Tag Archives: love

Cat-Size Heart

I invented a new drink today—cofftea. I steeped a bag of decaf chai, added about a half inch of bottled Starbucks caramel macchiato coffee, and a splash of low-sugar, sweet-cream-flavored creamer. It was perfect. Tea, as Ted Lasso said, tastes like hot brown water. Coffee is too strong and too caffeinated. Cofftea is just right.

I’m writing in the living room recliner, cofftea beside me, snow outside, listening to the heater combat the 19-degree weather while frozen rain pelts the house’s metal siding. Michael comes downstairs for home-office pleasantries, and our cat Phiona follows. She tangles herself in a long piece of tinsel-like gold streamer. She chews it while twisting about on the floor, then gets up and saunters slowly to a different part of the room. The tinsel is wrapped around her tail and trails after her, setting off a round of wild contortions. She leaps to the couch, paws churning on the leather, propels herself across the side table and under a chair, where she pauses before rushing to the middle of the room for another tussle with the tinsel. Michael takes the gold-tinsel streamer and he and Phiona pad back upstairs where she will likely settle down on her pillow at the window beside his desk.

When I was a kid, we had a no-pets-in-the-house rule, observed without exception for dogs, and occasionally broken for a supervised half-can of cat food or bowl of warm milk on the kitchen floor for kitty. There was also an exception for summertime jars filled with tadpoles in mud-puddle water, and the hamster who occupied a small aquarium in my bedroom. Ladybug was her name, and I’m sorry to say I grew tired of her biting and pooping and messing up her aquarium, and felt relieved when she died.

As an adult, I’ve dabbled in fish and rodents, decided I don’t have patience for a dog (or children, but it’s too late to return them), and have settled on cats as my pet of choice. Last spring we lost our 18-year-old cat, Phred, to a traffic accident, leaving us with geriatric Phrank, who hasn’t yet used up his nine lives. A few months later, in midsummer, we adopted a kitten—a birthday gift for our daughter Kyli, who named her Phiona. She is unceasingly gentle and relationally devoted (as much as possible for a cat). She keeps her claws retracted during play, and if she bites, she gives an apologetic lick. She is very chatty and will often respond with trills and meows when spoken to. Our family of four is under the spell of her charming face, maniacal antics, and friendly conversations.

I don’t mean to be judgy, but I think people who choose not to have pets still think happiness is a clean house and no vet bills. Yesterday Phiona chewed the cord for Kyli’s headphones in three pieces—two large and a small. A couple weeks ago one of Phiona’s eyes clouded over and we took her to Animal Clinic of Walla Walla to get it checked out. (Nothing was wrong.) The bigger she gets the more she eats and the more she potties, which means increasing cat food and litter costs. She scratches the couch and the mattresses, makes herself at home on the dining table, and wakes me every night between midnight and 1am for no apparent reason.

The petless people aren’t fools. I just think they have grinch-hearts that need to grow a few sizes (apologies to my petless parents and friends). I can only assume my own capacity to handle the inconvenience—and receive the love—of pets has room to grow, since I am not yet ready for the exuberance, mess, and affection of a dog. Maybe my heart is only mid-sized.

It’s no secret that introducing any living thing—plant or animal—into life carries a legal-pad list of complications. Plants need water and sun and god-knows-what-else, and they grow oddly out of proportion, drop leaves, forget to bloom, and either die under ideal conditions or thrive under heinous neglect. Yes, there are books on plant care, but there are also books on parenting, and we know how well that turns out. Oh, and my parents don’t go for indoor plants either—at least not living ones. I mean, who wants dirt in the house. Silk plants are a no-fuss, wash-in-the-bathtub-every-five-years type of happiness. Good luck finding any living foliage with that kind of low-maintenance guarantee.

Recently, I drove downtown via my usual route. Power poles and power lines compete with trees along the road. Why, I wondered, do we bring in a specialized truck to dig a hole and place a dead piece of wood in the ground to hold the lines, when strong, living trees are plentiful and perfectly located? Well, because trees are alive, and life is inconvenient. Trees grow taller and wider, swallow up wires, and attract wildlife. They’re unpredictable. And for power lines we need predictable.

Where am I on the continuum of power pole to dog-lover? How much life can I tolerate? I’d say a plant is less trouble than a cat, and a cat is less trouble than a spouse, and a spouse is (usually) less trouble than a child. Rules and stonewalling, tone of voice and expectations help corral my people into something I can perceive as manageable, but how much management is too much? How do I know when I’m opting for the less-alive version because it takes less maintenance, less money, less emotional involvement? As a wife, mother, and friend, do I optimize for dead traits, or living ones?

In 2023 I settled for a mid-size heart. Will 2024 be the year to grow another size? Don’t get any wild ideas—I’m not adopting a dog. But maybe I won’t assign chores when my kids get loud, and I’ll stop counting out the pieces of fruit each family member gets at breakfast. Maybe I’ll take bedtime noise and moldy lunchboxes in stride, and smile more when I get woken at night. I’m not going for superhuman here. Just a little more life, and a slightly bigger heart to pump blood so my extremities don’t go numb.

Potential

Potential

Blessed are You,
Lord our God,
King of the Universe,
for potential—
a door ajar,
a hint of what I can’t see.
What is there?

Blessed are You
for potential
to give and receive,
comfort and be comforted,
see and be seen—
relational miracles.

Blessed are You
for creative energy
to birth poems and essays,
make spring rolls and peanut sauce,
weave laughter through dinner and bedtime.

Blessed are You,
Lord our God,
King of the Universe, for this—
Potential means I don’t know.
Not knowing means I’m not in control.
Not controlling means I’m free to love.
And love makes even the impossible possible.
Potential.


Green fruit has potential to become ripe.
Ripe fruit is potent with flavor and satisfaction.
Empty things have potential to be filled with anything—even dust and spiders.
Full things contain possibilities for all kinds of creation.
Best of all, potential is NOT something I can DO.

What Is Kinship?

This morning I’m sitting in a favorite coffee shop as I write. Country music plays a little louder than I’d like from a speaker above, but quiet enough that I can overhear conversation. Two men in their seventies talk about therapy, travel plans, searching for a church that fits, and learning to support a recently-divorced family member. These men share themselves, hear each other, and speak encouragement. This, I think, is kinship.

I’m on a quest to learn about kinship. A google search provides this uninspiring two-word definition: blood relationship. But kinship can be so much bigger than that, a new way to see myself and others, a way that assumes value and connection. In kinship we are all on the same side of the line, rendering divides impotent. No “them,” only “us,” as Father Boyle would say. Only us.

Kinship has been slow-coming in my life. I grew up in a home where social time was considered a waste of time. If it wasn’t an event—like a birthday party or a hike to the lake—socializing didn’t happen. Although I’d like to blame my family and upbringing for my struggle to settle into friendship—I lived in a tiny community and was homeschooled through tenth grade—I’ve discovered my fears are not unique. Many women feel a lack of intimacy, and fear they don’t know how to participate in friendship. And, of course, each of us thinks other women have it figured out.

Every year I make a photo book commemorating our previous year. That may sound very organized, but it’s actually quite haphazard. Recently, I’ve been sorting through pictures from the last two years. As I put photos into categories and months—pets, school, March, November—a new category emerged: fun with girlfriends. These photo books will be the first to include a friendship photo spread—pictures of lunches out, movie nights, birthday coffee dates, pottery painting, and shopping fun. Looking at them, I feel connected, grateful, and not at all sure how it happened. I used to “do” friendship; now I enjoy friendship. I wish I could tell you five steps from lonely and anxious to connected and content, but, at least for me, it has been more mystical than methodical.

For most of my adult life I have compensated for lack of friendship by joining or creating small groups. A ladies group is my happy place. Crafts, Bible study, accountability, book-reading—it doesn’t matter. The structure provides a place for me to show up, participate in the mutual honoring of each other with our time, and complete the prescribed activity. Slowly I have ventured into one-on-one time with a handful of girlfriends, and casual activities together, like shopping. My circles of belonging widen.

The terror and the joy of intimacy with friends cannot be understated. Could one text or one misunderstanding upset it all and leave me in pain? Yes, it could. But in these relationships, do I feel seen, known, and safe? Do I invite these women into my home when I haven’t mopped the kitchen floor for three months, or done the dishes for three days? Yes, I do. Do I text them when I’m discouraged and take them coffee when I have a free morning? I do. Is it still scary, and do I have social anxiety? You bet.

Intimate relationships cannot be wrangled. It is a fools errand, seeking to avoid anxiety or relational fallout. Instead, I will allow anxiety and fear of intimacy to remind me that I am not impermeable. I am not above pain and misunderstanding. And this capacity for pain, this vulnerability, is what allows me life-giving connection, the joy of belonging, and the wonder of holding safe space for another person. This is the magic of being human.

Stories about men and women who stand in the gaps, go to the margins, hold hands with the desperate—these are my favorite. I want to be the hero in every story—the woman who taught homeless children, the man who endured exhausting legal battles to free wrongly-incarcerated men and women, the writer who teaches veterans to tell their stories, and the 22-year-old who adopted more than a dozen impoverished children.

At the same time, I don’t want to get anywhere near such unpredictable, messy situations. Can you imagine teaching at a homeless shelter, where traumatized children are in your classroom for 90 days or less? What about working long hours as a lawyer, toiling for years to see one ruling overturned, more years to find out it’s too late, the execution is scheduled. That may be charity, but it’s also insanity. How much could I handle?

There is tension between my relentless desire to love, and the ever-present awareness and fear of my limitations. I don’t know what’s coming for me in life, but I know I want to rise to the occasion and choose real love over false safety. I’m grateful for the thousands who have done this before me, proving it is possible and powerful. I watch the nonprofits in my hometown of Walla Walla, Washington, as they construct shelters for homeless, hold hands with the formerly incarcerated, provide dental services, food and clothing, love and dignity. I want to be part of that.

Children’s Home Society,* a local charity that works tirelessly to keep families together through in-home visits and a score of other services, has discovered the power of kinship—linking arms with the marginalized and misunderstood. Each year at their fundraising luncheon, one of their clients gives a keynote presentation, a story of their move from the thinness of broken family, addiction, and poverty, to a wholeness they didn’t know was possible. These people, unlike many of the donors in the room, haven’t been able to keep their lives “together” and show the polished side to society. But for that very reason, their stories are potent with hope. Every person in the room feels the energy of kinship. Hearts beat faster. Smiles appear. Applause is loud and long. Every one of us loves stories of redemption, and kinship is the catalyst for redemption.

Jesus born in a barn is kinship. He grew up to touch the untouchables, teach the stubborn, and include the rejected. He forever found beauty in ashes, wholeness in tragedy, and life in death. He defied categories, sweeping them into a circle and inviting them to hold hands, mix together like a delicious, forbidden stew. With a twinkle in His eye, He invites me into spaces where the ground is dry and barren. He invites me to bring kinship—the first drop of rain.


*Children’s Home Society is in the process of re-branding as Akin. I love this short-and-sweet name that includes the concept of kinship—the earth-shaking power of standing at the margins and holding hands.

At Home in the Dark

At Home in the Dark

Blessed are You,
Lord our God,
King of the Universe,
for making it clear
that life is not about improving
myself
or anyone else.

Blessed are You
for not bettering me
so much as standing with me,
proving by Your presence
that nothing is needed
except love.

Blessed are You,
Lord our God,
King of the Universe,
for Your love unflinching,
beyond logic and practicality,
beyond physical and emotional limits.
You leaned lovingly into death
and took up Your life again in love,
demonstrating that love
is at home in the dark
and in the light—
improbable,
unstoppable,
enough.

New Love, or Old?

Are babies new,
Or just recycled?
Does baptism make
A person new?
The Bible says
God’s mercies are
New every morning.
What is a
New mercy like?
How’s it different
From old mercy?
What is better—
New love, or
Old, wrinkled love?

Today, they say, begins
A new year.
It doesn’t feel
New to me.
My kids are older
And I’m older
And the world is older
And this feels
More like a “keep going” than
A “start fresh.”
But that’s okay.
I don’t need
To be a baby again.
With age comes
Wisdom, and it is the adding of
All my years
That tells me I can
Do this year.
I’ve done 38 years before,
And I know
I don’t need new resolutions
As much as
I need old love.

Now What?

In a few days, 2024 will unfurl. I’m curious what the year will be like, for one reason I never expected: joy. I’m happy, content, grateful. After years of feeling heavy, taking life seriously, and forming relationships around mutual brokenness, happy is a little scary. My inner child tells me cheerful is good, but not happy. Happy is too … emotional. Cheerful is a choice. Happy is a feeling. God forbid I feel anything.

Boldness rises. I will step away from the heavy hand of survival to the wide open spaces of abundance. I will feel joy. And I will enjoy that joy. I will laugh and smile and say I’m doing great. It will be scary, but worth it.

Scary, because I’ve primarily related to God as therapist for so long. What will we do together if we’re not bonding over my anger, fear, and dislike of myself and my life?

Scary, because I’ve thrived on connecting with friends through a shared journey of personal growth. When I don’t have a problem to employ as a means to vulnerability, how will I connect deeply?

Scary, because I’ve believed that happy is irritating and naive. If I love my life, what will people think of me? What will I write about?

Yes, I’m afraid.

I’m also excited, tantalized by the potential of a tea-sipping life—warm, slow, fragrant. I’ve been dodging bullets and putting out fires, sleeping to avoid the chaos in my mind. What will it be like to enjoy wakefulness?

Here’s to 2023 for being ripe with friendship and love, catalysts for joy.

And here’s to 2024 for its potential to be well-lived rather than well-controlled.

Love Does Not Cover Faults; It Exposes Them?

With more stops than starts, I’ve been practicing Lectio divina, a meditative reading method I discovered in The Big Book of Christian Mysticism. Although my faith tradition doesn’t go much for Latin phrases or the term “mysticism,” this practice sits comfortably within Christian tradition. It consists of four parts: 1) slowly and carefully read a small portion of a sacred text, 2) deliberately consider the message of the text, 3) respond honestly to God in prayer, and 4) allow prayer to dissolve into restful contemplation in God’s presence.1

To begin this practice, I chose as my “sacred text” the book Reduce Me to Love, by Joyce Meyer. Each chapter is divided into sections one or two pages in length, ideal for slow reading. In the third chapter, Meyer writes, “Love does not expose faults; it covers them.”2 I immediately feel uncomfortable. Covering a fault sounds equivalent to lying. What about honesty and repentance, naming our errors and confessing them? If we cover faults with love, won’t they develop an odor, or grow out of proportion like the rumor-weed of VeggieTales fame? The title of this post feels more comfortable: Love doesn’t cover faults; it exposes them.

The gospel message I learned depends on faults being exposed. It goes something like this: God identifies “right,” and also “wrong.” Once we have right and wrong, it naturally follows to avoid wrong and adhere to right. As wrongs are identified, the way is made for transformation and healing. God is light, light exposes faults, and this is important because if our faults aren’t exposed we won’t pursue a relationship with God. The more we see our bleak character, the more we depend on a Holy God. Who needs God, except as a knight in shining light to rescue us from ourselves?

I’m struggling with this narrative, but I can’t disown it entirely. I do have characters flaws and God is Savior. Maybe it’s both/and more than a division that requires a move from one side to the other. Perhaps black and white—right and wrong—share the same spaces. Could it be that in God’s presence we know our faults, and at the same time know that love is bigger? When the prodigal son returned and looked into his father’s eyes, I think he saw tragedy and pain there—but in small measure compared to love. The father covered his son’s body with a robe and his soiled reputation with the family’s good reputation. A multitude of sins, covered. Love has meaning when it is layered with tragedy and pain.

A covering of love empowers us to offer love. It is out of insecurity—the nagging fear that perhaps we are not worth loving—that we point out the faults and foibles of others. There are two words for this: middle school. Insecure, pubescent young people, feeling suddenly naked in comparison to their younger selves, find solace in laughing at the vulnerability of others, forming cliques, and keeping secrets. It’s a tough time, and even the kids who are covered in love must ask again and again if they really are safe and whole. But, when those questions are answered with a resounding Yes, love becomes a superpower. In finding themselves well-loved they uncover the courage and desire to cover the faults of their peers rather than expose them.

Let’s go way back for a minute and think about about Adam and Eve. Did God expose them and point out their misdeeds? Certainly He could have come in with sarcasm—“Wow guys, way to listen to what I said.” Or anger—“What is wrong with you?! How hard is it to obey one little thing?” Or overblown emotional distress—“I can’t believe you did this to me. How could you seek out the only thing that hurts me and do it? This ruins the whole world!” Or disgust—“I should have known you couldn’t handle this. What a mess. It’s going to cost a fortune to clean this up.”

Certainly, if God was like me, he wouldn’t have come in the evening, allowing time to sew clothes. He would’ve been there at the first bite, to point out their nakedness, ridicule their vulnerability, and mock their lack of self-control—“Do I have to watch you every second?” But God was in no hurry. Nor did He appear angry, arrogant, or distraught. Doesn’t that seem odd? His masterpiece just got spray-painted. It will never be the same again. And what does He do? He covers the perpetrators. He sees their fear, confusion, and sorrow, and provides clothing.

I don’t get this. Maybe I got stuck in the middle-school mindset. I walk into a beautiful room or a put-together group of people and find the one thing out of place. I’m quick to point out faults. The way every smell draws a dog, every imperfection commands my attention. Clean the kitchen and I’ll show you the two spots you missed on the counter. Tell me a memory of last year’s Fourth-of-July potluck and I’ll correct you on the details. To leave a task undone is a liability, and to make an incorrect statement is a lie. Accuracy is more important than love.

The brave souls who love me call this philosophy into question. As friends accept my imperfections—arriving late, overstating things, laughing too loud—I come to know that love is more important than accuracy. My husband, Michael, has opportunity to expose my faults more than any other person. But he chooses to cover with love. When he tells the story of how I plugged our camper incorrectly into our vehicle, causing over $8,000 of electrical damage, he says, “We plugged it in wrong.” When I correct him for the hundredth time on how to straighten the bedcovers, he smiles and teases me. When I get cranky and overbearing, he quietly finds a way to ease my load—fill the dishwasher, spend time with a distraught child, run an errand. My faults have hurt him over and over, but he doesn’t expose them.

Christmas, I think, can be a time of covering. Holidays may bring up painful memories or remind us of broken relationships, and often there’s not much we can do about those things. But this time around let’s find courage to cover up a bit of fault—our own, or the fault of another—with love. In time, maybe we’ll even kill the fatted calf.


Endnotes:
1Adapted from The Big Book of Christian Mysticism, by Carl McColman, pp. 193-194
2Reduce Me to Love, by Joyce Meyer, pg. 30

God Is Not in Control, Part 3

When one person wants good things for another person, does that lead to a desire for control? In my relationships with my children, my parents, and my spouse, I’d say Yes. I have felt controlled by every family member, and in my turn I have tried to control them—often because I want good things for them. I want my kids to develop skills that will help them thrive as adults. I don’t want anyone to hurt them. I want them to be kind and confident and responsible. I want my spouse to get plenty of sleep and maintain a healthy weight. I want my parents to enjoy life.

But is the basis of all these good desires the fear of what may come if these things don’t happen—if things aren’t this way? Do I want a better marriage for my friend because I fear the marriage she’s in? Do I want better health for my spouse because I fear what poor health would do to our lives? Do I want my friend Alana to have better mental health because I fear her depression will affect the atmosphere of our small group? When life goes off the rails it may cost time, money, reputation, quality of life. Isn’t it better to stay on the rails?

I used to think so, but now I’m not sure. At what cost does a person stay on the rails? What is lost to the god of control? I don’t want to admit it, but likely what is lost is what I was trying to protect—peace, safety, belonging.

God’s way of moving in the world hardly resembles mine. He wants good things for us but has no desire to control. He is not fearful, because He is love. He is not trying to guard His resources or His reputation—He already gave both to us. God’s love is a love intertwined with loss and longing. It’s a love that accepts pain, and repeats the same loving action a 100th time even though there was no response the first 99 times. It is a voracious love, eager for more encounters.


Stacey Bess spent seven years teaching transient or homeless children, grades K-12, in a homeless shelter. Many of these children attended The School With No Name for only 90 days, the typical length of stay at the shelter. In her memoir, Nobody Don’t Love Nobody, Bess introduces Karen, a woman she connected with at the shelter through conversation and nights out. Later, when Karen had a baby, she moved in with Bess’s mom, who helped care for baby Liza. Bess and her mother provided safety, midnight taxi service, food and clothing. They did everything they knew to do to help Karen create a healthy life. But things didn’t turn out how they hoped. In Bess’s words:

Karen brought us to feel and know about tragedy in a completely new way. We wanted desperately to fix her. I picker her up every time she called, day or night, and my mother put up with her tantrums and drug use, both of us full of hope and confident in the power of love alone to heal all wounds. But what we learned from Karen was that sometimes the giving has to be enough.

Nobody Don’t Love Nobody, page 42

Karen didn’t lean in to a healthy life. Love didn’t “do the trick.” My immediate response is that Bess and her mom were overly optimistic. They needed better boundaries and a reality check.

But Bess’s conclusion was, “sometimes the giving has to be enough.” In other words, what they did was enough. Nothing was lost.

C. S. Lewis wrote, “Love is never wasted, for its value does not rest upon reciprocity.” This feels right and true to me, but … isn’t the value of God’s love that it saves us? What is the point if no one responds? Bess and her mother loved Karen and Liza, but it sure looks like the saving part didn’t happen. It is often said that Jesus would have died to save only one. What about none?

After “God so loved the world that He gave His only Son,” we have, “so that whoever believes in Him will not perish but have everlasting life.” Everlasting life—even if interpreted as fullness of life rather than living for billions of years and then more—is an outcome. Love does something. What happens if there is no “so that”? Could it be that God’s love affects us even if it doesn’t save us? Is that effect worthwhile?

I have no record of Karen’s inner world, but I’d bet she knew those women loved her. She certainly trusted them. Does God covet our trust more than a change in our behavior? More than a longterm relationship? Does He want us to know He loves us, more than He wants to save us? That could change everything.

A quick look in my Strong’s concordance reveals that the word “plan” isn’t in the Bible. I’m not by any means an advocate of returning to the King James Version of the Bible, but I find it intriguing that much-beloved Jeremiah 29:11, usually quoted as, “I know the plans I have for you,” reads this way in the KJV: “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.” Maybe God’s will isn’t a plan, so much as it is His thoughts toward us. Maybe Jesus showed us what God’s will looked like, more than what God’s plan entailed. Maybe love, the absence of control, leads directly to spontaneous liking, which is the soil of belonging.

Spontaneity is the antithesis of control. It requires presence more than planning, and curiosity more than control. As humans we often forgo belonging in pursuit of acceptance, “the action or process of being received as adequate or suitable, typically to be admitted into a group.” Pursuit of acceptance gives us control. If I can perform or conform my way into a group—if I can make myself suitable—I have some control. Belonging cannot be wrangled, and has a rather slippery definition: “an affinity for a place or situation.” I looked up the word “affinity” to put some flesh on that very short definition of belonging. Affinity is, “a spontaneous or natural liking for something or someone.” So, belonging is spontaneous or natural liking for a place or situation—or, I would add, for a person.

“Spontaneous liking” sounds terribly out of control. But it leaves room for imperfection and it embodies joy. If love is the pain of not being in control, is belonging the joy of embracing imperfection? Maybe I can want good things for a person—work for them, even—but ultimately allow the giving to be enough, and allow trust and belonging to matter more than saving.

God Is Not in Control, Part 2

“God is not in control” opens a can of worms. Worms don’t line up neatly or make a sharp illustration, but they are certainly alive. Over the last few weeks I’ve jotted down a number of quotes, and perhaps each one is a worm in the can. In this post I’ll pick them up one at a time to observe and question, before putting them back.
Next week I’ll wrap up with Part 3 of “God Is Not in Control.”


The God we’ve settled for is red in the face and pretends he doesn’t know us at parties. But the God we actually have is never embarrassed by us.”1

Beginning with my parents, and right on down the line, no human has exactly wanted me to be me. I don’t even want me to be me. But God is cool with me being me, despite the fact that on some level it costs us both. God would rather know me than control me.


It seems clear there’s no way to manipulate God with how we pray or what we say.”2

This statement feels obvious, but when I came across it in the book I was reading last week, it stopped me. Somehow it doesn’t match what I’ve learned in church and Scripture. Doesn’t God respond to prayer based on our persistence, faith, and asking according to Her will? The Bible tells us to pray in these ways—for what, if not for results? Yet anyone who prays with regularity finds out there is no formula and God is unpredictable.

Do I really want a formulaic God? Although the unpredictability irritates me at times, manipulating or controlling God would put our relationship in a tenuous position. Once I’ve manipulated someone, I no longer know if they’re doing what they’re doing because it matters to them—or because I whined or threatened. I want to know that God does what matters to Her, and I suspect she, too, values authenticity from me. He is willing to accept some amount of pain and chaos as the cost of not manipulating or controlling. He actually wants me to be me.


“… love is wild territory. It’s where people who don’t have control go and linger … Finding the self inside the skin.”

How does a person love when they are alone? What does love look like when I’m awake in the middle of the night? Did the saints in solitude—whether by their will or against it—love while they were alone? Did they love anyone other than God?

Could I give another person my attention when I’m not with them?

Perhaps loving when I am alone is a practice, a lingering in love’s wild territory. Rehearse forgiveness. Remember my favorite things about my husband. Release control of situations I want to fix. Would loving someone while I’m not with them have an impact on them? On me?

If love is attention, could I gift myself my attention? Find “the self inside [my] skin”? Can I love when I’m brushing my teeth and notice my mind overheating, trying to make everything logical? Receive God’s love when I’m alone? This might look like peace or enjoyment—knowing I am centered, enough, delighted in, and aware more of who I am than what I am doing.


That love gets me every time / My heart changed my mind / And I gol’ darn gone and done it.4

Does a heart change a mind, or does a mind change a heart? I suppose it doesn’t matter. God is active in my mind to change my heart, in my heart to change my mind, in my body to mold my spirit, and in my spirit to touch my body. He may not be in control, but He makes up for it by being the thing that wouldn’t quit. What doesn’t yield to control may yield to loving persistence. Like the woman in Jesus’ parable who kept after the unjust judge, God keeps after us. She persuades us, not because of our morals, but in spite of them. He connects to our center, from which everything else grows. She is with us to be with us, not to control the future.


Then he said to the woman, ‘I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you.’”5

I’m not sure I believe in the devil, but let’s assume for a moment that s/he does exist. Is the devil in control? Certainly his character doesn’t preclude control. And if love is not control, I’d say the devil is controlling—the opposite of love. From the Serpent’s first appearance in the garden, she has been suggesting that God controls us—“Don’t eat that.” “Don’t go there.” I can believe the lie and slip into a life attempting to manipulate God and hoping He’ll control me into salvation. Or I can say, “Love’s not like that. Love moves toward me with goodwill, not to force my hand, but to hold it.”

I’m made in God’s image, with agency and love. This leaves the devil in a difficult position. The thing she wants most is out of her grasp. It is only in deception that he has power. And what better way to deceive than to promote the message that God is in control?


The one thing all of us—gay, straight, male, female, conservative, liberal, and on the continuum between the absolutes—have in common is the fear that we won’t be accepted, the fear of what we’ll lose if we are ‘known.’… being known is worth fighting for. It’s worth betting everything on. It’s risky. It’s terrifying. But it’s the only thing that matters.”6

God knows this, and it’s why He won’t control. He’d rather know me than control me, and He’d rather be known by me than controlled by me. God is not in control. She’s in something much better. She’s in love.

Endnotes:
1Boyle, Gregory. The Whole Language (page 7)
2Hill, Jeffrey D. Seeking the Triune Image of God in You (page 144)
3Raybon, Patricia. My First White Friend (page 12)
4lyric from Shania Twain’s song, Love Gets Me Every Time, https://www.musixmatch.com/
5Genesis 3:16, NLT
6Davis, Cynthia Vacca. Intersexion (pages 223, 232)

Mad

Mad

Blessed are You,
Lord our God,
King of the Universe,
for anger,
thorny path to passion,
showing me
what I care enough to fight for,
and whose good opinion I seek.

Blessed are You
for the reminders, daily,
that I am not in control.
I want to shout until I am,
bend the world with anger
until it makes sense,
until my children listen.

Blessed are You,
Lord our God,
King of the Universe,
for burning fury
unearthing expectations
I didn’t know I had.
I’m not clear on what “holy anger” is,
but I think You get mad sometimes too,
when Your kids pick on each other.
Even so, Your reckless love embraces me
when my anger is wholly unholy.