Category Archives: Relationship

God Is Not in Control, Part 2

“God is not in control” opens a can of worms. Worms don’t line up neatly or make a sharp illustration, but they are certainly alive. Over the last few weeks I’ve jotted down a number of quotes, and perhaps each one is a worm in the can. In this post I’ll pick them up one at a time to observe and question, before putting them back.
Next week I’ll wrap up with Part 3 of “God Is Not in Control.”


The God we’ve settled for is red in the face and pretends he doesn’t know us at parties. But the God we actually have is never embarrassed by us.”1

Beginning with my parents, and right on down the line, no human has exactly wanted me to be me. I don’t even want me to be me. But God is cool with me being me, despite the fact that on some level it costs us both. God would rather know me than control me.


It seems clear there’s no way to manipulate God with how we pray or what we say.”2

This statement feels obvious, but when I came across it in the book I was reading last week, it stopped me. Somehow it doesn’t match what I’ve learned in church and Scripture. Doesn’t God respond to prayer based on our persistence, faith, and asking according to Her will? The Bible tells us to pray in these ways—for what, if not for results? Yet anyone who prays with regularity finds out there is no formula and God is unpredictable.

Do I really want a formulaic God? Although the unpredictability irritates me at times, manipulating or controlling God would put our relationship in a tenuous position. Once I’ve manipulated someone, I no longer know if they’re doing what they’re doing because it matters to them—or because I whined or threatened. I want to know that God does what matters to Her, and I suspect she, too, values authenticity from me. He is willing to accept some amount of pain and chaos as the cost of not manipulating or controlling. He actually wants me to be me.


“… love is wild territory. It’s where people who don’t have control go and linger … Finding the self inside the skin.”

How does a person love when they are alone? What does love look like when I’m awake in the middle of the night? Did the saints in solitude—whether by their will or against it—love while they were alone? Did they love anyone other than God?

Could I give another person my attention when I’m not with them?

Perhaps loving when I am alone is a practice, a lingering in love’s wild territory. Rehearse forgiveness. Remember my favorite things about my husband. Release control of situations I want to fix. Would loving someone while I’m not with them have an impact on them? On me?

If love is attention, could I gift myself my attention? Find “the self inside [my] skin”? Can I love when I’m brushing my teeth and notice my mind overheating, trying to make everything logical? Receive God’s love when I’m alone? This might look like peace or enjoyment—knowing I am centered, enough, delighted in, and aware more of who I am than what I am doing.


That love gets me every time / My heart changed my mind / And I gol’ darn gone and done it.4

Does a heart change a mind, or does a mind change a heart? I suppose it doesn’t matter. God is active in my mind to change my heart, in my heart to change my mind, in my body to mold my spirit, and in my spirit to touch my body. He may not be in control, but He makes up for it by being the thing that wouldn’t quit. What doesn’t yield to control may yield to loving persistence. Like the woman in Jesus’ parable who kept after the unjust judge, God keeps after us. She persuades us, not because of our morals, but in spite of them. He connects to our center, from which everything else grows. She is with us to be with us, not to control the future.


Then he said to the woman, ‘I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you.’”5

I’m not sure I believe in the devil, but let’s assume for a moment that s/he does exist. Is the devil in control? Certainly his character doesn’t preclude control. And if love is not control, I’d say the devil is controlling—the opposite of love. From the Serpent’s first appearance in the garden, she has been suggesting that God controls us—“Don’t eat that.” “Don’t go there.” I can believe the lie and slip into a life attempting to manipulate God and hoping He’ll control me into salvation. Or I can say, “Love’s not like that. Love moves toward me with goodwill, not to force my hand, but to hold it.”

I’m made in God’s image, with agency and love. This leaves the devil in a difficult position. The thing she wants most is out of her grasp. It is only in deception that he has power. And what better way to deceive than to promote the message that God is in control?


The one thing all of us—gay, straight, male, female, conservative, liberal, and on the continuum between the absolutes—have in common is the fear that we won’t be accepted, the fear of what we’ll lose if we are ‘known.’… being known is worth fighting for. It’s worth betting everything on. It’s risky. It’s terrifying. But it’s the only thing that matters.”6

God knows this, and it’s why He won’t control. He’d rather know me than control me, and He’d rather be known by me than controlled by me. God is not in control. She’s in something much better. She’s in love.

Endnotes:
1Boyle, Gregory. The Whole Language (page 7)
2Hill, Jeffrey D. Seeking the Triune Image of God in You (page 144)
3Raybon, Patricia. My First White Friend (page 12)
4lyric from Shania Twain’s song, Love Gets Me Every Time, https://www.musixmatch.com/
5Genesis 3:16, NLT
6Davis, Cynthia Vacca. Intersexion (pages 223, 232)

Get To Know the Couple

November 20 marked 30 years since Pastor Bryson baptized me at the Milo Adventist Academy Seventh-Day Adventist Church—my home church. I attended that church, beginning in utero, until I moved away for college at the age of 18. An evangelistic series in the school gymnasium pulled me to baptism in an emotional rush. Less emotional were the pre-baptismal Bible lessons. On a cold day in November, my older sister and I donned baptismal robes and took the plunge in a warm baptistry.

I’ve never looked back. Although today I’m less certain about the words on the baptismal certificate I signed, I’m more certain about the relationship.

To celebrate thirty years with a little fun, I’ve compiled questions from “Get To Know the Couple” games and answered them for God and myself.

Where did they work when they met?
Tobi was a full-time child and God was a full-time lover

How long have they been together?
Pretty much forever

Where did they get engaged?
In the Milo Adventist Academy gymnasium

What did they do on their first date?
Go to church (sorry it’s not more glamorous)

Are they cat or dog people?
Tobi is a cat person, God can’t decide

Who said “I love you” first?
God

What is something they have in common?
A desire to create safe spaces where people can share their inner world, their stories

Who is more high maintenance?
Tobi

Are they morning people or night people?
Morning people, although they can have a good time at night too

Who is the most patient?
God

What is the bride’s middle name?
Danielle

What is the groom’s middle name?
He has too many to list. One of the bride’s favorites is El Roi

What is their favorite type of food?
Fruit

What are their pet names for each other?
Tobi’s current pet name for God is Love, and his current pet name for her is Meadow.

What is their favorite place?
Anywhere still and quiet—especially a chair by the window

How old is the groom?
Nobody really knows, but he still looks good

What is their favorite thing to do together?
Write

Who is the better cook?
Tobi

Who is more stubborn?
Tobi, she hates changing direction

Who takes longer to get ready?
God, he has no idea how to hurry

Who spends more money?
God

Where was the bride born?
Canyonville, Oregon

What does the groom do for work?
Still a full-time lover.

What was their wedding date?
November 20, 1993

What is one thing they want to do together in the next 30 years?
Start a nonprofit writing group

As I mentioned, God has lots of names. Also—and this may seem weird—he doesn’t always look the same. So if you see me out with someone you don’t recognize, or hear me talking about a guy with a different name, text me before you freak out. It’s probably God in one of his other bodies or using one of his other names. He’s a dynamic fellow. I’m honored to be his bride of 30 years.

I Will Change, I Will Not Change

I fear Christian belief will have no real impact on my life. I’m aware that addiction, divorce, and abuse in the home wreak havoc among Christians as well as non-Christians. And the things we do to feel better about ourselves happen among Christians as well—keeping our stories and our houses as clean as possible, consuming coffee and sugar at alarming rates, moving from one place (or church) to another to escape the consequences of a damaging lifestyle or broken relationship.

Until recently, I spent little time considering the opposite fear—that God will influence, transform or otherwise impact me and my life. Carl McColman, author and fellow blogger, suggests, “Our deepest fear is not that there is no God. Our deepest fear is that God does exist and wants to become an intimate part of our lives, changing us forever.”1 I want to argue with him, but I can’t. I do fear God’s influence in my life. Chances are, He has a different list (does God have lists?) of priorities than I do, and His presence will affect change. I cannot sit with Him and expect to remain the same. This is unnerving at best, terrifying at worst, but also the thing I want more than anything else.

I hold both fears at once—that I will be changed, and that I will not be changed. McColman puts it in relational terms—the fear of loneliness/abandonment, or the fear of being engulfed. I want to keep God, and my dearest human companions, in a safe little space between those two realities. In this space, I will experience a controlled situation in which I am neither left nor overwhelmed.

There is no such space in intimate relationship. It’s not that God is in the business of leaving or overwhelming people. Rather, relationship is consent to be influenced. I am changed by the people I spend time with, and I, in turn, affect those same people. Is this also true in divine relationship? The Apostle Paul wrote, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18 ESV)

I’m not sure I want to be unveiled with God. Isn’t that dangerous? Maybe we can work something out where I get to wear a veil. I’ll submit my list of prayer requests without approaching God. No need to bother Him; I know He’ll take care of things. Also, if His activity in my life is based on me doing a good job, I don’t need to spend time with Him. I can focus on being a kind and productive person, and He’ll take it from there. There are countless ways to avoid the influence of relationship. Keep it professional. Make rules. Perform. Retreat.

I suppose “influence” would be a good word to describe what happens when two people spend time together. Where does that leave control? “To have control is to have the power to run something in an orderly way.”2 Does God have this power? Is the universe orderly? Yes, it is, and no, it isn’t.

Influence is “the power to change or affect someone or something—especially the power to cause changes without directly forcing those changes to happen.”3 If I say God has influence but not control, have I emasculated Him in my view, or am I getting closer to freedom?

In a previous post I wrote, “Perhaps love is the pain of not being in control.” At the time of that writing, I explored what this means in terms of fearing my own feelings. Feelings often run free of logic and control, and therefore, I have tended to avoid them. Now, as I consider this statement in terms of relationship with God, it occurs to me this is a two-way street. God relinquishes control of me, and I relinquish control of Him. I believe this is painful for both of us.

At the same time, it is comforting. I approach God without the intent to control Him, knowing that likewise, He will not control me. I do not consent to be engulfed; I consent to be influenced. I do not consent to abandonment; I consent to a life that is not well-controlled, which is messy because love and free will are messy. Proximity includes vulnerability.

It is here that I may begin to love God. Also here is the shocking possibility that God allows me to influence Him. I don’t know how to love the Lord my God with all my heart. The best I’ve come up with in the past involved being respectful to Him, and nice to the person in front of me. There’s nothing wrong with that. But is it relationship?

I find no tidy conclusion, but I’ve stumbled upon a desire for consensual relationship with God. And so, I consent to be influenced. I consent to the pain of love, which is the pain of not having control. I accept that knowing God will change me, and it will not change me. I receive the fear of being an average human, the terror of becoming more, and all that it means to love because He first loved me.

Endnotes:
1McColman, Carl. The Big Book of Christian Mysticism, page 204.
2https://www.vocabulary.com/dictionary/control#:~:text=To%20have%20control%20is%20to,remote%20control%20for%20a%20television
3https://www.merriam-webster.com/dictionary/influence#:~:text=In%20modern%20use%2C%20the%20noun,something%20in%20an%20important%20way

When I See God Glowing

“It would be a good sign of our spiritual well-being if, when asked to describe a moment we felt close to God, we said, ‘When I loved another.’”
– Philip Gulley, Unlearning God: How Unbelieving Helped Me Believe

“Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”
– the King, speaking to the sheep, as told by Jesus in Matthew 25:40

Intimacy with human beings is intimacy with God. When I interact with the “least,” I connect with God. This is humbling. This is not light beaming from heaven, or a pipe organ in a cathedral, or gallant green trees, or even my favorite books. Yes, God is in those things. But He makes a point to tell me He is in the least.

Who are my “least”?

My bickering, balking, button-pushing children.

Friends I avoid because they are “too Christian.”

The folks I pay money to—cashiers, wait staff, contractors, plumbers, produce stand vendors.

People asking for money at the entrance to the Walmart parking lot or sleeping in shop doorways downtown.

I’m good at hiding—behind a smile, a book, “safe” sharing. When I tap my credit card, I don’t have to see the person behind the counter. When I’m on a phone call—to the bank, dentist, tax office—I hide behind the professional relationship. I scurry down the soup aisle at the grocery store to avoid greeting an acquaintance. My kids get the short end of the stick as I shield myself with anger and control at home. I give money to charities because it’s easier than being charitable.

Then again, I keep bags, packed with snacks, water, and toiletries, in my car, and hand them to folks on street corners. I give a stranger a ride home. I pray with the cashier at the grocery story. I forgive my children before they ask.

I don’t know if I’m a nice person. I lean in; I pull away. Does this mean sometimes I have time for Jesus and sometimes I don’t?

Are there tally marks in the Book of Life?

Does it matter?

Human tally marks are about control, about externals. If there are tally marks on the cosmic whiteboard, they’re a kind I’ve never seen before. If God is measuring, let Him measure. I wouldn’t know what to measure anyway.

How well am I loving Jesus in the flesh and bones before me, wearing leggings and sweat and weariness? I do not think God is worrying about this. He is busy inhabiting arrogant leaders and polarizing politicians; beggars and cheaters and liars and beaters; starving children and sex slaves; and that guy who drives too fast down my street at 10pm most evenings. God is holding hands with humble pastors and hardworking husbands, earthquake victims and suicidal teenagers, relief workers and therapists, and mothers worn so thin you can see the light through them.

I rest assured that I will find Jesus today—at lunch with girlfriends, at school pickup, in text messages and emails, at the dinner table, and while the kids brush their teeth before bed. Intimacy with God is built into my existence. Intimacy with God is the breath of life in my own warm body.

The world is pulsing with light—a heat map of warm bodies—in the layers of houses I can see from my front window, the drivers of cars, the shoppers and walkers, glowing. Everywhere, God is glowing.

For 18 Years

For 18 Years

Blessed are You
Lord our God
King of the Universe
for 18 years of marriage,
of love—
bitter / sweet
comforting / unsettling
lonely / intimate
full

Blessed are You,
for I have seen You
in Michael’s face
in his words
his steadfastness
forgiveness

Blessed are You
Lord our God
King of the Universe
for duck pond dates
pillow talk and pillow tears
Ted Lasso
role reversals
one-liners
friendship

Blessed are You
for we have loved and endured
each other
and each other’s families.
We have learned by participation
what hurts and what heals.
Seeing, seeing
seeing each other
and then again
forever

Naked, Sacred Spirits

Friendship drama. I feel it in my body. I watch my daughters ride the waves of acceptance and rejection in the classroom or at play dates. I listen to adult friends struggling with relational tension. I talk about my own social anxiety and parasitic desire to look good and be right. I try to help my children understand their own and others’ behaviors, to see with a heart of grace. But when there’s nothing left to do or say, tension lingers in my body. Why?

Relationships are tenuous and fragile. I don’t like that. The clock ticks, lies are believed, trust breaks, narratives are written into the brain, and suddenly I am aware that I still question my value, my belonging, my place. Maybe I was skating by on trusting that everyone, including myself, would behave maturely. Then a moment of triggering or misunderstanding cracks me open, revealing a child who is still asking if she belongs here. Is she worthy of love?

Seeing through the crack to another person’s inner child is as frightening and vulnerable as being seen through my own cracks. I don’t feel authorized to talk to another person’s inner child. I sense the import of this mutual seeing—my inner child gazing at hers through our cracks—and I freeze. The stakes are high. I know that even if she is gracious to me, I may hide in fear; and even if I reach a gentle hand toward her, she may perceive a monster, commissioned to hurt her or keep her in her place.

How will our spirits see and feel and hear each other? I have no control over this. Maybe our faces and our words will look like friendship, but our spirits will henceforth sleep with one eye open when the other person is in the room. Maybe our spirits will come out of hiding, hold hands.

Her naked spirit and my naked spirit are sacred. They live in the company of the Great Spirit, God who shaped and breathed and spoke them to life. The connections I make to prove myself, or break to save myself—God imparts holiness to each one.

The overused analogy about how we’re all God’s children may be useful here. We squabble. We finagle to divide God’s affections or allegiance, but He is unaffected. “You are my favorite,” He says. “You are my favorite,”—to a sibling who took the lion’s share of ice cream, or lied about what I did, or made a face at me when He wasn’t looking, or apologized in a sour tone. Ugh.

God is 100% on my side. God is 100% on her side. I will lean in to this challenge. I will say Namaste—the divine in me greets the divine in you.

Hopeful Loyalty

God suggested that I love Her with loyalty, and it didn’t take long for fear of myself to surface. Offering my loyalty to God is essentially agreeing to fail. I will not be perfectly loyal. My loyalty will ebb and flow as it rides the waves of selfishness, embarrassment, and fear. Memories of rejection, and the possibility of future rejection, will poke holes in it. Rejection lends credence to my spectral but faithful companion, shame, who points a judging finger at me, and with her other hand beckons crowds to gawk at my failures, to know I am a fraud. Rejection turns her back on me, not to walk away, but to stay, as a reminder that a back is what I deserve. No face has time for me.

Perhaps loyalty to God involves agreeing there is a face with time for me. It involves looking at His face when I would rather serve time for my crime before I show my face.

Loyalty means I show up in our relationship even when my own divinity seems tarnished beyond the redemptive powers of a polishing cloth, or love.

Loyalty means I give up being the poster child for God so I can be the friend of God.

Loyalty means I will stick with the relationship when I fail, and when God appears to fail.

Loyalty means I will practice allowing myself to be seen, and I might stop to see God, stop when everyone else is running.

Yes, fear of loyalty is fear of myself. But it is fear of God, too. Fear that I will show up at our meeting place and She will not be there. Fear that He is easily distracted, easily frustrated. Fear of misunderstandings and loneliness. Fear that She is greedy and I will never be able to satisfy Her demands. Fear that He’ll like me better when I’m not the way I am right now.

Loyalty involves accepting these fears and allowing them to be in the story, to swirl around my divine center and say their piece. Loving God with loyalty is knowing that She is not the fears or the feelings, the knowing or the not-knowing, the intimacy or rejection. God is the floors and the walls and the roof. She is the foundation holding it all steady. She is the home where our story takes place. Her loyalty begets mine, because these walls see failure, ego, and embarrassment, and they remain standing. These walls also witness joy, inclusion, and peace. They are walls of hope.

And hope is fuel for the next moment of loyalty to God.

Holy Homemakers

Holy Homemakers

Blessed are You,
Lord our God,
King of the Universe,
for taking up residence in me.
I don’t think You are an implant,
sewn to the tissues of my brain, or heart.
You must live in that part of me
we humans fail to define,
the spirit or soul,
breath of life first passed
from Your lips to Adam’s
all those years ago.

Blessed are You for co-signing
on the mortgage
for these bones and flesh,
and putting Your name
next to mine
on the mailbox.

Blessed are You,
Lord our God,
King of the Universe,
for showing me how to belong
here in myself,
trusting what Your presence indicates—
that this is home—
my spirit, my body, and Your divinity
as homemakers.

Storms, and Other S-Words

Storms, and Other S-Words

Blessed are You,
Lord our God,
King of the Universe,
for sex.
I am drawn by passion
or a desire for passion.
I am drawn to celebrate the joy
and relief of belonging.

Blessed are You
for storms,
set to kill, or thrill,
or water the earth.
Thunderstorms ground me—
flashes of light,
beating of great sky-gongs,
loud but gentle fall of rain.
The smell of washed earth
says I belong here.

Blessed are You,
Lord our God,
King of the Universe,
for the safety of You—
a safety that embraces
mystery and madness,
skepticism and silence,
and humankind’s violent and dark
underbelly—human trafficking,
and other tragedies.

When there is not a wisp of cloud
over endless, hellish desert,
there is a whisper that you belong
in yourself and in the heart of God.

Freedom! From My Husband

“You have time for everything but me.” Michael spoke with resignation from his side of the bed.

I sat tense on my side of the bed. We’d had this conversation many times, and it always sounded the same. We knew it so well we probably could’ve saved time and argued in our sleep.

Not sure what to say, I listed a few of the times I had spent with him recently—a three-hour conversation Monday night, a date last Thursday, a movie yesterday after the kids were in bed. It didn’t matter. He was talking about his heart, not my schedule.

We have been awkward partners in the dance of intimacy since we met. We were head-over-heels for each other and spent up to sixty hours a week together—every moment outside of sleep, classes, and our part-time jobs on the college campus. Sometimes I wanted space, but I didn’t know how to say that. Since I didn’t ask for space, I created space with busyness or emotional distance. This had the opposite of the desired effect. Whenever I created space, Michael came closer. He wanted more time, more talking, more touching—always more. I generally tried to keep showing up, but when I inevitably created space in an under-handed way, Michael would be hurt and ask for more from me to reassure him that we were okay.

This pattern continued into our marriage. We were happy together, made decisions with minimal drama, enjoyed each other’s friendship and company, and survived many difficult conversations. But the pattern of me moving away and Michael moving closer (until he lost hope and stonewalled) stayed the same, and perhaps became even more pronounced. When kids came along and being alone was my deepest desire and most cherished dream, it didn’t help the situation.

That thing they say about the only way out of your pain is through it?—they’re right. Over the last few years, we’ve had some awful days and weeks walking through our pain. We’ve both had to make peace with feelings of rejection. Michael feels rejected when I move away from him, and I feel rejected when he can’t respect my desire for space. We both feel wrong sometimes—about ourselves, about each other. But it turns out you can’t mechanically fix a person or a relationship.

Mainly we talked, we listened, we cried, and we felt a lot of pain we had been avoiding. Michael slowly came to believe that I like him and I’m not going anywhere, even though sometimes I crave space. I slowly came to believe that Michael likes me and will still be my friend even if I move away from him. I think this is called trust.

Earlier this month, as Michael was preparing for a work trip, I kept reminding him to give me his flight times so I’d know when he would be leaving and getting back. The info was on his work computer and never handy when I asked. One evening when I brought it up again, I handed him my laptop and asked him to put the info in my calendar. He still didn’t have it nearby. Instead of flight times, he blocked out four days with the heading “Freedom!”

While he was away the following week, I chuckled each time I looked at my calendar, and every time it felt like a small miracle that we could joke about me enjoying some alone time. What used to be a trigger, a subject so dreaded that we tiptoed around it, is now an open conversation and a relational dynamic to laugh about. Oh the joys of setting the thermostat however I want and having the bed to myself.

I can’t tell you how it happened, and I guess that’s why I use the word “miracle.” Yes, we walked through our pain, we went to counseling, we fought and cried and believed lies about ourselves and each other and had to pry those lies up with a crowbar to find the truth. But then there was an element of magic, a change in the weather, a glimmer of hope that turned into quiet trust. And that is something no amount of work can bring about.

Freedom!