Category Archives: Belonging

Holy Homemakers

Holy Homemakers

Blessed are You,
Lord our God,
King of the Universe,
for taking up residence in me.
I don’t think You are an implant,
sewn to the tissues of my brain, or heart.
You must live in that part of me
we humans fail to define,
the spirit or soul,
breath of life first passed
from Your lips to Adam’s
all those years ago.

Blessed are You for co-signing
on the mortgage
for these bones and flesh,
and putting Your name
next to mine
on the mailbox.

Blessed are You,
Lord our God,
King of the Universe,
for showing me how to belong
here in myself,
trusting what Your presence indicates—
that this is home—
my spirit, my body, and Your divinity
as homemakers.

Storms, and Other S-Words

Storms, and Other S-Words

Blessed are You,
Lord our God,
King of the Universe,
for sex.
I am drawn by passion
or a desire for passion.
I am drawn to celebrate the joy
and relief of belonging.

Blessed are You
for storms,
set to kill, or thrill,
or water the earth.
Thunderstorms ground me—
flashes of light,
beating of great sky-gongs,
loud but gentle fall of rain.
The smell of washed earth
says I belong here.

Blessed are You,
Lord our God,
King of the Universe,
for the safety of You—
a safety that embraces
mystery and madness,
skepticism and silence,
and humankind’s violent and dark
underbelly—human trafficking,
and other tragedies.

When there is not a wisp of cloud
over endless, hellish desert,
there is a whisper that you belong
in yourself and in the heart of God.

One Year on Antidepressants

The year after my daughter Kayt was born felt like three years. I guess that’s when my depression began. I often said I would’ve rather given birth a second time than gone through that first year with an infant. After a lifetime of receiving praise and recognition at work and school, the transition to an unnoticed 24/7 job was rather like being plucked from the heart of New York City and dropped in backwoods Alabama. Nothing worked the way it had before.

Kayt was perfect. Even the nurses in the birthing ward said she was one of the cutest babies they’d ever seen. I liked many aspects of caring for her, but I didn’t like being tired all the time, and I didn’t like having little control over how I spent my days. As months and years passed, my resentment grew. I was angry that I didn’t get to rest. Rest always felt like a liability because it could be interrupted at any time by someone else’s urgent needs.

Depression runs in my family—both sides—but I understood little about depression. I thought it meant feeling dark all the time, being unable to get out of bed, unable to accomplish anything. Since my go-to when I’m stressed is to do more, my productivity was rarely affected by my sense of well-being (or lack thereof). I plodded on, day and night. Cook, clean, shop for groceries, open mail, plan birthday parties. Nurse babies, read to toddlers, remind preschoolers to get dressed, fight with kindergartners about the letters of the alphabet, drive kids to and from school. I was often up at night. My kids never did that magical thing the parenting books call, “when they start sleeping through the night.”

When Kayt was 21 months old, our second daughter, Kyli, was born. A year later we moved to a larger house in the same town. The girls woke several times every night for weeks after we moved. A few months later, I started counseling. I was perfectly miserable in my perfect life, and I wanted help.

My counselor, Beth, became a trusted partner on my journey. She saw me—the real kind of seeing—and she started me on the path to seeing myself with compassion. But after seven years of intermittent personal therapy and marriage counseling, Michael and I found ourselves in a dark period. My depression deepened around April that year, and by the time it leveled out in June, it had made a significant negative impact on our marriage. I resisted our marriage counselor’s nudges toward trying antidepressants, until the moment I decided that if I could do something to spare my husband from a hollow wife, and my kids from an angry mother, I ought to try it.

My kind doctor offered to see me one morning before her first patient, so I didn’t have to wait months for an appointment. She prescribed Fluoxetine, and in mid-July last year, I began the drug experiment. Four days in I wrote, “I have had a significant increase in difficulty with sleeping (which is usually a non-issue for me). I have had trouble falling asleep, staying asleep, and going back to sleep, and twice I’ve been awake long enough in the wee hours of the morning that I start to feel nauseated and have to eat something before I can go back to sleep. Michael and I both feel that I do have improved emotional capacity. It has been a tiring week, but my ability to handle things without getting overwhelmed and shutting down seems to be better than usual. And I would say I feel less dark and discouraged, despite the difficulty sleeping and the resulting tiredness.”

A few weeks later my sleep had mostly returned to normal. By October I was settling into feeling more alive than I had in ten years, so when Michael suggested that the medication was affecting my libido (it was), I told him in no uncertain terms that I would not sacrifice my mental health for an orgasm. After working through that with our counselors, it was smooth sailing.

Fall became winter and I marveled at my capacity to enjoy life. I felt a renewed sense of agency as I regained the ability to choose a response other than anger to life’s frustrations. I knew I was lucky to have responded so well to the first medication I tried. A few friends had cautioned me or expressed concern about antidepressants, and I was well aware that a wide range of negative effects were possible. But the primary effect the medication had on me was to make me feel human again.

As spring approached, I wondered what my annual spring depression would look like. Three years in a row I’d darkened inside as the days grew longer and trees blossomed. My doctor said I could increase my dose of Fluoxetine if needed. Three weeks into April, I did. In my notes I wrote, “To this point, I have only positive things to say about being on Fluoxetine. I have come alive, enjoy so many things, and am more flexible and joyful. Started feeling my spring depression a few weeks ago, so I’m planning to try the higher dose for a month. Then hoping to go the opposite direction and maybe stop taking it later this year.”

Five days later I wrote, “I feel blank, like this higher dose of antidepressants has removed all ability to feel, all motivation, and almost all thought. I’m not sure I’ll be able to keep it up for a month. I write from my mental and emotional activity, so if there isn’t any, I’m not sure I’ll be able to write. I do have three topics in mind though, so I will try to write, and I will drink coffee and text friends and maybe do some yard work, definitely take a shower, force myself to cook, invite myself to enjoy the sunshine, maybe color some birthday cards for friends. I know I am okay, but I miss feeling it. I guess the plus side of being emotionally numb is that I don’t respond to everything with anger.”

Ten days later: “Thirty mg of Fluoxetine is a mixed bag. Motivation is down, libido is down, I don’t feel much emotion, haven’t cried except when Phred died (the family cat), and it seems like writing is more of a struggle. I’m just more numb, more blah. On the other hand, I feel pretty calm, not very angry. I’ve been more easily in touch with what I like and what I want, instead of what I should do, and I’ve been doing more fun things with the girls—a little less focused on tasks and more oriented to quality time. It’s weird to in some ways be more connected and in some ways more disconnected.”

After only two weeks on the higher dose, I was unable to refill one of my prescriptions and I dropped back to 20mg of Fluoxetine. A few days later I wrote, “I’m feeling good about it, now. I was pretty ‘muted’ and I’m feeling a bit more alive the last couple of days, and not too heavy.”

My spring depression slowly receded, and this summer has been the least stressful summer since kids came along 11 years ago. There’s no way of knowing how much of this has to do with antidepressants. My relationships, personal growth, the ages of my children, and even what I choose to eat and read are all in the mix. Ultimately, I’m glad I threw some drugs in there. I feel like I got my life back this past year, and I rediscovered the version of me that isn’t bitter and exhausted.

What have I learned about my mental health during this past year? I’ve noticed some things that don’t help me: exercise, to-do lists, a full schedule, guilt and shame (which can come from self-help books, religion, and—most often—my internal dialogue). There’s a longer list of things that do help me: small groups, one-on-one time with friends and with my spouse, coffee, writing, stillness, being flexible (I’ve learned this significantly reduces anger), learning to stay in friendship with myself and live out of my Spirit center, time in nature, recognizing when I fear myself, and allowing myself to experience intimacy and connection out of my imperfections (not my perfections).

My doctor encouraged me to take antidepressants for one full year and go from there. I’m a few days past the one-year mark, and trying to make a decision. I slept like shit last night and I feel like shit this morning, which makes me hesitant. On the other hand, I know what to watch for when I decrease medication: anger, loss of friendship with myself, feeling overwhelmed/helpless, moving from enjoyment to duty, feeling afraid. I’ll start my lower dose on Friday and see how it goes. There’s nothing to be afraid of. God and I and most of the people in my life are on my side. I’m not in a battle against myself (despite what the church taught me). I’m part of a big, dysfunctional human family, where everyone belongs simply because we are alive. And ultimately, belonging (and drugs) is the way out of depression.

Husband of a Mother

6:30 am. One bedroom door slams. Then another. Kids are scream-crying. Mom is crying behind one of those slammed doors, quieter but just as desperate. Dad was hoping to sleep until his alarm rang, but there will be no such extravagance today.

6:35 am. Dad slowly gets out of bed and stumbles across the hall in his boxers to hold and hear his distraught children. When he returns to the bedroom, Mom is in bed, spurting bursts of tears and anger, like a poorly-contained science experiment. Dad sinks back in bed to hold and hear the despair, and to quietly wonder how long this season of life will call on him to be more, always more.


Father’s Day was sweet and satisfying this year. We ate out at The Maple Counter for breakfast, shared gifts, and watched soapbox car racing on YouTube. As I was thinking about my husband, Michael, and how fortunate I am to parent with him, it occurred to me that perhaps as difficult and meaningful as it is to be a father, it is equally difficult and meaningful to be the husband of a mother.

A mother is immersed in emotions she often doesn’t understand. She sleeps much less than advised for mental and physical well-being. She is drenched with guilt and fear, which sometimes masquerade as control. A mother is on call 24/7—for days, weeks, months, years. She is on call for baby cries and soiled clothes, doctor appointments and play dates and skinned knees, temper tantrums and broken hearts, scissor and glue supervision, holding hands and finding shoes and wiping faces that don’t want to be wiped.

Who would sign up to be a support person to a mother? Such a person will be called upon to understand in times that defy understanding. They will bear witness to exhaustion, weeping, anger, and a beautiful body that is tired of being touched. They may endure the pain of watching a once-energetic woman become a hollow, methodical soul who can’t summon the energy to answer a question and has forgotten how to have fun. They will watch a mother pour hours into the planning and executing of a birthday party and have no capacity left for a goodnight kiss. They may stand by feeling helpless. They may step in to help and be criticized or ignored. They will be the object of resentment simply because they sleep a whole night or eat lunch while it’s still hot.

To stand with a mother, to witness her life, to love her, is a difficult prospect indeed.

Michael loved me as his wife for seven years before we were parents. He has loved me nearly 11 years as a mother. The demands on my time and emotions are less now than they were in the early years, but they will never end. I will always be a mother; my loving attention will never be only his again. He will witness the lives of our daughters not only as their father, but as a husband to their mother. He will forever be on this ride defined by unexpected turns and raw hearts, the kind of ride that remakes you with or without your permission, and invites you deep into love. Husband of a mother.

To all the men who love a mother, and to my husband especially: thank you.
Thank you for noticing.
Thank you for staying.
And thank you, too, for being selfish and annoying and knuckle-headed.
I couldn’t bear to be imperfect alone.

Sometimes I Feel Like a Black Hole

Often I have felt there is no cure for being me. I see my struggle—a desert stretching to the horizon. I feel like a black hole.

We’ve all had a friend who seems forever hungry for more attention and engagement. If we devoted every waking hour to their needs, they still would not be satisfied. I have felt that way about myself—like I will never get to the point where I am full and I can sit down with a sigh of contentment.

I suppose this is what some call the “God-shaped hole.” Since I’ve been a follower of Jesus my whole life, I thought didn’t have a God-shaped hole. Then I began to wonder. When I became still and thought about who I was, I cried. Evidence suggested that I did indeed have a hole, and it was not filled with God.

This was a disheartening realization, and a relief. Instead of assuming emptiness was all I could expect out of life, acknowledging the hole gave me hope—eventually. It took a while (years) to adjust to having a hole, but it was better than pretending I didn’t have one. I had put cones and yellow caution tape around that hole, keeping both myself and God out of it, not knowing my mess was inconsequential to God. I forgot that He willingly envelops me in Himself, and willingly lowers Himself into my frightening black depths.

“God meets our intensity of longing with intensity of longing,”* wrote Father Boyle. During this intensity I feel, this drivenness, this scrambling because I can never be satisfied—God moves toward me with equal intensity, with drivenness, with purpose, because He loves to satisfy me, and indeed He is satisfied with me. With Him there is contentment, enjoyment.

Do I still have a hole? Yes, but it’s not as scary and not as empty. It can be uncomfortable and unpredictable. Some days I still put up the orange cones and play it safe. But even on those days, I know that if I fall in, I’ll be okay. And most days I live life in that hole, because I’m not as scared of myself as I used to be, and it turns out that when I inhabit my own self and I hold hands with God, having a hole is not so bad.

*Gregory Boyle, The Whole Language: The Power of Extravagant Tenderness

I’m Breaking Up With This Advice

“We have all failed, not only because we have sinned,
but because we have thought it wise to keep tabs at all.”

-Danielle Shroyer, as quoted in “Attached to God” by Krispin Mayfield, p. 135

I’m breaking up with this advice: “Stop and think.”

I have stopped to think and here I remain, thinking. It’s time for me to go and not think. I have lived my whole life under a microscope, evaluating everything. This is exhausting, cold, dehumanizing. It’s like looking in one of those concave mirrors that magnifies skin pores, obsessing over the health of each one. No wonder I’m weary.

The alternative is to zoom out a bit and smile. Zoomed out I see a face, a person, a life. God is inviting me to stop. evaluating. everything.

And I feel the freedom. “It is for freedom that Christ has set [me] free” (Galatians 5:1a, NIV). Imagine an unevaluated life. Just a life. Safe and free and homey. And maybe a little daring and vulnerable. I want to model this to my kids: an unevaluated life; a different way than school and work and self-help books, where everything is examined, measured, and labeled. “Bad.” “Good.” “Better.” “Best.” What if nothing was labeled? Imagine the chaos, the freedom, the delight. Imagine the curiosity, the seeing, the open hands receiving.

My calm and whole center where I know I’m okay seems to be growing. One morning I moved to it from a very distracted and unruly mind, and the calm felt bigger than it used to. In this holy center I don’t need to prove my worth or earn my keep. I am truly, deeply okay. In a strange way I feel perfect. The tension between where I am and where I ought to be doesn’t exist here. Imagine—a place where evaluation and measuring are a foreign concept. Breathing, smiling—these things come more easily.

If I can be free from scrutiny, how about everyone else? I feel a growing desire to stop evaluating others. I want to invite them to live freely, to zoom out and smile. See something beautiful here. Stop thinking for a minute—it’s revolutionary.

State of the Union

Marriage is inconvenient. I have to check with my husband, Michael, about lunching at a different-than-usual time. I can’t turn the bedroom light on in the mornings because he’s still asleep. If I want to be alone, I have to announce it and arrange for it (children are also culpable for this one). The bedclothes are always in disarray, the toilet a mess, and one word at the wrong time can tip us sideways for a day or three.

Michael has his own list of inconveniences, probably much longer than mine—if he took the time to write them down. But he doesn’t keep track much. I know marriage counseling was (mostly) fun for me, but inconvenient for him—more nerve-wracking and stressful than interesting or inspiring. He participated nonetheless, and we sorted some things out. We talked about allowing ourselves and each other to “just be.” In fact, we talked about this for years. I can’t say exactly when or how it moved from an idea to a reality, but I know that facing our most terrifying fears was a long stop on the way to freedom. Our marriage is buoyant now in a gracious and spacious way that allows for inconvenience. Relational blood pressure is down to a healthy range.

Our counselor had a Gottman Institute resource for everything, including a weekly marriage check-up titled “State of the Union Meeting.” The basic idea is to have a weekly, guided conversation about your marriage. The first bullet item on this handout is, “Start with what is going right in the relationship.” Next item, “Give one another five appreciations each.” Of course we disagreed on whether these were actually one item or two. Were we to start with what is going right by sharing appreciations? Or were we to make some general statements about what we felt was going right, followed by five specific appreciations? We haven’t settled that yet.


Last week I was sitting in my ugly, brown prayer-chair, when God asked me out of the blue, “What do you think is going well in our relationship?” I was surprised and delighted. The question itself, even unanswered, was joyful, even celebratory. I immediately thought of the Gottman worksheet, and began a list:

– There are deeper roots. I don’t have to hover over our relationship like it’s a new transplant.

– We like to be together, especially in stillness.

I paused—peaceful, grateful—and wrote, “I’m just so happy about the question, I can hardly think of answers.” But more answers came.

– We assume the best about each other.

– We at least interlock pinky fingers in the situations that seem to drive us apart.

– Our dialogue is not as one-sided as it used to be. We hear each other better and don’t miss the mark in our communication as much.

– I’m more willing to engage with what is, instead of what “should” be.

– I’m more aware of the fears I bring to the table.

– We don’t always try to make sense of each other or understand everything between us.

– We’re getting better at feeling, together.

Underneath the list I wrote, “I’m blown away. We actually have a better relationship than we used to. And it’s certainly not from trying hard.”

I used to do a lot of what I call “pre-work” in my relationship with God. When I sat down with Him, I’d fret and plan and beg and argue, read or study the Bible, and write long pages in my prayer journal. In most of this I avoided the real issues—albeit unintentionally. I wanted God to make me patient and happy, and show up in a predictable manner. Christian theology had taught me these were reasonable expectations in a relationship with God. But in all of this “work,” I avoided the real work. As I noted in my journal, growth in my relationship with God is “certainly not from trying hard.”

Dealing with the real issues—deep anger, fear, disappointment and depression—was hard, but all I had to do was show up. I didn’t try hard. I accepted hard. I allowed myself to feel a lot of hard things, and learn that I was not in control, and neither was God—at least not in the ways I wanted Him to be. I released my knotted “try hard” mentality and accepted that life is hard, and no amount of trying hard is going to fix that. To my surprise, I found God in the real work of accepting and walking through the stuff I didn’t want in my character or in my life. No holy avoidance or miraculous patience. Instead, a togetherness that gifted me a sense of belonging.

Here I am, healthier, mostly because God and I agree that it’s okay for me to be a mess, and for life and love to be, at times, a long list of inconveniences. I can “just be.” The state of our union is, “spacious enough for inconvenience.”

When I Grow Up I Want to Be Roy Kent From Ted Lasso

When I Grow Up I Want to Be Roy Kent From Ted Lasso

Journal entry, March 2023

I don’t feel on top of things, but I also don’t feel run over by things. I feel alive, real, and less scared.

Feeling on top of things is always about ego. Feeling run over by things is also about ego, but it feels like depression and stress.

I’d like to be like Roy Kent in the TV show Ted Lasso—fully present, wise, honest, and not connected to people because I’m nice, but because we’re connected. I think that’s called “secure attachment.”

Papa God, thank You for inviting me to this place and waiting—for years—while I hesitated outside the door. Thank You for sitting there outside with me, and for keeping the door open. Thank You, Spirit, for intimacy.

Journal entry, May 2023

I feel lost again. Depressed, I guess. I notice myself trying harder in some areas, and not trying at all in others. My mental space feels foggy and disconnected. I want to stay present, but being present feels like one more thing I “should” do that I’m terrible at. As I showered this morning, my mind was sluggish, but restless, like a tired housefly. I told God I feel out of practice at being present, and I don’t know what to do.

God told me the present is safe. It’s safe to be with myself in this moment. The moment I’m in is exempt from evaluation. I don’t have to carry a ruler—dual purposes of measuring and punishing. Instead, I receive the “we’ve got this” look from my Father.


Until my shower-talk with God, I didn’t realize I live mentally in the past or the future because it feels safer than the present. The past is over; I can fret about it all I want, and my judgement and worry give me a sense of control. The future is coming; maybe if I plan it just right my life will be better.

If I’m thinking about what’s next I reduce the pain of knowing I’m not showing up how I want to right now.

The present is wobbly. It slips away like kite string, pulling, whimsical. It doesn’t behave, doesn’t let me nail it down. Qué será será? Not on my watch.

This awareness I’m afraid of the present, and God’s assurance it is safe to be present—these are my invitation to relax. Like a massage, the words “present is safe” loosen the tightness underneath and free me to move and breath. And who knows, maybe if I receive this moment and accept safety in being present, I’ll have less to fret about in the past and the future. Maybe it’s all okay, even when it’s not okay.

Like Roy Kent, I can be angry and pessimistic if that’s what I experience in the present, and I can also be generous, compassionate, and honest. All of these are safe experiences for me, and receiving them open-handed is what steadies me for the next moment. I don’t need to worry. It is both safe and brave to be present, and I have a growing appetite for safety and bravery. Now is where I belong.

From Jesus Freak to Evangelism Phobia, Part Two

In this post—as in last week’s post—I use words like “Evangelism,” “Witnessing,” “Christianity,” and “Religion.” Each reader will have a different understanding of these words, both in denotation and connotation. Personally, I’m in the murky depths, somewhere between a conservative upbringing and an emerging mystical faith, still feeling around for a vocabulary that doesn’t cause pain.

***

“Aren’t you the one with a blog talking about Jesus?” Khalid asked.

I was at the home of my friends, Khalid and Tiffaney. They’d been to a concert earlier that week, which I avoided because of the musician’s evangelistic bent. “I don’t like evangelism,” I said, which prompted Khalid’s question about my blog.

“I certainly hope people don’t think I’m evangelizing!” I deflected the question.

It had not occurred to me that my blog (and my social handle @jesusmyfavoritesubject) could be viewed as evangelism. I have written over 100 blog posts, with the premise that talking about Jesus is one of my favorite things to do. What is that, if it’s not evangelism? Suddenly, I needed to answer this question.

I asked my husband if what I’m doing is evangelism. In his typical style, he looked up the word on his phone and found half a dozen definitions, all of which involved the concept of convincing another person. A Google search tells me that to convince is: to bring (as by argument) to belief, consent, or a course of action; persuade; cause (someone) to believe firmly in the truth of something. Combine this with the gospel of Jesus Christ, and you have evangelism: teaching or preaching about Jesus with the aim to bring about belief or action. Is that what I’m doing? I don’t want to answer.

A gray Jeep with a “Jesus Loves You” bumper sticker kept showing up on B Street last week. I passed it on my way home from school pick-up, and it got me all up in arms. Rather than joy at the sweet reminder of how loved I am, my response was irritation. People have all different conceptions of Jesus; the person displaying the sticker has no idea how many painful ideas he or she is promoting along with the positive ones. “Jesus Loves You” doesn’t see people, it talks at them. It doesn’t have any idea what tragedies or triumphs are on the reader’s mind, and it cannot weep or rejoice with them. The sticker is evangelism. I don’t like that I don’t like it … but I don’t like it.

One Friday afternoon, while chatting with my friend Celina at her dining room table, I brought up the question of whether I’m evangelizing. She asked, “If you’re not trying to convince when you write, what are you trying to do? What do you hope will happen when people read your blog?”

“I want people to feel seen,” I said. “I want them to be able to take a deep breath. I want them to know they’re okay.”

If God is in the picture, I hope people will see God seeing them.

On the eve of my recent 38th birthday, I spent a couple hours making a mental list of 38 people who have influenced me. It included coworkers, authors, family, and friends. Every influence was gentle; not one produced an about-face change in my life. They were quiet but strong: my boss—Jerry Mason—who believed in me, gave me responsibilities I would never have pursued on my own, and whose confidence in me was a steady presence in my life for over eight years; the authors—Gregory Boyle, Barbara Brown Taylor, Anne Lamott—who gave me permission to breathe, to try life open-handed; our mom tribe—half a dozen ladies who see me and allow me to see them. This is the kind of influence I hope for in writing.

I suppose I’m inviting people to be at home in themselves, rather than reject themselves to be at home in Christ. Krispin Mayfield, in his book Attached to God, writes about the Christian experience of sinfulness, and compares it to the pain of disconnection described in attachment theory.

It struck me that the theology I’d been given and the attachment literature I was reading seemed to be describing the exact same thing but offering different explanations. The theology taught that this awful feeling of ‘inner deformity’ was because of things we’ve done—lying to our parents, disrespecting teachers, sneaking extra candy. The psychology suggested that the terrible feeling came from what has been done to us. … (pg. 169)

When we have an insecure attachment, we feel awful inside not because of our sin but because of our unmet needs. It is the feelings of distance and separation that create the intense pain of shame. … (pg. 170)

“We think that if we can get a little bit better, a little less sinful, we will feel better about ourselves. In reality, true connection heals shame. (pg. 173)

True connection. That I might be willing to shout from the rooftops. I want to offer the things I thought I had because I was a Christian, but slowly and devastatingly found out I didn’t have: hope, peace, love, joy. These are almost synonymous with Christianity, but they evaded me for decades. So as I’ve found them, I’ve also found different language. When I share hope, I talk about how it’s okay to not be okay. When I share peace, I talk about disentangling from perfectionism. When I share love, I talk about expansiveness. When I share joy, I talk about coffee and friends.

I guess I’ve always wanted people to know they’re loved, and for a long time I thought telling them about Jesus was the best way to do that. But I was “the blind, leading the blind.” Religion created a structure in which I could feel my way around while my eyes were closed. But at some point I started bumping into sharp corners, and I didn’t feel safe any more. God suggested I sit still and open my eyes. In that terrifying posture of stillness, I learned to hold hands with myself, let myself be loved, and let life be both brutal and beautiful—“brutiful,” as Glennon Doyle would say. The structure of religion was an external protection. The beauty of loving and being loved is an internal strength. I’m learning to be strong rather than safe, and that’s what I want share. Is that evangelism? I still wonder about that.

Love Everyone, and Everywhere Love

Love Everyone, and Everywhere Love

Blessed are You,
Lord our God,
King of the Universe,
for Your rooted, yet whimsical, love.
It stands, unmoved by my inner turmoil;
it moves, to stand wherever I am.

Blessed are You
for taking up residence
everywhere, like air.
I breathe Your life
when I remember You
and when I forget You.
I dine at Your expanding table
where there is room for one more
and then one more.

Blessed are You,
Lord our God,
King of the Universe, for this:
because You are a safe place, so am I.
We are haven of emotional safety,
home for anger and doubt,
aware that despite their bulky size,
they are effortlessly held within love.
Love is a home big enough,
always big enough.