Author Archives: Tobi Goff

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About Tobi Goff

I am a writer, impertinent Christian, and recovering perfectionist. I (mostly) enjoy life in the Pacific Northwest with my husband and two daughters. Sleep is my drug of choice, and I like books, hugs, and piña colada milkshakes.

Death Is Beautiful

Death is beautiful. City streets and sidewalks are papered in it. Trees shout it with blazing reds and yellows—a rare season when the glow of sunset settles onto every country road and city block. And the individual deaths are as beautiful as the collective. If I dare use the worn-out snowflake analogy, each leaf is one-of-a-kind—the blend of colors, the shape and length of the stem, edges pointy or rounded, symmetry perfect or lopsided. Even the way it rides air currents to the ground is singular.

In the Celtic spiritual tradition, the phrase “thin places” describes those times when the veil thins between the now and the eternal, the ordinary and the extraordinary, and we see what is usually hidden. Death is one of those thin places.

Months before autumn, I walked a fog-covered beach on the Pacific Ocean, and death everywhere arrested me, stunned me, captivated me with its patterns and beauty. The oval-shaped outside of a small chiton shell—previously home to a creature that might have been the child of a limpet and a sea slug—was mossy green. But inside, surrounded by a wrinkly cream-colored girdle, an almost-neon aqua blue lit up the connected shell plates, and I stared in wonder. The shell of an urchin, now spineless, was covered with perfect rows of raised dots in muted tones of pink and green. The purple inside of a crab shell had patterns like light shining through water. Round jellyfish, symmetric from their thin edges to the white motif near their fat centers, lay stranded on the sand. A dead dragonfly, wings spread as if on display, had the bluest body, a peaceful gray-blue, but nothing dull about it.

My daughter picked up a crab shell which had been home to a couple dozen barnacles, and I imagined it in its heyday, scuttling through tide pools, unknowingly feeding the barnacles on its back, as well as itself. Uprooted seaweed formed circles and figure-eights. My daughters and I stomped on the seaweed air floats, trying to outdo each other with satisfying pops. One already-cracked float looked like Pac-Man, and another like a pelican’s head and neck. Shells, once symmetric, had broken into fragments and been polished smooth by the sand—pinks mottled like granite, colored ovals reminiscent of planetary rings, layered blues, and swaths of pearly iridescence. An art museum at my fingertips. 

As I contemplate the beauty of death, I can’t help but wonder what it will be like when someone I love dies. Will I feel the thinness between earth and heaven? Will there be beauty? Or will it be clinical, disturbing, exhausting, or—worst of all—sudden and too soon? I’ve never been with a person at death. I am curious—will there be a glimpse of what I have not seen before?

There is room for magic in morbidity. Although the leaves will turn brown, rot in the rain, and return to the soil, their week of splendor remains undiminished. Although every empty crab shell represents a death, and the waves and crunching feet will not leave them whole, they are no less exquisite. Although I will die, my passage from this life will squeeze the mortal and the immortal together for just a moment, creating a beautiful, painful, thin place.

Exposed by Proximity

Children scare me. Even my own children. I do not like this, and admit it reluctantly. Children make noises at the wrong times, go where they shouldn’t in the blink of an eye, and express emotions with their bodies. In a word, they are unpredictable. 

The most likely culprit for my fear and discomfort is a desire to feel safe by being in control. This is also something I don’t want to admit. Isn’t it better to go with the flow? Not to mention that control is largely an illusion anyway. And Jesus not only loved children; He suggested we emulate them.

But that doesn’t help me with in-the-trenches moments with kids. I can’t ever find the one right answer I’m looking for. Should a kid have snacks or eat only at mealtimes? If I give someone else’s kid dessert, or put on a TV show, will that be the end of life as we know it? If two toddlers fight, and both hurt each other, do we call it even and move on, or should they be punished or lectured? How do I know in what moments to expect my children to toe the line, and in what moments to suspend expectations and get ice cream? And don’t even start on the pros and cons of vaccines. 

No matter the age of a child, my response to them could affect them for the rest of their lifetime. I am not okay with this. Will I be the one who offers grace or wisdom or a listening ear that gives permission for a child to like themselves? Or will I give advice at the wrong time, be lenient when the consequences are life threatening, or give peanut butter crackers to the kindergartner with a severe peanut allergy and get locked up for murder?

The stakes are too high. Somebody please lower them. Tell me I don’t have influence, I’m not culpable, my instincts can never go wrong. But no, once more I must make peace with uncertainty. I must receive the truth that I will both harm and help my children and other children. Sometimes I will hurt and another will heal. Sometimes I will heal what another has hurt. And some hurts won’t be healed. 

No matter the stakes, I am not superhuman. I will break what needs to be held together, and I will clamp down on what needs to be released. Damn, I hate that. 

Then again, maybe the children in my life are my greatest ally in accepting my humanness. I doubt the fear will go away. But maybe it could prompt a mantra: I am in this moment, with this child, and we are both getting to know ourselves. There’s something sacred under the scary feeling, a gift of mutual vulnerability that exists here where I am exposed.

Simple Jesus

I want to like Jesus because the grown-ups in my life told me He is good, and they were right. 

I want to be innocently happy that God is good. 

I want to go back to painting “JESUS FREAK” in huge letters on a baggy cotton T-shirt, soaking up Sabbath School lessons with gusto, back to the credibility God had when I was 14.

Simple Jesus—does He still exist? Or can He at least be mysteriously complex and Kindergarten-simple at the same time? 

Is there a reality—no-strings-attached—in which Jesus just loves me and knows my name?

A few weeks ago I attended a spiritual retreat at Camp MiVoden, as a sponsor for the girls in the 7th/8th-grade class. During the worship services I remembered something, a feeling of belonging and certainty from my past. I knew some of the songs the praise band led, and I sang with my arms raised. No one expected anything—hardly anyone knew me—and the featured speaker said simple and good things, about who I am and who God is, and I cried, and I remembered a time when I belonged wholly, and sermons weren’t pocked with ideas that distract me from goodness and wholeness.

I want a plain friendship, one I don’t have to defend or explain, one in which I don’t need Jesus to make me look good, and Jesus doesn’t need me to make Him look good; Jesus with a reputation as simple as Mary who had a little lamb, not the notoriety of an activist. 

I don’t need answers for all the questions and discrepancies. I’m looking for that place where they are absent, where I don’t have to explain why I don’t believe in a punitive gospel, or why I’m part of a faith tradition (Christianity) that has inspired violence for thousands of years. I don’t want to explain why I use feminine pronouns for God, or why I say Adventism is my community but not my religion. I don’t want anyone to raise their eyebrows at me, nor me at them. I want to be in love—inside love. I want to feel safe because I am safe. 

Maybe what I really want to know is this: does a simple Jesus exist for adults too? Does He go for coffee with millennials—with me? Does He wear jeans and send 132 text messages every day? Does He understand carpools and playdates and a family calendar on the kitchen wall and how all the spoons are dirty if I miss one day running the dishwasher? Does He peruse my TBR shelf and ask me about my writing? Does He know I’m still a little girl inside, intimidated by the disciples who turn me away because I am small and simple?

Is Jesus here now, and does He remember me? Does He look through my photo albums and murmur memories? Has He been here for it all? Can we laugh together about singing “Sinnerman” and “We Are Soldiers”—the laugh of a shared memory—those lyrics humorous like the frizzy perms of the 80’s?* Is He still the cleft in the rock, the hiding place, the blessed assurance the hymns offered? 

What if we’ve shared a life more than a belief system, and our love is built on mutual adventure and admiration?

Maybe He has never needed me to pull Him apart and stitch Him back together, to understand how He is a triune being, or even to put our companionship into words. Perhaps I was mistaken in thinking that farther, bigger, and deeper are better. 

Jesus is here. In the essentials He hasn’t changed a bit. He’s still the great guy I knew in primary Sabbath School; the one who stood with me in the church baptistry, invisible yet deliciously simple; the father I wrote to in a dozen journals full of prayers; the soil from which I grow. Most of all, He’s still my friend.


*I sang these songs countless times. Although the lyrics of “Sinnerman” I sang were not as heinous as what I just found by googling it, I think it’s safe to say it’s inappropriate to mock sinners running from God (and what even is a “sinner”? Aren’t we all?). And don’t even get me started on “We Are Soldiers” and “I’m in the Lord’s Army.” Who decided it was a good idea for seven-year-olds to sing about blood-stained banners and artillery? So yes, I think Jesus and I can have a good laugh about it.

Ocean Infection

Tiny puff of sea spray
Between surf and horizon
A huge mammal exhales
“There’s a whale!”

Kayt drops her book
Michael appears from the kitchen
Wide window in the dining nook, our portal

We point and words punctuate—
“Whale right!” “Tail! Tail over there!”

But Kyli sees whale-less waters
Her disappointment thick and raw, until
The silhouette of a tail
Appears clear—magic.

She nearly levitates
Shouting with joy
Infecting us all—
Her cousin jumps wildly with her
We clap our hands
Voices high-pitched with excitement
Wonder sparking between us
As our eyes return to the blue
Searching for another breath in the water.

A Different Kind of Trust

I take into my body every day a substance I know almost nothing about, a refined form of an ancient plant—maybe a grass? Today the bouquet on my table consists of a dozen stems I gathered from the roadside a mile from home, at city limits where the speed limit increases from 35 to 50. This bouquet is the raw material for foods I eat daily, but I have harvested it for beauty and not for appetite. 


I’ve been learning about relationships since forever. As a teen I imbibed books by Joshua Harris and Elizabeth Elliot. I thrill a little every time I take a personality test. When my husband, Michael, and I went through pre-marital counseling together, we answered personality questions about ourselves and about each other, and our therapist came back with the results overlaid and a description of our relationship dynamics. I didn’t know that was possible! Unbounded delight and satisfaction. 


As I hold a stem from the bouquet, I find it rose-like in that it is beautiful, but it will hurt me if I handle its sharp edges carelessly. I’m not sure how one prepares it for consumption, but I think a severe beating is involved, to separate its parts. If I’m not mistaken, animals were traditionally employed to help with this task. But even this violent unmasking of the plant doesn’t render it edible—at least not to the standard of most palates. Additional breakdown, with stones or blades, nudges it closer to consumption. Even then, it doesn’t appear on dinner plates or in snack trays. It waits in the cupboard for a kitchen chemist to combine it with oil, water, yeast, sugar, and any number of other ingredients. The resulting gooey blob is then baked, fried, boiled—cooked in some way. Once cooked, the food may be spongy (in a good way) or crunchy, and bears no resemblance to the stalk I hold in my hand. 


I’m hungry to understand relationships, both because I’m intrigued, and because I do not want to leave my relationships to chance. Marriage tops the list of highly-scrutinized relationships, followed closely by the bonds I have with my kids, and with my parents. What’s happening when my husband gets super talkative? Does quietness mean completely different things for my two children? How have my mom and dad survived this long in the world with their seemingly brittle ideas about religion and diet, and not one single coffee date?


Although I don’t know how to plant, nurture, harvest, thresh or prepare grain, I do know that an established industry takes the plant through all those steps for me, and I ought not eat it otherwise. I owe this knowledge to my elementary school education, and the times my mother reprimanded me for eating raw flour—probably in the same era I sampled dry dog food. 


I am convinced I will not get relationships right by chance, by intuition, organically. Research, knowledge, and choice are required. I have used this knowledge to understand and to be understood; to shame myself and my spouse; to prove I’m right; to try new patterns and to defend old habits. Most of all, I use it to dispel mystery, because the mystery of love is uncomfortable; the bread of love is finicky—too dense or not dense enough, sometimes rising only to fall, tantalizing when it’s warm, less palatable cold. Does my reading and analysis save me from this roller-coaster ride? I think not. But it does help me feel less alone. 


As I drive from my small town to the next small town, I count fields of wheat. At least I think it’s wheat. Truth be told, I trust an industry I know little about, and a process I prefer not to attempt to replicate. On the baking aisle I can choose the brown bag or the blue-and-white one, non-GMO or organic, but I’m only pretending to understand. The way I know wheat best is on my tongue, in the form of bread, mixed with flavors like cheese and pickles, homemade raspberry jam, or peanut butter and applesauce. I don’t need to know all the details.


Could it be that the way I know relationship best is in the presence of a friend?—trying a new flavor of ice cream, laughing about how I only shaved one leg, crying about a pet passing heavenward. Maybe I don’t need to understand all the details in order to nourish and be nourished . . . in both food and friendship.

Tricky Trees

Blessed are You,
Lord our God,
King of the Universe,
for trees.

Trees don’t know about property lines
or sidewalks.
The neighbor’s tree
shades our driveway,
branches and roots
creep steadily,
and our trees reciprocate,
unabashedly leaning into sunlight
beyond the wire fence.

Blessed are You,
Lord our God,
King of the Universe,
for trees that shade the evil
and the good,
trees that don’t know to avoid power lines
or, for God’s sake, to fall away from houses,
but do know to protect a bird nest
cupping tiny, fragile eggs.

Run-on Marriage

Last week Michael and I celebrated 20 years of marriage. The run-on sentence below illustrates our run-on marriage. (And yes, we’re still crazy about each other, in addition to driving each other crazy.)

I cannot get in bed when the bedcovers are frumpy, drifting off the end of the bed, sideways, knowing that if I do lie down and tug on them I will get too much sheet, too little blanket, and the wrong corner of the comforter; but I do not make my bed in the morning—I make it right before I climb in bed at night, tugging with exaggerated exclamations as I dislodge cats, and my poor husband too, because there’s a tiny possibility that I idolize sleep and this bed is my altar and before I sacrifice my body the altar must be prepared as if for a temperamental god of linens, and I like to remind my husband that before I met him my sheets would stay tucked in and straight for months at a time, but since his feet hang over the end of the bed and he tosses and turns at night, I have to straighten the covers every single day, and I accomplish this with more violent energy and bitter comments than necessary, although one would think after 20 whole years I would have adjusted and calmed down about it—but he huffs and makes less-than-charitable remarks every time he drives, and he has been driving for twenty-five years, so I guess we are both going to have our snide remarks and adult tantrums and all shall be well. 

P.S. I usually use stock photos, but the photo for this post is of my husband and I earlier this month. I barely squeezed into my wedding dress, which I attempt every September as our anniversary rolls around.

Disrupt the System, Applaud Early

Applause: public approval or praise expressed by clapping hands together.

Some fifteen years ago, I stood while applauding after a Distinguished Faculty Lecture at my alma mater. Is it a standing ovation if only one person stands? I stood, exuberant about the depth of understanding and connection I experienced during the lecture. But as my peripheral vision told me that no one else stood, self-consciousness bubbled up. Why am I the only one deeply affected? Does everyone else already have a depth of experience such that the lecture was run-of-the-mill for them? My pulse quickened and I lowered into my seat, certain everyone must be giving me the side-eye, judging my way of being in the world.

Looking back, I am proud of that moment. I know now that many of us who speak or write or reveal ourselves in some way, need only one person to stand. Only one person to send a note letting us know our words created connection.

Late last July, I attended “heART on display,” an event featuring artwork by incarcerated or formerly incarcerated individuals. Cedar Rain Spirits, a distillery and BBQ in downtown Walla Walla, hosted the event, curated by Devon Player, whom I met through the Walla Walla Community Change Team. Outside the narrow storefront, a sandwich board on the sidewalk announced the event. Inside, people mingled, music blared, and art lined much of the two long walls that extended to the back of the venue.

For the next hour, I perused art, snacked on free hors d’oeuvres, asked a few questions, and flattened myself into tables and walls to avoid bumping into fellow guests. As I chose art to purchase—proceeds to benefit Running Waters Equity Fund and the Black Prisoners Caucus—Devon took the mic and introduced a guest speaker, Anthony Covert. We all quieted where we sat or stood, and turned to listen.

Anthony was sentenced to 432 months (36 years) in prison at the age of 18. He served 16 of those, and walked free on June 10, 2024. As he talked about sitting in prison, alone with himself, I stumbled into sudden affinity with him. We “outside” (unincarcerated) folks have so much available to distract ourselves; it is a rare and excruciating experience to be alone with ourselves. “ But when you’re sitting in that prison cell and all you got is those four walls—sometimes with a celly, sometimes not—you have to sit with yourself.” And, he says, you have to ask yourself questions, about how you came to be in this place, and what your purpose is now that you’re here. 

My own season of being alone with myself and asking hard questions transpired during stay-at-home momming. I recognized that singular agony of sitting with oneself, and the subsequent decision to engage with tricky, heavy questions. As an incarcerated, black young man, Anthony felt it in the isolation of prison. As a middle class, white mother of an infant and toddler, I felt it in the isolation of motherhood. Although our experiences differed, Anthony’s words connected intimately with my inner world as a stay-at-home mom. Because he exposed his pain, I felt seen in mine. Our stories held hands for a just a moment. 

I wanted to applaud, but other listeners were intent, soaking up the story, not ready to respond. Anthony continued, and when he shared the completion of a college degree, while incarcerated, with a 3.98 GPA, everyone applauded, including me. Later, when he talked about his clemency hearing and the unanimous vote to grant him clemency, we applauded again. It was then that I noticed my moments of connection were not the same as the moments of applause. Before Anthony’s clemency hearing, when anxiety was high, Anthony’s friend Demar told him, “Go in there and show them who you are.” That moment connected. That moment I wanted to clap or sigh, or give the man a hug. Show them who you are.

Why the dissonance between my moments of kinship with the speaker, and our collective moments of applause? Could it be that as a society we are quick to applaud measurable achievement, but not moments of quiet strength? What about times of agonizing surrender—to our brokenness, and simultaneously to our wholeness? 

Anthony described us on the “outside” as an invisible army that stands with those on the “inside.” Because our worlds are disconnected, there is a wall isolating our compassion and assistance from the insiders’ knowledge, and/or response. Knowing this, may we be courageous to continue engaging—despite the lack of testimonials, catchy postcards, and fundraising galas that feed the selfish side of our generosity. 

“ There’s no fixing the system. It is what it is,” Anthony said. “But what you can do is disrupt it in certain areas, right? To give people opportunities to come home.”

What if applause—public approval or praise—happened earlier in the story, and it served to recognize nothing more than our humanity, the intrinsic dignity of our existence? What if clapping said, “you got this,” more than, “you did something big and measurable”? Better yet, what if approval and praise showed up in the process and in the conclusion? What if it gave people opportunities to come home—to themselves, to their families, to their communities? I need this. I suspect we all do.

I want to applaud early—for my children, my spouse, my friends, my community. A healer is “someone who can see the movement toward wholeness in you more clearly than you can at any given moment,” wrote Rachel Naomi Remen. Let’s open our eyes to see. Put your hands together for humanity. 

Let’s applaud smallness. Clap for the courage it takes to engage with our own selves and our messy stories. Cheer at the thin places in our stories, where pain and intention form a bond and point us in a new direction. Celebrate wholeness even as it lingers in the wings. Disrupt the narrative in ways that invite belonging. 

Mothers Are Stalkers

Every mother is a stalker—stealthy as a fox, or loud and proud as a heckler. 

She may try on other hats—friend, playmate, shopping buddy, or cook. But she will always return to the well-worn stalker cap. 

No one knows exactly why. Perhaps all those years of sleep deprivation affected her brain. Or maybe her partner has become boring and she needs to trail someone interesting. Or her dream of being a paparazzo never panned out and she’s done repressing her hunger for juicy stories.

Could it be revenge—on her own mother, or on her child—for needing her when she didn’t want to be needed? Is it fear, masquerading as care? Control masquerading as curiosity? Perhaps sheer boredom is the culprit. 

Or it could be force of habit—one that began while watching an infant’s chest rise and fall, then following a toddler through play structures, teaching a child how to use a toothbrush, then how to handle a kitchen knife. A long stint as chauffeur cements the habit, and by the time a kid has wheels of their own, stalking is like a nervous mother-twitch that can’t be medicated.

Whatever the case, mothers are stalkers, and children are their prey. They follow, but never shoot. They scribble notes and report to their partner in bed at night. They buy new camo when the old is detected, and they keep on stalking even when the tap-tap of their walkers is a dead giveaway.

And, depending on your religious beliefs, upon death they have the best of all—that birds-eye view they always wanted, the ability to hover without being detected, and maybe even a direct line to put in a few suggestions to God about how their child’s life should go.

Walk Repenting

“… the soft animal of my body …”

As I put the car in park, I leaned forward and squinted to read the blue letters on the bumper sticker of the car in front of me. “maybe the soft animal of my body wants to walk a thousand miles repenting”

I’d never heard a human body described as a soft animal before. Did I have a soft self, and did it want to repent?

It was Tuesday morning, Colville Street, a much needed coffee-and-writing date with myself. I turned off the engine, and hoping the woman in the red shirt exiting the store to my right was not the owner of the car, I snapped a photo of the bumper sticker. A silhouette of geese flying over cattails on the right side of the message added to the calm invitation I felt from those words. 

Not wanting to linger with my phone camera pointed at the back end of a stranger’s car, I made a quick detour into the building the red-shirted woman had just exited. Like a mini mall, a half dozen boutique clothing and food/wine shops occupied storefronts along a wide hallway. I noticed a sign for a soon-to-be bagel shop on the brown-paper-covered windows of a corner space. The slurpy sounds of a paint roller accompanied the smell of fresh paint.

The shop around the corner used to sell my favorite coffee smoothie—made with raw cashews, dates, and cocoa powder. They had closed some months ago, but I’d heard the new occupant of their space served the same smoothies. I walked in slowly and surveyed a freezer with everything from ice cream bars to frozen quarts of house-made soup. The deli fridge held a mouthwatering assortment of unique grab-and-go foods, such as spiced garbanzo beans. When I got to the cheeses, I noticed the front counter out of the corner of my eye, and above it the list of smoothies. No coffee smoothie. 

The bumper sticker I’d photographed still rolled around in my mind as I perused a couple shelves of dry goods, then stepped over to the counter. “Hi,” I spoke to the southern-California-pretty girl, feeling self-conscious in my workout clothes and messy half-ponytail. “This is my first time here since this store changed owners,” I offered awkwardly, “so I’m just checking it out.”

“Okay. Welcome.” She smiled.

“Do you have a coffee smoothie?”

“No. We’re working on it.” She gestured to a middle-aged woman with light brown hair, seated behind a laptop at the nearest round table. 

“I’m trying to get the consistency right,” the woman offered. I showed her the recipe I use at home for a coffee smoothie, and we chatted for a while. She told me about the plans she has with her business partner to open a sandwich shop in the small empty storefront next door. I wished her luck with the business ventures and returned the way I’d come, back to the sidewalk by my car. No police waited to take my phone away or arrest me for taking pictures of bumper stickers.

I grabbed my laptop, sweatshirt, journal and book from my car and headed toward my original destination for a weekday morning self-date—the coffee shop beside the mini-mall. 

I ordered a hot matcha latte, paid with a gift card, and chose a table in the corner. Then I settled in with my journal and returned to pondering the bumper sticker: maybe the soft animal of my body wants to walk a thousand miles repenting. Yes, my body seems to say, I want to do this. I ask my body, why?

Because pretense is not a way to spend a life.

Because I am sorry this world is not a comfortable place for a hundred families I know and billions I don’t know. 

I am sorry for the miscarriages and painful marriages, sorry for the systems that don’t see people, and the people who don’t see themselves, sorry I have loved control more than gentleness, sorry for the disease and dis-ease that never ask before they darken our doors.

I am sorry for the loss of hard-to-hear human stories to easy-to-apply inhumane labels, sorry that emotional and physical safety are a privilege and not a right, sorry for all the grief that is carried alone because we are scared to name our own grief and to witness the grief of others. 

I am sorry we look at teenagers and see youthful bodies and immature minds, but don’t see the loneliness or oppressive unanswered questions, sorry we look at children and see their food-smeared faces, hear their unfiltered words, but don’t see their whole souls—meant to awaken us to the wholeness that is their birthright and ours.

I am sorry there is no easy way out of addiction or a demeaning job or loneliness, sorry that pain is par for the course and I sometimes pretend it’s not, and sorry I forget that joy is also par for the course and I sometimes pretend otherwise.

I am sorry that plants are largely unheard and animals are prized or passed over, but rarely known, sorry I’m an unsafe stranger to some, and an unsafe friend to others, sorry for all the ways I have confirmed the loneliness in another person’s spirit.

I am sorry I swallow my food without giving thanks to the earth and the farmers and God.

So yeah, I could walk a thousand miles repenting, my soft body says. And I want to grasp other soft bodies and bring them with me, to walk together barefooted until our soft mass of bodies spreads repentance across every landscape, until we have repented our way home, which is not a place of individual belonging, but of collective belonging.

And then my body is done speaking. She relinquishes the pen back to my mind, and I see the paper I am writing on, the smooth blonde wood of the table underneath. I notice my cold ankles, the barista’s laughter, and a melancholy female voice singing through the shop speakers.

I notice the way my fingers wrinkle as I hold a blue pen with black ink, and see for the first time that the tiny screws on the metal logo attached to my purse are fake.

After a while, I notice that I am noticing, and I wonder—if fifteen minutes of quiet repentance awakens me this much, what might be born of a thousand miles?


Lunch time nears. I return to the shop with no coffee smoothie and purchase a cauliflower and garbanzo bean salad. While I eat, I think about repentance. Is repentance a list of sins and regrets before God? Is it turning a different direction, choosing a better way? Is it a walk, the bodily healing of circulation, the mental healing of gazing at the horizon, the spiritual healing of engaging with the landscape of humanity? My body says this might be the case. Perhaps it is all of these and more, an invitation to be awake, to be soft, to hold each other gently…for a thousand miles, if necessary.