Tag Archives: paradox

Mixed Media Life

“In visual art, mixed media describes artwork in which more than one medium or material has been employed.” (en.wikipedia.org)

My friend Jessica and I are not responsible for each other, and I believe our friendship relies on this independence, this mutual exclusion from the logistics of each other’s lives. We share books and ideas and emotional burdens, stories of our inner and outer worlds, coffee and laughter. We need each other, I think, but in a loose way, accompanied by the kind of gratitude that arises from walking through a beautiful flower garden or enjoying a homey meal. This type of relationship makes sense to me. 

Not so with parents and children. I have two of each, and they confuse and contort me in ways I didn’t know were possible. It’s as if my parents signed the deed for my soul at birth and have never relinquished their claim. My sense of self is uncomfortably tethered to them simply because they are my parents.

And my children. Oh, my miraculous children. Try as I might, I cannot find a fitting analogy for the ways we are connected. Are we spilled cans of paint running together? Magnets, by turns attracted and repelled? Is our relationship symbiotic or parasitic? Are we growing together like two trees planted in the same spot, or growing apart like two trees fighting for sunlight, so near we continually reach away from each other?

There is nothing simple about a parent-child relationship. I think one culprit for this disarray is that a parent is both emotionally and logistically responsible for a child. This creates an inherent tension, as my kids often point out when I attempt to comfort them in their unhappiness over a logistical decision I made. Can I really have it both ways? Can I be the perpetrator and comfort the victim? Can I pack lunches and arrange medical appointments and manage bedtime and screen time and also be a relational ally?

I watch as my husband checks in with our daughters out of care and curiosity, and I check in with them to see if their chores are done or ask how long they’ve been on TV or what they’ve eaten today besides Fritos and chocolate chips. Is the difference between my spouse and I a matter of personality, or is it because managing the logistics of my children’s lives precludes me from curious, sincere connection? How does a person do both?

This tension shows up in other relationships, including with the Divine. If God is logistically in charge of the universe, can She also be relationally intimate with its inhabitants? Certainly a God who allows discomfort and disaster (or causes it, depending on your point of view) cannot also fill the role of companion and friend. Can God be the perpetrator and comfort the victim? This puts God in an awkward position, if not an outright abusive one. And I feel the tension—preachers pretend God makes sense, parents bend rules to maintain friendships with their children, children follow rules to hold on to belonging in their family.

This overlap of logistical and relational responsibility is nonlinear, a rat’s nest, perhaps even unethical. As a parent, am I responsible for my children’s wellbeing, or their happiness? If push comes to shove, what gives? Might the loss of our relationship at a future junction actually contribute to their wholeness?

And what about God? In what ways is He responsible for my life, and how does that affect our friendship? Is God a CEO, committed to specified outcomes? Is She a mother? Is He a brother? A friend? A father? The owner of a vineyard? If God must choose, will They care for me relationally or logistically? Will He cure the cancer, prevent the accident, stop the abuse? Or will She feel the pain, inhabit the difficult spaces, and entertain the questions with me? I guess both.

God does both. Parents do both. I am annoyed by this. I am disconcerted.

Perhaps the realm where I most frequently feel this clash is marriage. Here my spouse and I are each responsible for ourselves, but also for one another. We carry responsibilities that affect the well-being of the other. Who makes the money, rakes the leaves, puts gas in the car and food on the table? If either of us drops the ball, the other feels it hit the ground. And while this juggling match requires attention and energy to keep the balls in the air, we also engage in a completely different kind of symbiosis, a relational companionship, an emotional load-sharing, a physical embrace.

I’ve lost count of the number of times my husband has let me know I’ve sacrificed our friendship on the altar of life’s logistical demands. We teeter back and forth between duty and delight, often off balance. The silver lining, I suppose, is that this balancing act has taught me not to expect, but to cherish, those times when both our delight with each other and our daily tasks hum along in harmony. More often one or the other weighs in heavier. And a marriage can’t survive much of this weight imbalance.

A logistical heaven may be a relational hell. And a relational heaven may be a logistical hell. Each extreme spells death for its opposite. But neither is mediocrity the answer. Neutral will not keep this thing together—not marriage, not parenting, and certainly not God-ing. We must show up with our passion intact, and our natural bent toward one extreme or the other. Mediocrity is at least as dangerous as the extremes. Living demands a passionate balancing act.

Does God care equally whether I am dead physically or emotionally? How then will He decide whether to allow my death in order to avoid heartache, or preserve my life to the detriment of my heart? Am I lungs and a heartbeat, or soul and spirit? I suspect both.

It’s always both. It’s logistics and friendship. Mental and physical health. Emotions and chores. And a rare opportunity for beauty. Because when I embrace the mess, I begin to weave and grow and build something—a work of art that could never be made with only one material. To borrow a term from the world of art, life is mixed media. Some of this for structure. Some of that for color. Some of the other for texture. All for living.

Easter-Egg Life

As I practice both/and living, I learn to allow myself a mix of grace and hard work. Both/and living means, for me, a life that embraces paradox and nuance—different than black-and-white, either/or living.

It’s not unlike the Easter-egg hunt in our back yard last weekend. Several families gathered to spend a lazy afternoon enjoying haystacks (make-your-own taco salad), early spring sunshine, and Easter candy.

Our gathering was ripe with contrast:
Warm sun, cold wind
Hollow (plastic) eggs and solid (hard-boiled) eggs
Edible treasures and inedible treasures
Young and old (three generations of family)
Hiding and finding
Large eggs and small eggs
Textured eggs and smooth eggs
Relaxation and busyness
Eating and drinking (can’t do them at the same time)

Dozens of eggs peeked from grass clusters or perched in low branches. Most of them were easy to spot, but some hid deep in overgrown grass, or camouflaged with bushes and trees. Kids ran through the yard and collected the easy-to-find eggs, then dumped out the baskets to assess their treasures, popping candy into their mouths as they sorted the hollow, plastic eggs from the dyed, hard-boiled eggs. After they’d satisfactorily sorted their first take, they went out again, looking for the harder-to-find eggs. The second round yielded less results; nevertheless, each child’s collection of candy and coins, tiny animal toys and stickers, continued to grow.

My journey into paradox has involved opening the components of my life, like eggs collected in a basket, to find out they were filled with chocolate I couldn’t eat, money I couldn’t spend, and to-do lists I couldn’t finish. My basket stank. The hard-boiled eggs rotted, and the hollow eggs held no treasure. They were labeled—religion, self-help books, pulling myself up by my own bootstraps, always doing the right thing—but the contents disappointed. I thought I’d painstakingly collected resurrection power, or at least a lucky rabbit, but instead I had unearthed anxiety.

The hardest work in my life has been excavating the mountain between me and grace. My value has long been rooted in performance and productivity, and—far from what the church patriarchs predicted—it’s excruciating for me to be “lazy.” I have been incapable of resting my soul, unable to move in “the unforced rhythms of grace” (Matthew 11:29, MSG). A planned life and a protestant work ethic leave grace hanging to the side, like an awkward, unneeded appendage.

Late Easter afternoon, as we covered bowls of salsa and picked up trash, my daughter Kyli kept asking my help to find one more special egg. She knew it had $1 in it which would be hers to keep, along with the container—a beautiful, 3D-printed, shiny black egg that screwed open and shut, with mermaid-scale texture on the outside. I searched with her willingly at first, becoming more reluctant after each subsequent request. I had hidden the egg in question, but I couldn’t remember where, and I soon tired of looking.

It’s not that hard work or self-help books are inherently or predictably bad. It’s just that my basket lacked wholeness. I needed to collect eggs containing decadent chocolates meant to be eaten, money to spend, and lists of what I’d already done. I struggled to find those eggs. I saw them in other people’s baskets, but whenever I went collecting with my basket, I found more of the same eggs I’d already collected.

At length, one of Kyli’s uncles found the black egg under an apricot tree. Kyli squealed with joy, opened the egg to retrieve the dollar, then carefully added it to her egg collection. Soon she returned to our play-set, where the cousins were sending all manner of things down the slide—rocks, smaller cousins, broken plastic things. All was well in the world and she could focus on the fun at hand.

Like Kyli, I never did find the special “eggs” I was looking for. Someone else found them and handed them to me. Much to my surprise, the eggs I didn’t work for are some of my favorites. I used to think working hard mattered a lot, and productivity trumped enjoyment. I’m grateful to the authors, friends, and family who have lovingly placed “grace eggs” in my basket. I’ve learned to have fun.

It’s not that I won’t work hard; I do and I will. The difference is, as I putter and tumble and stride through my days, I like them. I like me. I like people and pets and all kinds of weather and books and food and friendship and I almost like it when my kids wake me up at night. At least, I’m pleased they trust me and know they don’t have to be alone when they’re scared or can’t go back to sleep. This, I think, is grace.

A Blessing for Time

A Blessing for Time

Blessed are You, Lord our God, King of the Universe,
for Solomon’s wisdom: a time for everything.
A time to feel and a time to numb.
A time to argue and a time to agree.
A time to shower and a time to stink.
A time for kale and a time for funnel cake.
A time for cleaning and a time for doing anything but.
A time for water and a time for wine.

Blessed are You for creating and embracing
every shape, angle, paradox—all we see as incompatible.
You invite us out of the disconnections we struggle under,
to the connections we fear. We dare to hold hands,
to join what appears unjoinable.
We are shocked by Your current, flowing in real time.

Blessed are You, Lord our God, King of the Universe,
for gathering all under Your wings,
though You know we may explode
like a chemistry experiment,
or implode like a punctured balloon.
You made a time for everything—
for this moment—
whether calm or catastrophic,
serene or scattered,
fragrant or foul.
Blessing is the birthright of time.