Category Archives: Invitations to Rest and Stillness

I Tried Yoga. What Next?

I sat on a yoga mat with the soles of my feet together in front of me, knees out to the sides. A feeling of connection and calm came over me. I had done this stretch many times and was surprised by the whole-body comfort. Rather than fighting against my body to force more flexibility, yoga taught me to work with my body. My bare feet pressed against each other, the stretch invited me to feel the muscles deep in my legs, and my spirit rested. I felt that I belonged to myself.

My exposure to yoga began in childhood, when my conservative Christian parents—who nevertheless had a habit of blazing their own way—bought a Bikram Choudhury yoga book. I loved watching my dad grunt his way into different poses—Eagle Pose, Tree Pose, Standing Bow Pulling Pose. My older sister and I would show off our youthful elasticity, easily getting into positions that our parents forced and contorted themselves into.

The Bikram’s Beginning Yoga Class book had funny cartoon illustrations, along with actual photographs of Bikram and his students—mostly leotard-clad, flat-bellied women. Bikram wore exceptionally small speedo-swimsuit-style briefs that left little to the imagination. The photos, taken during one of his Hatha Yoga classes in Beverly Hills in the 70’s, often show him steadying one of the willowy women, his face expressionless, a hand on her arm or leg.

In the 90’s, Christians—if I may generalize—spoke spitefully (or was it fearfully?) of “New Age” thinking. I’m not sure at what level I was aware that yoga made the naughty-new-age list, but the grunting and body-folding in our living room felt pretty safe to me. Any misgivings I may have had about yoga and its gateway-drug-to-eastern-religion qualities vanished sometime in my 20’s, and I accepted yoga as a healthy and legitimate practice. But until this year, I had never tried it as an adult. My time on a yoga mat typically involved sweating through lunges, burpees, and sit-ups, and those workouts were rare.

Last year, my friend Tiffaney started a yoga class with another young woman, in the fellowship room of a local church. It’s not called yoga class, because yoga is still associated with Eastern meditation, which allows evil spirits to inhabit you … or something. My sister, who is generally underwhelmed by the threat of evil spirits, has been doing yoga for years. She attended Tiffaney’s class, and around the time she mentioned it to me, Tiffaney invited me again.

So I came on a Thursday morning, late, and joined half a dozen barefoot women on yoga mats in the church basement. It didn’t take long to settle in to the quiet music and Tiffaney’s gentle voice, guiding me to breathe and stretch and count, hold and release. My body awakened, something like the expanding I feel when I step outside and take a deep breath after a rainy downpour. I felt invited to notice myself. I felt pleasure in the strength of my body, and deep release as I stretched muscle groups from head to toe. By the time I wiped down my mat at the end of class, I knew I’d be back.

Not long after my first yoga class, the group adjourned for summer. Around that time, I got a call from the local senior center, thanking me for a recent donation, and inviting me to join their yoga class. I arrived with some trepidation, expecting to be at least three decades younger than all the participants, but—in addition to the women in their 70’s and 80’s—a little girl probably three decades younger than me also attended.

“Hi,” I smiled. “I thought I was gonna be the youngest person here.” She smiled back politely but looked at me like I was about as easy to relate to as all the other strange old ladies. I laid my yoga mat down next to hers in the corner of the small, carpeted room, and a short, plump woman in her seventies began rolling her shoulders and inviting us to do the same—seven times forward, seven times back. As class progressed, I watched with respect as the circle of participants made their way through the stretches. Some were more flexible than me. Others adapted as needed for stiff joints or chronic pain. The little girl flailed and flopped in boredom, and I guessed she would have preferred her grandma took her somewhere other than yoga class.

Over the summer, I returned to the senior center whenever I had the time for Monday morning yoga. The teacher talked about opening my heart chakra, getting my synovial (joint) fluids moving, and keeping my arms against my head like ear muffs while stretching side to side. Rather than ending class with a Bible verse, she read a “thought of the day,” put her hands in prayer position, and said, “Namaste.” Five years ago that might have freaked me out, but after reading a couple of books on mysticism, and learning that “Namaste” is usually interpreted as, “the divine in me greets the divine in you,” I heartily embrace it.

There’s a wholeness to expansion and contraction. Rather than using my muscles only to hold body weight, dumbbells, or weird positions, I am invited to breathe deep and allow them to relax into the release of breath. There is safety in the guidance of a gentle voice. I don’t have to make decisions, or brace against a fitness pep talk. Rather, the teacher leads me in getting to know my body, feel my strength and my heaviness, and notice my capacity to loosen and lighten. This safety and wholeness is akin to what I feel with God, and I am delighted that it is built into my breath and my body.

Before I tried yoga, I thought it consisted of fancy stretching. Now yoga ranks among my top five bodily experiences. As I drove home from class at the senior center a couple weeks ago, I noticed that I sat taller, my muscles working together to hold me in a healthy posture. At the same time, I felt completely relaxed. Before yoga, I believed muscle tension and relaxation were mutually exclusive, but I have discovered they can coexist, and that opens a whole world of possibilities. Could a similar tension and relaxation also coexist in my spirit?

Since I’ve done yoga and remain uninhabited by evil spirits, next I’m planning to try meditation. Perhaps meditation is where the tension and peace in my spirit become friendly with each other. I aim to find out.

In the meantime, Namaste.

Prayer, Revised and Expanded

My journal takes me back in time. September 25, 2015. Thirty years old. Married ten years. Two daughters—Kyli two months past her first birthday, and Kayt a month shy of her third. That means on the day I wrote this prayer I had a one-year-old and a two-year-old. No surprise that “broken,” “scared,” “no match,” and “tired” feature in this heart-cry, penned during a rare stolen moment. My heart bled out through the ink of my pen. I turned to the page and to my heavenly parent, because together they were the safest place I knew.

April 17, 2024. Thirty-eight years old. Married 18 years. Kyli and Kayt are now 9 and 11. We’re deeply settled into the house we were in the process of purchasing in 2015. And I’m writing, which I now realize is not only a safe place for me, but also a creative passion.

Today I’ll respond to myself in this prayer. A spiritual journey is a both/and experience, dense with contrast and contradiction. And so today maybe I disagree with my thirty-year-old self, but my experience and beliefs then were as valid as my experience and beliefs now.

Truthfully, I haven’t been writing spiritual content much recently. I’m weary of cultural Christian ideas, the sin-and-salvation language, the beliefs that tied my hands behind my back. But set all that aside, and there is a friendship. Prayer is a celebration of friendship.


Good morning, Lord.

I am in a place I know You do not intend for me to be. I’m literally sick with worry. I can’t stop my head from spinning and my heart from panicking. Please speak truth to my heart and save me from myself.

You can be in this place. It’s okay to not be okay. You won’t feel this way forever. And yes, keep believing there are better things ahead. You are held.

I believe the solution is walking with You, but I can’t even do that. I am so broken, so scared, so selfish. Please do it for me, Lord. Take my heart, take my marriage, take my parenting, take my responsibilities at church and book group and other places, take the move to the new house, take meal planning and grocery shopping, take the lies that cripple me. Take my heart of stone and replace it with a heart of flesh.

What does it look like to “walk with God”? You are beautiful and your life is beautiful. You are worn out. Ask for help. Take medication. Drink coffee. Watch TV shows. Cry. Plan a day for yourself—that is not selfish. Your heart of flesh is already there. And this grieving might be just the thing to help you find it.

I confess my selfishness, my desire for control, my fears, my misbeliefs. They are sin and they do not honor You. Please take them from me. Please fight this fight for me. I am no match for sin, no match for the devil, no match for life.

Overwhelmed, flooded, depressed, alone, trapped. You feel these things deeply. You are stronger than you think, and not as strong as you think. You might have to let get of what you’re holding tight, and holder tighter to the things you’ve been letting go. Don’t know what that means? Don’t fret. God really does have your back, and She’s not the least bit disappointed.

I can do nothing … but isn’t that a good thing? For Your strength is made perfect in weakness [2 Corinthians 12:9]. Please hedge me behind and before and lay your hand upon me [Psalm 139:5]. Please take away my addiction to negative emotions. Teach me to rejoice in Your victory in my life, to give You the glory, to have a heart of thanksgiving.

These things you dream of will happen. You will learn to enjoy feeling happy, to like yourself, to feel gratitude and joy.

Lord, I am lonely. I am broken. I am too self-centered to see the beauty of You and the many good gifts You are showering on me daily. I surrender to You, Lord. Please save me from myself, Lord.

God will save you from yourself by introducing you to your true self. It’s okay to be lonely and broken. You are also brave and kind and capable.

I need time with You daily in prayer and in the Bible but I feel helpless to make that time. Please do it for me.

God loves to spend time with you. She hears you.

Thank You that You see me as I am and love me. I am so tired of myself. I am so grateful that You are not overwhelmed by my brokenness. Thank You that You use brokenness for Your glory. Give me a testimony that will draw others to You. Lord, if I need a mentor, please provide.

Keep speaking these truths. And when you’re too tired to speak them, the Spirit will speak them for you. You don’t need a testimony; you are a testimony. And you always will be.

I am terrified of the day ahead of me. Take this from me, Lord. Give me eyes of faith. Remind my heart to lay everything at Your feet and let You do the heavy lifting. I want to take Your yoke upon me and learn of You, and accept the rest You promise [Matthew 11:29]. I want to be Your servant and friend so that others will be drawn to You.

Oh dear one, these days are so long and so hard. I see you. You can do hard things. And God is teaching you to rest, even now.

Thank You for my brokenness, thank You for trials and difficult times. Thank You that You are enough and everything else is a cherry on top. I choose by the power of Your Spirit to abide in You. Please let me be a branch today. [John 15:4, 5]

Way to go! You are receiving with open hands. But you know, “everything else” is the stuff life is made of, and it’s okay to want it to feel lighter. You are a branch. You are a badass. Many good things are coming for you, and one day you will feel excited about what the day holds. In the meantime, go get some coffee.

Slugs

Slugs

Blessed are You,
Lord our God,
King of the Universe,
for spotted slugs,
fat and sticky,
slow and steady.

Blessed are You
for measured slither,
like slow-motion snakes,
leaving moisture on rocks,
strings of slime on sticks and leaves,
sensing with eyestalks—
reach forward, shrink back.

Blessed are You,
Lord our God,
King of the Universe,
for mantled slugs,
who live their adventures
one inch at a time,
knowing only what is
at the tips of their tiny tentacles—
a life of quiet trust.

Easter-Egg Life

As I practice both/and living, I learn to allow myself a mix of grace and hard work. Both/and living means, for me, a life that embraces paradox and nuance—different than black-and-white, either/or living.

It’s not unlike the Easter-egg hunt in our back yard last weekend. Several families gathered to spend a lazy afternoon enjoying haystacks (make-your-own taco salad), early spring sunshine, and Easter candy.

Our gathering was ripe with contrast:
Warm sun, cold wind
Hollow (plastic) eggs and solid (hard-boiled) eggs
Edible treasures and inedible treasures
Young and old (three generations of family)
Hiding and finding
Large eggs and small eggs
Textured eggs and smooth eggs
Relaxation and busyness
Eating and drinking (can’t do them at the same time)

Dozens of eggs peeked from grass clusters or perched in low branches. Most of them were easy to spot, but some hid deep in overgrown grass, or camouflaged with bushes and trees. Kids ran through the yard and collected the easy-to-find eggs, then dumped out the baskets to assess their treasures, popping candy into their mouths as they sorted the hollow, plastic eggs from the dyed, hard-boiled eggs. After they’d satisfactorily sorted their first take, they went out again, looking for the harder-to-find eggs. The second round yielded less results; nevertheless, each child’s collection of candy and coins, tiny animal toys and stickers, continued to grow.

My journey into paradox has involved opening the components of my life, like eggs collected in a basket, to find out they were filled with chocolate I couldn’t eat, money I couldn’t spend, and to-do lists I couldn’t finish. My basket stank. The hard-boiled eggs rotted, and the hollow eggs held no treasure. They were labeled—religion, self-help books, pulling myself up by my own bootstraps, always doing the right thing—but the contents disappointed. I thought I’d painstakingly collected resurrection power, or at least a lucky rabbit, but instead I had unearthed anxiety.

The hardest work in my life has been excavating the mountain between me and grace. My value has long been rooted in performance and productivity, and—far from what the church patriarchs predicted—it’s excruciating for me to be “lazy.” I have been incapable of resting my soul, unable to move in “the unforced rhythms of grace” (Matthew 11:29, MSG). A planned life and a protestant work ethic leave grace hanging to the side, like an awkward, unneeded appendage.

Late Easter afternoon, as we covered bowls of salsa and picked up trash, my daughter Kyli kept asking my help to find one more special egg. She knew it had $1 in it which would be hers to keep, along with the container—a beautiful, 3D-printed, shiny black egg that screwed open and shut, with mermaid-scale texture on the outside. I searched with her willingly at first, becoming more reluctant after each subsequent request. I had hidden the egg in question, but I couldn’t remember where, and I soon tired of looking.

It’s not that hard work or self-help books are inherently or predictably bad. It’s just that my basket lacked wholeness. I needed to collect eggs containing decadent chocolates meant to be eaten, money to spend, and lists of what I’d already done. I struggled to find those eggs. I saw them in other people’s baskets, but whenever I went collecting with my basket, I found more of the same eggs I’d already collected.

At length, one of Kyli’s uncles found the black egg under an apricot tree. Kyli squealed with joy, opened the egg to retrieve the dollar, then carefully added it to her egg collection. Soon she returned to our play-set, where the cousins were sending all manner of things down the slide—rocks, smaller cousins, broken plastic things. All was well in the world and she could focus on the fun at hand.

Like Kyli, I never did find the special “eggs” I was looking for. Someone else found them and handed them to me. Much to my surprise, the eggs I didn’t work for are some of my favorites. I used to think working hard mattered a lot, and productivity trumped enjoyment. I’m grateful to the authors, friends, and family who have lovingly placed “grace eggs” in my basket. I’ve learned to have fun.

It’s not that I won’t work hard; I do and I will. The difference is, as I putter and tumble and stride through my days, I like them. I like me. I like people and pets and all kinds of weather and books and food and friendship and I almost like it when my kids wake me up at night. At least, I’m pleased they trust me and know they don’t have to be alone when they’re scared or can’t go back to sleep. This, I think, is grace.

Julia, It’s either You or Me

Julia Cameron possesses the rare talent of crafting an instructional book that is a treat to read, an invitation to be seen, and a storehouse of insight and wisdom. But I’m not happy with her right now. With some friends, I’m going through her book, The Artist’s Way. And it’s fun—the reading, our group dynamic, the exercises. Under her tutelage I’m learning to date my inner artist, a practice designed to fill my creative well.

I’m not mad at Julia about these Artist Dates. Or about the fact that I seem to have less creative flow since starting The Artist’s Way coursework. It’s probably hormones or the time of year or the other things on my calendar. Or maybe I’m just too contented to write. I like most of what’s on my schedule, and since I don’t fight against myself all the time any more, the emotional atmosphere in my life is pretty calm. In any case, I can’t put Julia on the hook for my stagnant writing.

It’s Morning Pages I’m mad about—three pages of stream-of-consciousness writing every morning. Julia swears they will change your life. Morning Pages—along with Artist Dates—are Julia’s favorite tools for recovering creativity. They are “a loving witness to our growth process,” a form of meditation, a journey inside. “We find our own quiet center,” she writes, “the place where we hear the still, small voice that is at once our creator’s and our own.” I think I know exactly what she’s talking about. I’ve been journaling with God for decades. I found my quiet center. I love to sit with my Creator and a pen and see what happens, or to hash out on paper a nagging question, perplexing circumstance, or angry diatribe. On the page, in communion with the Spirit, I have found myself and have discovered with some surprise that I like myself.

Julia takes care to point out that many people have resistance to Morning Pages, but two months ago I just knew that would not be me. What could be better than starting the day with three pages of stream-of-consciousness writing? Well, after nearly two months of writing (almost) daily, I can think of at least three things: snuggling in bed with my warm husband a little longer, sitting with God and watching the sunrise, or spending time with whichever daughter awakens early.

As is often the case, the thing I thought would be hard (Artist Dates) slipped into my life like a new and delightful friend, and what I thought would be easy (Morning Pages) is causing considerable discomfort. I try to wrestle it into submission by reminding myself that it is a perfect fit for me. I totally look great in this outfit. But after weeks of early-morning writing in which I have discovered next to nothing about myself, except that I’m chafing at this requirement, I must admit Morning Pages are not a perfect fit. I don’t want to record random thoughts. I want to finish a thought. I don’t want to write fragments and ramblings. I don’t want to lose valuable insights in pages of jibber-jabber.

Besides, my “consciousness” seems to be a bit of a worrier. Following it around for three pages is more stressful than sitting in silence, practicing gratitude, or praying for friends. Perhaps those things are allowable for Morning Pages and I’m just getting this all wrong. But stream-of-conscious, to me, doesn’t sound like directed thoughts and meditations. And I’m not supposed to pause. Keep writing, bypass the left brain, or some crap like that.

I don’t like to admit it, but I don’t like being told what to do. The rule-follower in me really wants to cross every “t” and dot every “i,” so doing what I’m told can be excruciating. It takes a lot of energy to get things right. If you’re going to tell me what to do, you better know what you’re talking about and the payoff better be good, because I’m not self-actualized enough to put in a proper (balanced) amount of effort. And once I over-blow my efforts, I expect an equally overblown result. I’m not about to spend hours every week writing a bunch of gibberish because you, Julia, say it’s the best thing since sliced bread.

Take that.

I’m not very good at agency yet, so I make up for it by pushing back on everyone who wants something from me. I live in the tension of hoarding my time and emotions out of fear, and giving them too freely, also out of fear. This is not Julia’s fault. She has simply made a request and I can’t handle requests. Isn’t every request an obligation? And if it’s not—if this whole course is actually about helpful tools and creative recovery—then how do I know whether to force myself to do Morning Pages? Do I choose them because my resistance needs to be seen but not given charge? Or do I choose not to do them because I gave it an honest try and found I already have practices in place that work better for me? Is that prideful? Rebellious? Naive? How could I know more than Julia Cameron?

I’m stuck. And stuck makes me angry. And anger makes me want a “bad guy,” which in this case is either me or Julia. Who’s it gonna be?

Sigh.

There is no bad guy.

There is no right answer.

Morning Pages could be helpful today or next year or never. It could be unhelpful in winter or while I’m content in life, or forever. I hate that. How does ambiguity manage to be such heart-wrenching torture, and simultaneously an elegant freedom? I am free to choose. I can decide to write Morning Pages when I don’t feel like it. Or I can not write them at all. Or I can try one page, or evening pages, or weekend pages. Who decided to give me this much power?

Some say it’s God, the only One crazy enough to hand out freedom-of-choice like candy. The rest of us know that some amount of control is the only thing keeping us humans washing our hands before we eat, and stopping us from eating each other alive. But maybe I’ll go with God on this one. I don’t have to fight with Julia, or Morning Pages, or even with myself. I can decide. Then I can change my mind and try something else next week. There’s not much at stake here. Maybe the best part of Morning Pages is learning that life is not graded, but lived.

Holy What?

Holy What?

Blessed are You,
Lord our God,
King of the Universe:
flame—do You warm cold bodies
or burn “wrong” people?
wind—do You play with our hair
or destroy our homes?
rock—do You stand firm beneath us
or avalanche upon us?

Blessed are You
beyond understanding
yet close as my skin,
a mystery, infinite, expanding,
yet fully present in the nose on my face.

Blessed are You,
Lord our God,
King of the Universe:
light, but creator of night,
the kind of wild that is safe for a child,
loving fire, burning desire,
bread and oil, seed and soil,
lawmaker and lawbreaker,
water-fountain of life.
I wonder about all this
(God isn’t supposed to be chaotic),
wonder if I should be worried,
until I remember we are holding hands,
fingers laced together,
and You don’t mind
if I close my eyes
for the scary parts.

From Pink Leather to Diversity

I cannot imagine the “Urgent need for Bibles” depicted on my social media feed and in letters from charities. I don’t know the hunger for Scripture that thousands have felt in prison, in remote villages, in countries hostile to Christianity. I have more Bibles than I want, and only need visit a book store or sit in a church pew to access even more.

Over the years, I’ve accumulated seven or eight Bibles, including a small pink New Testament with Psalms, a Seminars Unlimited Edition KJV (free for everyone who attended a Revelation Seminar series—hallmark of the Seventh-Day-Adventist Church), and the bright, almost-holographic NIV children’s Bible I earned by memorizing the books of the Bible. I’m still proud that I can recite the minor prophets in order.

During my high school years I bought a metal-covered NLT Bible with a magnetic clasp, and a Spanish/English NIV. In Senior Bible class, each student chose a new-to-us style or version of the Bible. I picked the Serendipity Bible, designed with questions and study helps in the margins for group discussion. Lover of small groups that I am, I thought—and still think—it’s brilliant. But I’ve hardly used it.

The only Bible I truly loved came to me in its pink leather cover on my ninth birthday. As I wrote in last week’s post, I read it all the way through that year, and over the next ten years it became like a fifth appendage. When I flip through it now, I find a quarter-sheet of paper with notes for a worship talk to the student body at my high school, and another with multiple-choice options, showing a checkmark beside the statement, “I rededicate my life to Christ today.”

I still get a feeling of companionship when I turn the pages of my pink Bible, but it’s connected to life before I moved away from home. I must have taken that Bible to church during my college years, but memories are vague. Did I have morning “quiet time”? I can’t remember. By the time I graduated from college, the focus of my small groups had moved away from Bible study and toward facilitating safe spaces for personal growth. The women in my life wanted to be heard, and so did I.

Two years after I graduated from college—and fifteen years after my parents gave me the pink Bible—my college-boyfriend-turned-husband gave me a burgundy NKJV Remnant Study Bible with my married name embossed on the front, in silver. Pink Bible retired to the Bible shelf, safe in a pleather case. But I never really moved in to my new Bible. Only a handful of verses are highlighted or underlined and no papers are tucked between the thin pages.

I can’t help but wonder if I loved the Bible as a book in its own right, or if I only loved that Bible. The pink Bible meant purpose, connection, expertise. Perhaps it filled the role of a cup of coffee or alcohol—to buffer social spaces. During my 20’s, as the years filled with grown-up responsibilities, the Bible settled down along with the rest of my life. The excitement of spiritual leadership, learning to drive, falling in love, and working a dozen different student jobs during my late teens and early 20’s turned into the predictability of a dual-income home. I rose at 5:40am for quiet time, and prayed through Stormie Omartian’s The Power of a Praying Wife at least twice. I read the Bible and journaled and expected life to continue in much the same way. The Bible was habit—was that all?

By the time I turned thirty, we’d added two babies to the family. Prayer journaling ceased during the years of babies and young children, and at the same time my confidence in God and Scripture took a beating. As I fought for sleep and struggled to maintain a shred of self-worth, my youthful confidence gave in to confusion, anger—and curiosity. I wrestled with God and mostly left the Bible out of it. An aching emptiness took hold of me, and the Bible’s companionship didn’t comfort. I read other books and prayed and went to counseling. Half a dozen agonizing years later I emerged with a different confidence and a different companion. My confidence resembled the flowing water of a mountain stream more than the steadfast rocks at its bottom. My new companion emerged as a sense of spiritual belonging and safety with myself and with the divine.

My “faith,” or whatever you want to name the relationship I have with myself and with the divine, is safe, flexible, curious, gentle. I have little interest in church doctrine, and equally slight interest in church pews. The occasional sermon I’m obliged to hear tends to raise my hackles. But I may be closer than I’ve ever been to possessing something I want to share. And it’s not a Bible study.

These days I’m timid with the Bible. When I want to find a verse, it’s faster to google a key phrase than open my Strong’s Exhaustive Concordance of the Bible, or—if I know the reference—I type it in BibleGateway and select the version I like best. My burgundy Bible sits on my writing desk more as a prop than a friend, and my pink Bible remains in the bookshelf.

Rachel Held Evans, in her book Faith Unraveled, takes readers along with her on the journey promised in the subtitle: How a Girl Who Knew All the Answers Learned to Ask Questions. Her Bible, like mine, absorbed a nontrivial portion of her time and energy as a teen. Unlike me, she started to ask questions, and learned that all questions do not have clean, three-point answers. Over time she found a different way to approach the Bible:

“As much as I struggle with the things I don’t like about the Bible—the apparent contradictions, the competing interpretations, the troubling passages—I’m beginning to think that God allows these tensions to exist for a reason. Perhaps our love for the Bible should be measured not by how valiantly we fight to convince others of our interpretations but by how diligently we work to preserve a diversity of opinion.”

Faith Unraveled, pg. 194

Diversity of opinion sounds terribly healthy. Am I that healthy? How comfortable am I, listening to another person share—from the Bible—a theological view different from mine? Will I allow them the certainty that irks me? On the other hand, am I able to hear doubts and questions without offering a solution? Can I experience spiritual intimacy with the people I disagree with, or only with those who have the same interpretations and “aha” moments that I do?

I’ve avoided the Bible for years now because when I pick it up and begin to read, I’m often thrown back into black-and-white thinking. Scripture is not a place of curiosity for me, but a textbook with answers. It’s hard to come back to a text I poured my life into as a teen, with a different view of myself and the world. We don’t fit together like we used to. But Rachel Held Evans gives me permission to try a more nuanced, messy relationship with my Bible. I haven’t picked it up yet, but I might. When I do, I want to look for diversity and contradiction, and practice making friends with the parts that are uncomfortable. I would like the Bible to be an irritating friend—by turns funny, exasperating, wise, sometimes a gentle companion and other times giver of good advice I’d rather not hear. I want it to remind me there are more questions than answers, and that what we write about God is as oddly erratic as what we write about humans. Maybe, in a year or ten, I will again be friends with a Bible. I don’t know what color the cover will be, but the inside won’t be black and white. It will be grey and rainbow.

New Love, or Old?

Are babies new,
Or just recycled?
Does baptism make
A person new?
The Bible says
God’s mercies are
New every morning.
What is a
New mercy like?
How’s it different
From old mercy?
What is better—
New love, or
Old, wrinkled love?

Today, they say, begins
A new year.
It doesn’t feel
New to me.
My kids are older
And I’m older
And the world is older
And this feels
More like a “keep going” than
A “start fresh.”
But that’s okay.
I don’t need
To be a baby again.
With age comes
Wisdom, and it is the adding of
All my years
That tells me I can
Do this year.
I’ve done 38 years before,
And I know
I don’t need new resolutions
As much as
I need old love.

Now What?

In a few days, 2024 will unfurl. I’m curious what the year will be like, for one reason I never expected: joy. I’m happy, content, grateful. After years of feeling heavy, taking life seriously, and forming relationships around mutual brokenness, happy is a little scary. My inner child tells me cheerful is good, but not happy. Happy is too … emotional. Cheerful is a choice. Happy is a feeling. God forbid I feel anything.

Boldness rises. I will step away from the heavy hand of survival to the wide open spaces of abundance. I will feel joy. And I will enjoy that joy. I will laugh and smile and say I’m doing great. It will be scary, but worth it.

Scary, because I’ve primarily related to God as therapist for so long. What will we do together if we’re not bonding over my anger, fear, and dislike of myself and my life?

Scary, because I’ve thrived on connecting with friends through a shared journey of personal growth. When I don’t have a problem to employ as a means to vulnerability, how will I connect deeply?

Scary, because I’ve believed that happy is irritating and naive. If I love my life, what will people think of me? What will I write about?

Yes, I’m afraid.

I’m also excited, tantalized by the potential of a tea-sipping life—warm, slow, fragrant. I’ve been dodging bullets and putting out fires, sleeping to avoid the chaos in my mind. What will it be like to enjoy wakefulness?

Here’s to 2023 for being ripe with friendship and love, catalysts for joy.

And here’s to 2024 for its potential to be well-lived rather than well-controlled.

Twilight

Twilight

Blessed are You,
Lord our God,
King of the Universe,
for evening.
Trees slip into black pajamas
as color drains from the sky,
pooling at the edges,
vivid feather boas draping the sun.

Blessed are You
for slowness of twilight,
a dissolving that escapes notice
until I get distracted,
and looking back to the sky,
find it changed.

Blessed are You,
Lord our God,
King of the Universe,
for those things that spark alive
even as I dim.
Owls and mice open their eyes,
stars twinkle, dew forms,
and streams gurgle night music.
My ears attune as my eyes rest,
kissed to sleep by the softness of twilight.