ticks, lies are believed, trust breaks, narratives are written into the brain, and suddenly I am aware that I still question my value, my belonging, my place. Maybe I was skating by on trusting that everyone, including myself, would behave maturely. Then a moment of triggering or misunderstanding cracks me open, revealing a child who is still asking if she belongs here. Is she worthy of love?

Seeing through the crack to another person’s inner child is as frightening and vulnerable as being seen through my own cracks. I don’t feel authorized to talk to another person’s inner child. I sense the import of this mutual seeing—my inner child gazing at hers through our cracks—and I freeze. The stakes are high. I know that even if she is gracious to me, I may hide in fear; and even if I reach a gentle hand toward her, she may perceive a monster, commissioned to hurt her or keep her in her place.

How will our spirits see and feel and hear each other? I have no control over this. Maybe our faces and our words will look like friendship, but our spirits will henceforth sleep with one eye open when the other person is in the room. Maybe our spirits will come out of hiding, hold hands.

Her naked spirit and my naked spirit are sacred. They live in the company of the Great Spirit, God who shaped and breathed and spoke them to life. The connections I make to prove myself, or break to save myself—God imparts holiness to each one.

The overused analogy about how we’re all God’s children may be useful here. We squabble. We finagle to divide God’s affections or allegiance, but He is unaffected. “You are my favorite,” He says. “You are my favorite,”—to a sibling who took the lion’s share of ice cream, or lied about what I did, or made a face at me when He wasn’t looking, or apologized in a sour tone. Ugh.

God is 100% on my side. God is 100% on her side. I will lean in to this challenge. I will say Namaste—the divine in me greets the divine in you.

Morning Pages

Writing and prayer are, for me, inextricably linked. Pat Schneider said it well: “When I begin to write, I open myself and wait. And when I turn toward an inner spiritual awareness, I open myself and wait.”

In the course of living, I often disconnect from myself. I disconnect to stay operative, and it can be difficult to coax my spirit out of hiding. If I feel, will I still be able to function?

I’m reading two of Julia Cameron’s honest and encouraging books on the creative pursuit, and have been initiated to Morning Pages. Julia swears by them—three pages of longhand, stream-of-consciousness writing every morning, for the rest of your life. This practice puts you in touch with yourself, clears the racket in your head, lets you listen to the Spirit and to your own heart. “As we write,” Julia says, “we come know to ourselves, and increased tenderness to the self we are discovering is the reward.”

I’ve not made Morning Pages a daily habit, but when I do them, I find they deliver the promised effects.

My Morning Pages on June 2 were a ramble about ducklings and the kids’ last day of school. I wrote one page, then got scared: “How do I feel inside? Time to go shower …”

The next morning, it was time to come out of hiding.

June 3, 2023
I guess I’ll start today where I left off yesterday. With my heart. “Go ahead and come out, heart. This is a safe place.” Did some fear send my heart packing? When? How? It seems sudden that I have lost access to myself. But I know it can’t be. Am I running from heaviness? How does one keep a practical balance within one’s heart? Listen and feel, but not descend into the heaviness, never to rise? Maybe I’ve forgotten about my center. Is there really a still place in the middle of all this drama? A place to rest without shutting everything down or solving anything? “The present is safe,” Spirit says. My head is trying to protect my heart. My heart is trying to be small so I can get things done and look functional. But I am not lost in this stormy sea. The girls came downstairs so I moved upstairs. I sat down in my “prayer chair.” I turned my chair to look out a different window. I’m fantasizing about the marriage book I’m going to write. I’m listening to the ducklings and thinking they need their water refilled soon. I’m staring at nothing. I’m listening to the ceiling fan. I’m closing my eyes. I hear the mourning dove and think of the nest we had this spring. K is calling me from downstairs. Now she has come to ask if she can watch PJ Masks with her sister. She’s dressed only in underwear, and in their pretend game she has just hatched from an egg. She holds her hands under her chin in a chipmunk-like pose and speaks adorable gibberish, until I decipher “watch” and “PJ Masks.” It’s before 8am on a Saturday and I’d have to give special permission on Kayt’s iPad, so I say no. I’m starting to thaw here a little bit. I am safe with myself, my journal, God, Michael, and ultimately, with everyone and everything. K’s caterpillars are getting fat. I think God saved their lives. I guess (know) it’s safe to be me, and this day is very doable. Just show up, and then again.

Morning Pages are wonderful, rambling therapy. They are the healing experience of being seen. They are a permission slip to be human. Writing is a gentle and whimsical pathway to the inner self, which I once thought to access with a hammer and chisel, but which actually comes forward like a squirrel—shyly, with worried chirps and false starts. I must sit still. When the squirrel’s tiny paws rest on my fingertips, I feel a sense of wonder. I—brute that I am—receive the trust of another creature. So it is with my own spirit. I cannot use force to gain passage; I must sit quietly and observe with rapture that I am alive. And when I see myself alive, feel the pulse in my own fingertips, I know I will probably be okay.

~ Quotes are from Pat Schneider’s book, “How the Light Gets In,” and Julia Cameron’s book, “Write for Life.”

Today I Can Breathe

Today I can breathe deep because when tonight comes God will not love me any more or less than He does this morning.

“God loves people because of who God is, not because of who we are.”

-Philip Yancey, in his book “What’s So Amazing About Grace?”

Today I can breathe deep because God is in charge and I am not.

“He’s got the whole world in His hands. He’s got the whole world in His hands…”

-traditional American spiritual

Today I can breathe deep because God is bigger.

“When did I forget that you’ve always been the king of the world?
I try to take life back right out of the hands of the king of the world
How could I make you so small
When you’re the one who holds it all
When did I forget that you’ve always been the king of the world…”

-from the song “King of the World” sung by Natalie Grant

Today I can breathe deep because I am fully alive.

“The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.”

-Romans 8:11, Holy Bible, New Living Translation

Today I can breathe deep because it’s not about me. Even if I get everything wrong today, I am loved and God is alive and well.

“The faithful love of the Lord never ends!
His mercies never cease.
Great is his faithfulness;
his mercies begin afresh each morning.
I say to myself, ‘The Lord is my inheritance;
therefore, I will hope in him!’”

-Lamentations 3:22-24, Holy Bible, New Living Translation

Today I can breathe deep because grace multiplies.

“God does not just offer us grace, but He offers us grace, grace, and more grace. His supply is bountiful; no matter how much we use there is always plenty more.”

Joyce Meyer, in her book ” If Not for the Grace of God”

Today I can breathe deep because I am enough.

“No matter how much I get done, or is left undone, at the end of the day I am enough.”

-Brené Brown

Today I can breathe deep because I will never at any moment be alone.

Between Grace and Perfection

My parents did just about everything right. They read the Bible together every day, consumed a home-grown whole-foods diet, kept the house clean and the yard weeded, and if there was a squeaky door my dad fixed it within an hour. They kept cream-colored carpet clean for thirty years, while raising two children. Need I say more?

Things turned out right most of the time for my parents. Their kids turned out well (ask around if you don’t want to take my word for it), none of the fruit from their 40-plus fruit trees spoiled on the ground, and never was a penny wasted or a sock lost. We lived below the government-defined “poverty level” income my entire childhood, and rumor had it that one neighbor thought we were millionaires. My dad has always been an expert at making his money work for him, even if it meant a three-squares-of-toilet-paper limit and eating freezer-burned garden produce.

If anyone could make the claim that doing things “right” actually works, my parents could. They didn’t waste anything—not a drop of hot water, not a plate of food, not a moment of time. My parents liked their life and the way they lived it—at least most of the time. I observed them and assumed if I did everything “right” I would like myself, as well as my life. And for a while my experience affirmed this idea. Then it didn’t. When I discovered a seething dislike for myself, I was confused. Why was I perfectly miserable?

It turns out a performance-based value is no value at all.

With much effort—which involves releasing my grip more than trying hard—I have s l o w l y learned to like myself. The claws and flaws of perfectionism are still imprinted on me, but I practice living from a different space, acknowledging that growth is not about becoming better, so much as it is about healing. My sister shared an Instagram post with me that describes this well:

Healing is not becoming the best version of yourself. Healing is letting the worst version of yourself be loved. So many have turned healing into becoming this super perfect version of ourselves. That is bondage. That is anxiety waiting to happen. Healing is saying every single version of me deserves love. Deserves tenderness. Deserves grace. When we get to a place where we can see and empathize with every version of ourselves, even the version of ourselves we can sometimes be ashamed of, that’s when we know we are walking in a path of healing.

@somaticexperiencingint

Some days, I have both feet on that path. I get ugly with my kids and I embrace the ugly me. I forget something important, and I find a new way to handle it. Some days, I’m back on the perfectionism path, scrutinizing every move, finding fault everywhere; or feeling self-righteous (the alternative to self-loathing when value is performance-based).

Most days I’m hopping back and forth. I accept grace for losing my temper when a website loses all the information I entered, but swear under my breath when I find a dirty sock that didn’t make it in the wash with the rest of the load. I walk by the overflowing kitchen counter without a single shaming thought, but get panicky when I text a friend about a change in plans. I calmly pay the overdue penalty on a bill that got buried under piles of unopened mail, but flog myself for losing it with the kids while trying to leave the house for a school program.

One gift of imperfection is acceptance that sometimes I will still try to be perfect. Even this urge to perform is worthy of tenderness and grace. There is room for it within my wholeness and healing. I will keep dancing this dance in which both grace and perfectionism get time on the dance floor.

State of the Union

Marriage is inconvenient. I have to check with my husband, Michael, about lunching at a different-than-usual time. I can’t turn the bedroom light on in the mornings because he’s still asleep. If I want to be alone, I have to announce it and arrange for it (children are also culpable for this one). The bedclothes are always in disarray, the toilet a mess, and one word at the wrong time can tip us sideways for a day or three.

Michael has his own list of inconveniences, probably much longer than mine—if he took the time to write them down. But he doesn’t keep track much. I know marriage counseling was (mostly) fun for me, but inconvenient for him—more nerve-wracking and stressful than interesting or inspiring. He participated nonetheless, and we sorted some things out. We talked about allowing ourselves and each other to “just be.” In fact, we talked about this for years. I can’t say exactly when or how it moved from an idea to a reality, but I know that facing our most terrifying fears was a long stop on the way to freedom. Our marriage is buoyant now in a gracious and spacious way that allows for inconvenience. Relational blood pressure is down to a healthy range.

Our counselor had a Gottman Institute resource for everything, including a weekly marriage check-up titled “State of the Union Meeting.” The basic idea is to have a weekly, guided conversation about your marriage. The first bullet item on this handout is, “Start with what is going right in the relationship.” Next item, “Give one another five appreciations each.” Of course we disagreed on whether these were actually one item or two. Were we to start with what is going right by sharing appreciations? Or were we to make some general statements about what we felt was going right, followed by five specific appreciations? We haven’t settled that yet.


Last week I was sitting in my ugly, brown prayer-chair, when God asked me out of the blue, “What do you think is going well in our relationship?” I was surprised and delighted. The question itself, even unanswered, was joyful, even celebratory. I immediately thought of the Gottman worksheet, and began a list:

– There are deeper roots. I don’t have to hover over our relationship like it’s a new transplant.

– We like to be together, especially in stillness.

I paused—peaceful, grateful—and wrote, “I’m just so happy about the question, I can hardly think of answers.” But more answers came.

– We assume the best about each other.

– We at least interlock pinky fingers in the situations that seem to drive us apart.

– Our dialogue is not as one-sided as it used to be. We hear each other better and don’t miss the mark in our communication as much.

– I’m more willing to engage with what is, instead of what “should” be.

– I’m more aware of the fears I bring to the table.

– We don’t always try to make sense of each other or understand everything between us.

– We’re getting better at feeling, together.

Underneath the list I wrote, “I’m blown away. We actually have a better relationship than we used to. And it’s certainly not from trying hard.”

I used to do a lot of what I call “pre-work” in my relationship with God. When I sat down with Him, I’d fret and plan and beg and argue, read or study the Bible, and write long pages in my prayer journal. In most of this I avoided the real issues—albeit unintentionally. I wanted God to make me patient and happy, and show up in a predictable manner. Christian theology had taught me these were reasonable expectations in a relationship with God. But in all of this “work,” I avoided the real work. As I noted in my journal, growth in my relationship with God is “certainly not from trying hard.”

Dealing with the real issues—deep anger, fear, disappointment and depression—was hard, but all I had to do was show up. I didn’t try hard. I accepted hard. I allowed myself to feel a lot of hard things, and learn that I was not in control, and neither was God—at least not in the ways I wanted Him to be. I released my knotted “try hard” mentality and accepted that life is hard, and no amount of trying hard is going to fix that. To my surprise, I found God in the real work of accepting and walking through the stuff I didn’t want in my character or in my life. No holy avoidance or miraculous patience. Instead, a togetherness that gifted me a sense of belonging.

Here I am, healthier, mostly because God and I agree that it’s okay for me to be a mess, and for life and love to be, at times, a long list of inconveniences. I can “just be.” The state of our union is, “spacious enough for inconvenience.”