Category Archives: Invitations

Talking To God

“I know a lot of fancy words. / I tear them from my heart and my tongue. / Then I pray.”

Mary Oliver, from her poem “Six Recognitions of the Lord”

It’s odd, the ways we address God. “Please do this.” “Please do that.”

We thank him for the sunshine yesterday, and for finding the lost car keys.

It’s almost like we’re addressing a child.

Or, we talk to God with pomp, in a weird religious way we’d never use with a human we defer to or respect. “We praise you for …” “We come to you with our petitions …”

When I take a moment to listen to myself and the pray-ers around me, the way we Christians talk to God sounds bizarre at times. Yet, at the same time, it is familiar and comfortable.

Sometimes I talk to God like a human. I ask a question and I use the usual inflection—you know, where the voice slides to a higher pitch? “Lord, will you give me peace?” (pitch goes up). Instead of “Lord, I ask you to give me peace.” (pitch goes down).

Sometimes I tell God what I want. I want a better relationship with so-and-so, or to not get sick on vacation, or for people in pain to know they’re not alone.

I try different ways of addressing God.

I test his sense of humor.

I ask him to excuse me when I burp.

I ask him what he thinks of human bodies, or what he did on Sabbath when he was a kid in Egypt.

I detail my grievances or process complex emotions in my prayer journal, knowing he’ll show up.

I avoid certain subjects because I don’t know what to say. How could I have the audacity to ask God for my own travel safety when vulnerable children are being sold into sex slavery as I pray? It feels wrong somehow, like praying for one specific friend to be healed from terminal cancer when the whole world is terminal and countless folks suffer.

My safest prayers center around gratitude: “Thank you for kittens and homegrown grapes.” “I’m so grateful you’re with the friend-of-a-friend who is being air-lifted to Seattle. Thank you for holding him.” “Thank you that love is big enough.”

I have worried about the “right” way to address God, knowing there is no right way, but wanting to know what it is just the same.

I have wondered why we tell him so many things he already knows.

I have waited in his presence for my soul to catch up with my body so we can all be together in peace.

I have kept silent because nothing I could say made any sense.

I have babbled on senselessly.

I have shared my most intimate thoughts and feelings, but I have not dared to ask for much. My excuse is that God is already at work and probably knows what he’s doing. But I wonder if I’m missing out on answered-prayer stories or a deeper trust of God.

I have more questions than answers, and I’m getting comfortable with that. Curiosity and not-knowing are a space from which to talk with God, to add my voice to a conversation as old as time, the one between a potter and his clay, one that will not often make sense but will always be sensible.

Today I Can Breathe

Today I can breathe deep because when tonight comes God will not love me any more or less than He does this morning.

“God loves people because of who God is, not because of who we are.”

-Philip Yancey, in his book “What’s So Amazing About Grace?”

Today I can breathe deep because God is in charge and I am not.

“He’s got the whole world in His hands. He’s got the whole world in His hands…”

-traditional American spiritual

Today I can breathe deep because God is bigger.

“When did I forget that you’ve always been the king of the world?
I try to take life back right out of the hands of the king of the world
How could I make you so small
When you’re the one who holds it all
When did I forget that you’ve always been the king of the world…”

-from the song “King of the World” sung by Natalie Grant

Today I can breathe deep because I am fully alive.

“The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.”

-Romans 8:11, Holy Bible, New Living Translation

Today I can breathe deep because it’s not about me. Even if I get everything wrong today, I am loved and God is alive and well.

“The faithful love of the Lord never ends!
His mercies never cease.
Great is his faithfulness;
his mercies begin afresh each morning.
I say to myself, ‘The Lord is my inheritance;
therefore, I will hope in him!’”

-Lamentations 3:22-24, Holy Bible, New Living Translation

Today I can breathe deep because grace multiplies.

“God does not just offer us grace, but He offers us grace, grace, and more grace. His supply is bountiful; no matter how much we use there is always plenty more.”

Joyce Meyer, in her book ” If Not for the Grace of God”

Today I can breathe deep because I am enough.

“No matter how much I get done, or is left undone, at the end of the day I am enough.”

-Brené Brown

Today I can breathe deep because I will never at any moment be alone.

I Cannot Dilute Him

The point is not that I need to lie down naked in front of God. The point is that lying down naked in front of God wouldn’t change anything. His dignity toward me is steadfast, no matter how many layers I choose to wear or not to wear.

The factors that calibrate human relationships cannot manipulate God.

I cannot change His thoughts toward me with a face—my pleasant face, neutral face, tired face, or I’ve-had-it face.

Makeup or the lack thereof, pimples and scars and freckles and wrinkles, splotchy or smooth skin—these do not inform God’s opinion of me.

Nor does greasy, flat hair or frizzy, wild hair affect the space between us.

No item of clothing in my wardrobe will invite Him closer, or keep Him at a safe distance.

I cannot chase Him away by being dull; nor do I keep Him close with intelligence or charm.

I cannot stun Him with silence, nor overwhelm Him with words.

I cannot frighten Him with cursing, nor improve His esteem by sharing my deepest insights.

All the ways I present myself to the people around me are no presentation to God. He sees it all, for He is keenly aware of me. And, with or without it, His embrace remains.

I cannot control Him, for He is not human, but divine.

His first ingredient is love, and I cannot dilute Him.

To Love God

What a strange truth that we are called to love God. What does that look like?

For a decade or two I thought being “good” equated to loving God. Like that children’s song about the Father up above looking down in love, so be careful.

Be oh, so, careful.

It has been thirty years since I sang that song, and I wonder if I’m ready to move out of the Kindergarten Sunday School room.

So, I asked God a real open-ended question the other day. “How do You want me to love You?”

In time, a response came to my spirit, unexpectedly tidy, with three main points:

– Love me with humility. I don’t need you to be arrogant that you worship “the one true god,” and I don’t need you to know or understand most things about me.

– Love me with loyalty. Not loyalty to the Biblical narrative or to your belief system, but loyalty to our relationship, to me as you know me.

– Remember that I am bigger. You really don’t have to worry or hurry. You don’t have to fear yourself. I am bigger than you and bigger than anything you may fear. It all fits inside my love. Let me be big.

I hear You. I love You.

Between Grace and Perfection

My parents did just about everything right. They read the Bible together every day, consumed a home-grown whole-foods diet, kept the house clean and the yard weeded, and if there was a squeaky door my dad fixed it within an hour. They kept cream-colored carpet clean for thirty years, while raising two children. Need I say more?

Things turned out right most of the time for my parents. Their kids turned out well (ask around if you don’t want to take my word for it), none of the fruit from their 40-plus fruit trees spoiled on the ground, and never was a penny wasted or a sock lost. We lived below the government-defined “poverty level” income my entire childhood, and rumor had it that one neighbor thought we were millionaires. My dad has always been an expert at making his money work for him, even if it meant a three-squares-of-toilet-paper limit and eating freezer-burned garden produce.

If anyone could make the claim that doing things “right” actually works, my parents could. They didn’t waste anything—not a drop of hot water, not a plate of food, not a moment of time. My parents liked their life and the way they lived it—at least most of the time. I observed them and assumed if I did everything “right” I would like myself, as well as my life. And for a while my experience affirmed this idea. Then it didn’t. When I discovered a seething dislike for myself, I was confused. Why was I perfectly miserable?

It turns out a performance-based value is no value at all.

With much effort—which involves releasing my grip more than trying hard—I have s l o w l y learned to like myself. The claws and flaws of perfectionism are still imprinted on me, but I practice living from a different space, acknowledging that growth is not about becoming better, so much as it is about healing. My sister shared an Instagram post with me that describes this well:

Healing is not becoming the best version of yourself. Healing is letting the worst version of yourself be loved. So many have turned healing into becoming this super perfect version of ourselves. That is bondage. That is anxiety waiting to happen. Healing is saying every single version of me deserves love. Deserves tenderness. Deserves grace. When we get to a place where we can see and empathize with every version of ourselves, even the version of ourselves we can sometimes be ashamed of, that’s when we know we are walking in a path of healing.

@somaticexperiencingint

Some days, I have both feet on that path. I get ugly with my kids and I embrace the ugly me. I forget something important, and I find a new way to handle it. Some days, I’m back on the perfectionism path, scrutinizing every move, finding fault everywhere; or feeling self-righteous (the alternative to self-loathing when value is performance-based).

Most days I’m hopping back and forth. I accept grace for losing my temper when a website loses all the information I entered, but swear under my breath when I find a dirty sock that didn’t make it in the wash with the rest of the load. I walk by the overflowing kitchen counter without a single shaming thought, but get panicky when I text a friend about a change in plans. I calmly pay the overdue penalty on a bill that got buried under piles of unopened mail, but flog myself for losing it with the kids while trying to leave the house for a school program.

One gift of imperfection is acceptance that sometimes I will still try to be perfect. Even this urge to perform is worthy of tenderness and grace. There is room for it within my wholeness and healing. I will keep dancing this dance in which both grace and perfectionism get time on the dance floor.

“Contradictions”

I eat ice cream, and spinach. I wear cotton, and polyester. I go to church, and theaters. I smile, and I grimace. I buy local organic vegetables, and clothes made in Vietnam. I tell my kids to hurry up, and to slow down. Am I crazy?

Perhaps I should take a stand for church, and against Hollywood. Maybe I should stop frowning. Smiling releases dopamine and endorphins. Frowning doesn’t. When my kids disobey, I’ll smile. When my husband is decompressing from work stress, I’ll smile. When my friend is telling me about her divorce, I’ll smile. When I’m angry, I’ll smile? A one-size-fits-all facial expression almost sounds simple and straightforward, but in the end it would complicate my life.

Most folks agree that a balanced diet (whatever that means) is also wise. Vegetables, ice cream, whole grains, and french fries coexist in our weekly intake of food. Fortunately, we have nice little pyramids and diagrams that tell us how much to eat from each food group. I haven’t found one of those for emotions. Or for what percentage of my clothes should be cotton and American-made.

I have watched people try to define God. I have participated in this endeavor. It feels good to know what side God is on. Have the right answer. Settle in. But the more I get to know God, the more I get bumped around, and the more it looks like there are many answers to the same question. Perhaps life with God is more like this: “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” (John 3:8, NKJV)

A dear friend said to me, “God is pro life and pro choice.” My mind wasn’t sure what to do with that, but my spirit shouted YES! Of course God is pro life and pro choice. God doesn’t choose between babies and their mothers. He chooses babies and their mothers. God stands in the middle when humans say there is no middle. Isn’t the cross the ultimate middle? How could God be connected with humans? Creator with created? Sin with perfection? And yet, somehow, sin and perfection came together on the cross. “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21, NKJV)

God is a bit crazy, but I like His crazy. I could look into this for the rest of my life, and I think it’s worth looking into.

An Invitation to Mystery

An Invitation to Mystery

Blessed are You,
Lord our God,
King of the Universe,
for caterpillars,
who quietly eat their way
from size zero to plus-size.

When they grow up
they find a place to hang
from their last proleg,
upside down.
Do they know they will never
eat another leaf?
that their next meal
and every meal thereafter
will be liquid?
Do they know they will
keep only their six front legs?

We humans were like caterpillars
in the garden of Eden,
squishy and naked,
immersed in plenty.
But we didn’t trust the plenty,
didn’t trust ourselves,
didn’t trust God.
We left the mystery of plenty
for the certainty of scarcity.
Perhaps it would have been better for us
to surrender to love,
and to allow love
an element of mystery.

Instead we work
to stay the same size,
the same shape,
eat the same leaves.
We use what we know
to fight against God
and each other,
forgetting that mystery
has its own peace,
and not-knowing sometimes
makes butterflies.

Sometimes I Feel Like a Black Hole

Often I have felt there is no cure for being me. I see my struggle—a desert stretching to the horizon. I feel like a black hole.

We’ve all had a friend who seems forever hungry for more attention and engagement. If we devoted every waking hour to their needs, they still would not be satisfied. I have felt that way about myself—like I will never get to the point where I am full and I can sit down with a sigh of contentment.

I suppose this is what some call the “God-shaped hole.” Since I’ve been a follower of Jesus my whole life, I thought didn’t have a God-shaped hole. Then I began to wonder. When I became still and thought about who I was, I cried. Evidence suggested that I did indeed have a hole, and it was not filled with God.

This was a disheartening realization, and a relief. Instead of assuming emptiness was all I could expect out of life, acknowledging the hole gave me hope—eventually. It took a while (years) to adjust to having a hole, but it was better than pretending I didn’t have one. I had put cones and yellow caution tape around that hole, keeping both myself and God out of it, not knowing my mess was inconsequential to God. I forgot that He willingly envelops me in Himself, and willingly lowers Himself into my frightening black depths.

“God meets our intensity of longing with intensity of longing,”* wrote Father Boyle. During this intensity I feel, this drivenness, this scrambling because I can never be satisfied—God moves toward me with equal intensity, with drivenness, with purpose, because He loves to satisfy me, and indeed He is satisfied with me. With Him there is contentment, enjoyment.

Do I still have a hole? Yes, but it’s not as scary and not as empty. It can be uncomfortable and unpredictable. Some days I still put up the orange cones and play it safe. But even on those days, I know that if I fall in, I’ll be okay. And most days I live life in that hole, because I’m not as scared of myself as I used to be, and it turns out that when I inhabit my own self and I hold hands with God, having a hole is not so bad.

*Gregory Boyle, The Whole Language: The Power of Extravagant Tenderness

I’m Breaking Up With This Advice

“We have all failed, not only because we have sinned,
but because we have thought it wise to keep tabs at all.”

-Danielle Shroyer, as quoted in “Attached to God” by Krispin Mayfield, p. 135

I’m breaking up with this advice: “Stop and think.”

I have stopped to think and here I remain, thinking. It’s time for me to go and not think. I have lived my whole life under a microscope, evaluating everything. This is exhausting, cold, dehumanizing. It’s like looking in one of those concave mirrors that magnifies skin pores, obsessing over the health of each one. No wonder I’m weary.

The alternative is to zoom out a bit and smile. Zoomed out I see a face, a person, a life. God is inviting me to stop. evaluating. everything.

And I feel the freedom. “It is for freedom that Christ has set [me] free” (Galatians 5:1a, NIV). Imagine an unevaluated life. Just a life. Safe and free and homey. And maybe a little daring and vulnerable. I want to model this to my kids: an unevaluated life; a different way than school and work and self-help books, where everything is examined, measured, and labeled. “Bad.” “Good.” “Better.” “Best.” What if nothing was labeled? Imagine the chaos, the freedom, the delight. Imagine the curiosity, the seeing, the open hands receiving.

My calm and whole center where I know I’m okay seems to be growing. One morning I moved to it from a very distracted and unruly mind, and the calm felt bigger than it used to. In this holy center I don’t need to prove my worth or earn my keep. I am truly, deeply okay. In a strange way I feel perfect. The tension between where I am and where I ought to be doesn’t exist here. Imagine—a place where evaluation and measuring are a foreign concept. Breathing, smiling—these things come more easily.

If I can be free from scrutiny, how about everyone else? I feel a growing desire to stop evaluating others. I want to invite them to live freely, to zoom out and smile. See something beautiful here. Stop thinking for a minute—it’s revolutionary.

State of the Union

Marriage is inconvenient. I have to check with my husband, Michael, about lunching at a different-than-usual time. I can’t turn the bedroom light on in the mornings because he’s still asleep. If I want to be alone, I have to announce it and arrange for it (children are also culpable for this one). The bedclothes are always in disarray, the toilet a mess, and one word at the wrong time can tip us sideways for a day or three.

Michael has his own list of inconveniences, probably much longer than mine—if he took the time to write them down. But he doesn’t keep track much. I know marriage counseling was (mostly) fun for me, but inconvenient for him—more nerve-wracking and stressful than interesting or inspiring. He participated nonetheless, and we sorted some things out. We talked about allowing ourselves and each other to “just be.” In fact, we talked about this for years. I can’t say exactly when or how it moved from an idea to a reality, but I know that facing our most terrifying fears was a long stop on the way to freedom. Our marriage is buoyant now in a gracious and spacious way that allows for inconvenience. Relational blood pressure is down to a healthy range.

Our counselor had a Gottman Institute resource for everything, including a weekly marriage check-up titled “State of the Union Meeting.” The basic idea is to have a weekly, guided conversation about your marriage. The first bullet item on this handout is, “Start with what is going right in the relationship.” Next item, “Give one another five appreciations each.” Of course we disagreed on whether these were actually one item or two. Were we to start with what is going right by sharing appreciations? Or were we to make some general statements about what we felt was going right, followed by five specific appreciations? We haven’t settled that yet.


Last week I was sitting in my ugly, brown prayer-chair, when God asked me out of the blue, “What do you think is going well in our relationship?” I was surprised and delighted. The question itself, even unanswered, was joyful, even celebratory. I immediately thought of the Gottman worksheet, and began a list:

– There are deeper roots. I don’t have to hover over our relationship like it’s a new transplant.

– We like to be together, especially in stillness.

I paused—peaceful, grateful—and wrote, “I’m just so happy about the question, I can hardly think of answers.” But more answers came.

– We assume the best about each other.

– We at least interlock pinky fingers in the situations that seem to drive us apart.

– Our dialogue is not as one-sided as it used to be. We hear each other better and don’t miss the mark in our communication as much.

– I’m more willing to engage with what is, instead of what “should” be.

– I’m more aware of the fears I bring to the table.

– We don’t always try to make sense of each other or understand everything between us.

– We’re getting better at feeling, together.

Underneath the list I wrote, “I’m blown away. We actually have a better relationship than we used to. And it’s certainly not from trying hard.”

I used to do a lot of what I call “pre-work” in my relationship with God. When I sat down with Him, I’d fret and plan and beg and argue, read or study the Bible, and write long pages in my prayer journal. In most of this I avoided the real issues—albeit unintentionally. I wanted God to make me patient and happy, and show up in a predictable manner. Christian theology had taught me these were reasonable expectations in a relationship with God. But in all of this “work,” I avoided the real work. As I noted in my journal, growth in my relationship with God is “certainly not from trying hard.”

Dealing with the real issues—deep anger, fear, disappointment and depression—was hard, but all I had to do was show up. I didn’t try hard. I accepted hard. I allowed myself to feel a lot of hard things, and learn that I was not in control, and neither was God—at least not in the ways I wanted Him to be. I released my knotted “try hard” mentality and accepted that life is hard, and no amount of trying hard is going to fix that. To my surprise, I found God in the real work of accepting and walking through the stuff I didn’t want in my character or in my life. No holy avoidance or miraculous patience. Instead, a togetherness that gifted me a sense of belonging.

Here I am, healthier, mostly because God and I agree that it’s okay for me to be a mess, and for life and love to be, at times, a long list of inconveniences. I can “just be.” The state of our union is, “spacious enough for inconvenience.”