Subscribe to continue reading
Subscribe to get access to the rest of this post and other subscriber-only content.
Subscribe to get access to the rest of this post and other subscriber-only content.
I may be impeding the second coming of the Messiah.
Let me explain.
As I embrace spiritual uncertainty, my Christian denomination is included in that uncertainty. My faith group of origin—and current community—is Seventh-Day Adventist (SDA), but I refer to myself as “badventist” to portray the distance I feel from the doctrines I signed my name to uphold more than 30 years ago.
The name “Seventh-Day Adventist” incorporates two of the church’s most precious truths: we rest and worship on the seventh day of the week, and we believe in the soon second coming, or “advent,” of Jesus Christ. According to SDA’s, biblical interpretation of Scripture predicts a worldwide decline before Jesus descends from “heaven” and carries away the saints—including those who resurrect upon His arrival. After that we sit around for 1,000 years, Earth incinerates, then gets made new, and we move back in. (Disclaimer: this is what my brain recalls of our church’s teaching. The well-studied may find errors.)
This pre-second-coming world decline involves an increase in “knowledge,” natural disasters, merrymaking, Antichrist, and moral decline. Many SDA’s also believe that every person in the world must hear the gospel of Jesus Christ before the second coming—hence, a focus on evangelism. Missionaries travel all over the world to tell people about Jesus and undertake projects like translating the Bible into local language.
In this worldview of planet-decline-followed-by-destruction, it can be considered wasteful to invest too much in taking care of the planet—I remember a sermon titled, “It’s All Gonna Burn.” Wouldn’t it also be wasteful, then, to care for people without telling them about Jesus? If they’re happy and healthy but don’t know about Jesus, they’ll go to hell happy and healthy. Not much “eternal value” there. (Although SDA’s don’t ascribe to an eternally burning hell, just a quick fiery death.)
At the time of this writing, I find myself on a quest to help people without telling them about Jesus, and it looks like this: I believe writing is healing, speaking and hearing our stories is healing, and in marrying those two healing forces, my desire is to guide small groups in writing together and reading aloud our writing. The goal is to create space for marginalized people (which is all of us, at times) to have a voice, to own our stories, and to find wholeness in the process. The goal is not to introduce people to Jesus. So, am I delaying the second coming, heaven, and the world made new?
When I was a kid, we had neighbors up the road who believed in God, but—I was shocked to find out—believed the world would gradually get better and better, instead of worse and worse. A google search informs me their belief may be called postmillennialism, in which Jesus essentially will return to a saved earth. This almost makes more sense to me.
It sounds like the SDA view is suggesting that the more people who know Jesus, the worse off the world becomes. Doesn’t that seem odd? Spread the gospel everywhere, and once everyone has heard about Jesus the Earth will be in the worst shape it’s ever been. Jesus will then swoop in to save the righteous few and burn up the rest. I’m having doubts about how all this will go down.
For the time being, I mostly leave the destiny of the world in God’s hands—surprise me. I don’t need to know. Anyway, humans have a pathetic track record when it comes to predicting the future—even from intensive study of Scripture.
Having said all that, I still experience a nagging feeling that it’s “wrong” to help people without telling them about Jesus. Am I delaying the glorious new earth by helping people get healthier and not introducing them to Jesus? Shouldn’t I introduce them while they’re acutely aware of their need of a Savior? Once they get healthy they might be less motivated to “convert.”
In all honesty, I’m not firmly settled on the question—or the answer. But I am sure about setting this aside, for now. God partners with me—or I partner with Her—to relieve suffering. If I’ve missed the mark by excluding overtly religious material from my writing group curriculum, I have complete confidence in God to point me in a new direction.
Who knows, maybe we’re all invited to make this world a better place in order to set the stage for the return of our Beloved.
Even a candle has seasons,
A smooth-topped beginning,
Wick white and waxy.
First burst of flame,
First melted pool.
Midlife of a candle
Suggests service.
It is seasoned, available,
Each lighting a faithful burn.
The candle wanes.
It’s fiery moments are numbered.
Uneven wax shows age.
It’s weight is diminished.
Then, the last burn—
The light, the heat, the flicker.
Perhaps it pops and sputters
Until its pulse is gone.
It, too, has passed.
Every lighting was a beginning,
Every extinguishment an end,
Every burning a symbol—
Every thing has seasons.
I’m not okay. This is how I know it’s time to write.
I’m sitting in the kids’ room by the fire I lit for them—my attempt to dote on them since they stayed home from school today.
Sore throat again this morning—it has been almost daily for weeks with my younger daughter, Kyli. The older one, Kayt, said probably nothing is wrong with her but she doesn’t want to go to school. Middle school “friendship” has been sucking the life out of her. I can’t help but wonder if her chronic exhaustion and headaches are as much social as they are physical.
I shone a flashlight down two throats this morning. Kyli’s looked red, and Kayt’s had a weird white blob that dr. google says is a tonsil stone. Never heard of those before.
By the time I sit down to write, it’s midafternoon. Homework time downstairs has devolved. My stomach clenches in response to unharmonious sounds, insufficiently diminished by their travel up the stairs to my ears.
Now Kayt has come upstairs to whine and writhe. Technically she came up to say Kyli is bugging her and won’t stop. Since I made clear arrangements for Kyli to come upstairs if they weren’t enjoying sitting together, I feel a gallon of frustration and a drop of empathy. So I tell her to send Kyli upstairs, and that’s why she’s begging, moaning, and asking unanswerable questions in a nails-on-chalkboard tone of voice. She has a weird thing about not being alone.
At 7:15 this morning, when I usually would have been seeing the girls off to the bus, instead I set up appointments at the urgent care center. This change in schedule involved calling the bus driver and texting, let’s see,—their teacher, my yoga instructor, my husband, and several people I had plans with later in the day.
Did I mention the power outage? Just got yet another automated call from the power company. I have an outage that should be restored by 4:30pm, says the message. The power has already been back on for half an hour, and it’s currently 3:30. Not to mention just a few minutes ago I received an automated call informing me that the outage was caused by wildlife (read “squirrel”), and my power had been restored.
I think I’ve received five automated calls, including one that announced an outage had been reported in my area and a truck had been dispatched. Yes, I’m aware. I reported the outage when an explosive BANG and corresponding flash of light outside the dining room window resulted in all powered devices in our home going blank.
My husband is in Denver for work.
My sister is home with a sick kid as well.
My younger daughter made a “fun cutting station” on the floor in her room, where folks can experience the satisfaction of cutting various materials—like blue yarn (now in pieces all over the floor), tiny foam squares, a rubber armband (okay, that actually is super satisfying), and a plastic packing sleeve.
On the kitchen counter downstairs is a bowl of homemade slime that looks like a hot-pink pile of animal intestines. The dining table is covered with rubber stamps and paper, ink pads and embossing supplies, dirty dishes, purple slime, saltines, and homework.
Finally. I breathe. Here’s a moment of peace. Kyli is taking a break from homework, so I allow Kayt to study upstairs with me.
Kyli is quietly making a creature out of air-dry clay (a substance which already covers a significant portion of the bathroom counter due to a previous creative session this morning).
I don’t like the multiplying messes.
Sibling snarkyness nauseates me.
Most of my day has born no resemblance to the Wednesday I thought would unfold when I opened my eyes this morning.
But I ran on the treadmill and took a shower this morning, and in an unplanned burst of self-care I even dried and straightened my hair, and put in earrings. I’m sitting here by the fire, cat on the hearth, journaling. I did a marvelous breathing meditation from The Artist’s Rule, and I laughed with my girls.
After our visit to urgent care, we went to school and picked up homework (the current quarter ends in two days and there is a small state of panic about grades). Then we filled the car with gas for “real low cheap”* at the station near the school, stopped at Walmart for grocery pickup, and came home for the whole slime-making, lunch-eating, power-outage bonanza, followed by the Sibling Homework Crisis of 2024.
So I’m not okay.
But also I am.
Because it’s okay to not be okay.
And I’m grateful my kids don’t have strep, and … this just in: Kyli is cutting a stick of gum into pieces, holding the scissors above her mouth so each piece drops in … back to gratitude—for the fire warming my feet, for furry and purry kitties, for a relatively small pile of dishes in the kitchen sink. I haven’t yelled at my kids, and I have listened to them. I’m going out with girlfriends this evening.
And—bless Mother God—in five or six hours we’ll (fingers crossed) be tucked in bed and the house will. be. quiet.
*If you want to acquaint yourself with the phrase “real low cheap,” watch this.
I am going to start living like a monk,
though I have no brown robe or penis.
What I have is a love of silence.
“Be still,” You say
and I am moved.
You have seen straight through me.
You have revealed my desire
and answered it with abundance.
It is enough to hold hands in the silence.
I am going to start living like an artist—
comfortable clothes,
maybe a paint smudge here and there.
I will print my soul on paper,
allow it to be read.
I will notice the way leaves grow
and petals fall,
and I will study the delicacy
of a spider’s web
and the beauty of a human hand.
And You will be nudging me and pointing,
for always there is more wonder.
I am going to start living like a mystic
disguised as a mom.
The paradox of my children’s sass
is the perfect—daily—invitation
to discard right answers.
As I haul a bag of right answers
to the trash bin by the garage,
I smell how clean the air is,
and I hope when I return to the kitchen
the kids will smell it too—
life-giving molecules
dancing all around us.
Thanks to Christine Valters Paintner for the writing prompt that set me to writing this poem—from her book The Artist’s Rule.
“Many unhealthy behaviors begin as necessary coping mechanisms.”
I hear various versions of this sentiment repeatedly from therapists and psychologists. What may be a harmful habit today, they say, served us well in a previous season of life. I get how this applies to people-pleasing, secret-keeping, anger-stuffing, and high-performing. I’m less sure how it applies to self-hatred which, at first, sounds universally useless to me.
But maybe it did begin somewhere useful. Maybe my self-hatred sprouted when I couldn’t stop big feelings during infancy and toddlerhood, feelings that overwhelmed both me and the people around me. Flooded with emotion and its unwieldy side effects, what could I do but show my disagreement with the outburst by hating myself?
I buried self-hatred under the more acceptable coping behaviors of performing and pleasing. But whenever I couldn’t perform and please—when I showed up in the world in a way I didn’t like—self-hatred jumped out of the trunk to take the steering wheel.
There were more scenarios than I realized, as self-hatred tried every position in the car, from back-seat driver to navigation system, snack hoarder to complainer. Further exploration reveals at least a dozen ways self-hatred has served me:
This all sounds so ridiculous.
And familiar.
All of a sudden, it sounds like a lazy way out, but it makes so much sense, and I feel sad, but grateful that I can see it, and profoundly grateful that other options are available to me. I don’t need to dislike myself to belong with people, and certainly not to belong with God. So maybe I can give it a break.
Go ahead, sit down and make your own list. It might be time to break up with one of your coping mechanisms.
Come, come, whoever you are.
-Rumi
Wanderer, worshipper, lover of leaving.
It doesn’t matter.
Ours is not a caravan of despair.
Come, even if you have broken your vow
a hundred times.
Come, yet again, come, come.
“Come … wanderer,” God invites.
In what ways have I wandered?
The wilderness of parenting.
The jungle of marriage.
The labyrinth of religion.
Is wandering about being lost?
Or is it about looking for something new? Something about which I can’t say, “Oh, I knew that.”
Wandering leaves me wondering if I fit in, if I am still invited in.
You invite me in. “Come,” You say, “come wanderer.”
Yes, I am invited. Yes, I belong. Yes, there is a place for me, even—maybe especially—when I don’t fit in to the containers I used to fit in—the labeled Tupperware, the organized totes.
Now the pieces of me are less organized, but still You say, “Come,” and all of me comes even though I thought maybe the pieces were too scattered.
They are not. All of them respond to Your voice.
It is not my job to organize myself. Or to stop wandering. Everywhere I go, You meet me there.
If wandering has taught me anything, it is that You are everywhere.
“Come,” You say, and I am surprised to find You are standing right next to me. You are not calling from a great distance. “Come,” You say, “let us wander together. Show me something you’ve found here. And I’ll show you some things too.”
Wandering and loneliness are intertwined, and You and I, we are familiar with both.
“Come,” You say, and I know that You know this place, that You are no stranger to wilderness or jungle or labyrinth. These are Your kitchen, your garden, your cathedral.
“Come,” You say, and I know that I have always been home. For You are home to wanderers.



Last weekend Michael and I celebrated 19 years of marriage, with a getaway to Waitsburg, WA. For those who aren’t from around here, Waitsburg is a 25-minute drive from our home in Walla Walla, and it boasts a population of about 1,200. Despite its small size (or maybe because of it), Waitsburg treated us like royalty.
We dropped the kids at their great-grandma’s house Friday afternoon, and since it would be a couple of hours before we could check in to our hotel, we bummed around Walla Walla for a while. We stopped at FVC Gallery to try their new pumpkin chai. Then we poked around the stacks and shelves at Earthlight Books. After that, a walk to Bright’s Candies in the warm afternoon sun brought us close to our check-in time and we drove to Waitsburg. The farmland and sky showed off as we passed the time talking about serious stuff like other people’s relationships.


Our room in the the Royal Block had tall ceilings, and gorgeous windows facing Main Street. The king bed occupied a loft over the large custom shower.



We lounged in our room, then checked out the local grocery store and convenience store (there’s one of each). Although we didn’t find the plant-based meat we were looking for to go with our croissant sandwiches, I found pineapple juice concentrate. (That may not sound exciting, but the two grocery stores I shop at weekly have been out for months. I like to keep it around for smoothies (especially piña colada smoothies), so we made plans to come back and buy some later.)
After dinner we opened the fudge from Bright’s Candies. We had no utensils, plastic or otherwise, so we used the prong on Michael’s belt buckle to slice our fudge. Yum.
In the evening, we wandered down to the bar that occupies a portion of the Royal Block’s first floor, and ended up deep in conversation with the owners, Joe and Tiina. Tiina made us a cup of tea and kept our water glasses full, while Joe regaled us with stories of the owls that lived in the building when they first bought it, and how they lived in a tent because of how much water dripped down inside any time it rained. They’re passionate about community and beauty, and are delightful conversationalists. We must have talked for an hour before turning in for the night.



Saturday morning we quietly exited the Royal Block and walked next door to Ten Ton Coffee, where eclectic art, comfortable seating, and good food occupied us. Michael read “King Jack and the Dragon” to me while we waited for our food. (The story was new to us, and I highly recommend it for preschoolers and their parents.)
After eating, we checked out The Times office in the back of the coffee shop. The woman who currently owns the paper struck up a conversation. We talked about coffee, art, the local white supremacists, and The Times, which has been in print nearly 150 years – since 1878. She invited us to peruse the archives, housed in large volumes with green covers, shown on the right in the picture below.

Having no plans for the day turned out to be great fun. We read newspapers from the 40’s and 60’s, and when we tired of that we went back to our room and did a crossword puzzle.




Lunchtime found us at Whiskey Canyon, a half-mile walk to the other end of town. The food was good, but a healthy population of house flies detracted from the ambience. We took the long way back to our hotel, stopping to see the sights and take too many pictures.




The city park in Waitsburg borders the Touchet River, and if you’re willing to scramble down a short dirt embankment, you can stand at the water’s edge and listen to the peaceful sounds of water flowing and branches swaying.



While I took a picture of the library, Michael snapped one of the former City Hall (the portion of the building with darker brick), which is currently for sale. Both Joe and Tiina at the Royal Block, and the woman who owns The Times, suggested that we buy the place (we brainstormed possible business plans over lunch because, why not?). We snuck in the building to admire the beautiful old architecture, complete with a dripping sink in a dilapidated bathroom, and office doors painted with signage for the lawyers who used to occupy them.



We dressed up for dinner and I asked Michael to take pictures of me in front of the lovely windows. We laughed over my awkward poses and the bank sign outside that clearly added to the romance.




Our flip-flops (yes, flip-flops can be dress-up clothes) smacked loudly on the wood stairs as we walked down to the main floor, where Tongue and Groove, a local band, played live. Joe and Tiina took orders and chatted with customers. We’d been told that Joe bakes on Saturday, so we ordered bread, an adorable baby loaf that came with housemade dipping sauce – oil and vinegar, herbs, and fresh sliced garlic.

As the sun sank low and the air cooled, we walked down the block to American 35, where we enjoyed dinner outdoors under a lighted umbrella, and tried to make friends with two wary cats. We finished up with a corn-hole game, then took a picture inside by the “Repent” sign.


Sunday morning we repeated the performance at Ten Ton Coffee, complete with newspaper readings like this 80-year-old entry in the “Local News” section:
To Pullman. Mrs. Marie Stanley and daughter, Naomi went to Pullman over the week-end to visit their son and brother, Dennis Stanley, a student at WSC.





Before leaving town we snapped a picture of the lobby in the Royal Block, sat beside the river, and bought pineapple juice concentrate.

Final thoughts on Waitsburg: go visit. We talked for more than thirty minutes each with three different business owners. That’s a first. In addition to the businesses I already mentioned, also take time to stop by Simply Sawdust, where I forgot to take pictures.
Final thoughts on marriage: we’re enjoying a peaceful season – an overnight success, 19 years in the making, you might say. We’ve grown both tougher and more tender. We’ve made it through the sleepless years of parenting. We’ve settled into ourselves and into each other. It feels good. Quiet. Homey. Like a small town.
Bonus Picture: Michael and I at Pine Cone Creamery yesterday, celebrating on the actual day of our anniversary.

I sat on a yoga mat with the soles of my feet together in front of me, knees out to the sides. A feeling of connection and calm came over me. I had done this stretch many times and was surprised by the whole-body comfort. Rather than fighting against my body to force more flexibility, yoga taught me to work with my body. My bare feet pressed against each other, the stretch invited me to feel the muscles deep in my legs, and my spirit rested. I felt that I belonged to myself.
My exposure to yoga began in childhood, when my conservative Christian parents—who nevertheless had a habit of blazing their own way—bought a Bikram Choudhury yoga book. I loved watching my dad grunt his way into different poses—Eagle Pose, Tree Pose, Standing Bow Pulling Pose. My older sister and I would show off our youthful elasticity, easily getting into positions that our parents forced and contorted themselves into.
The Bikram’s Beginning Yoga Class book had funny cartoon illustrations, along with actual photographs of Bikram and his students—mostly leotard-clad, flat-bellied women. Bikram wore exceptionally small speedo-swimsuit-style briefs that left little to the imagination. The photos, taken during one of his Hatha Yoga classes in Beverly Hills in the 70’s, often show him steadying one of the willowy women, his face expressionless, a hand on her arm or leg.
In the 90’s, Christians—if I may generalize—spoke spitefully (or was it fearfully?) of “New Age” thinking. I’m not sure at what level I was aware that yoga made the naughty-new-age list, but the grunting and body-folding in our living room felt pretty safe to me. Any misgivings I may have had about yoga and its gateway-drug-to-eastern-religion qualities vanished sometime in my 20’s, and I accepted yoga as a healthy and legitimate practice. But until this year, I had never tried it as an adult. My time on a yoga mat typically involved sweating through lunges, burpees, and sit-ups, and those workouts were rare.
Last year, my friend Tiffaney started a yoga class with another young woman, in the fellowship room of a local church. It’s not called yoga class, because yoga is still associated with Eastern meditation, which allows evil spirits to inhabit you … or something. My sister, who is generally underwhelmed by the threat of evil spirits, has been doing yoga for years. She attended Tiffaney’s class, and around the time she mentioned it to me, Tiffaney invited me again.
So I came on a Thursday morning, late, and joined half a dozen barefoot women on yoga mats in the church basement. It didn’t take long to settle in to the quiet music and Tiffaney’s gentle voice, guiding me to breathe and stretch and count, hold and release. My body awakened, something like the expanding I feel when I step outside and take a deep breath after a rainy downpour. I felt invited to notice myself. I felt pleasure in the strength of my body, and deep release as I stretched muscle groups from head to toe. By the time I wiped down my mat at the end of class, I knew I’d be back.
Not long after my first yoga class, the group adjourned for summer. Around that time, I got a call from the local senior center, thanking me for a recent donation, and inviting me to join their yoga class. I arrived with some trepidation, expecting to be at least three decades younger than all the participants, but—in addition to the women in their 70’s and 80’s—a little girl probably three decades younger than me also attended.
“Hi,” I smiled. “I thought I was gonna be the youngest person here.” She smiled back politely but looked at me like I was about as easy to relate to as all the other strange old ladies. I laid my yoga mat down next to hers in the corner of the small, carpeted room, and a short, plump woman in her seventies began rolling her shoulders and inviting us to do the same—seven times forward, seven times back. As class progressed, I watched with respect as the circle of participants made their way through the stretches. Some were more flexible than me. Others adapted as needed for stiff joints or chronic pain. The little girl flailed and flopped in boredom, and I guessed she would have preferred her grandma took her somewhere other than yoga class.
Over the summer, I returned to the senior center whenever I had the time for Monday morning yoga. The teacher talked about opening my heart chakra, getting my synovial (joint) fluids moving, and keeping my arms against my head like ear muffs while stretching side to side. Rather than ending class with a Bible verse, she read a “thought of the day,” put her hands in prayer position, and said, “Namaste.” Five years ago that might have freaked me out, but after reading a couple of books on mysticism, and learning that “Namaste” is usually interpreted as, “the divine in me greets the divine in you,” I heartily embrace it.
There’s a wholeness to expansion and contraction. Rather than using my muscles only to hold body weight, dumbbells, or weird positions, I am invited to breathe deep and allow them to relax into the release of breath. There is safety in the guidance of a gentle voice. I don’t have to make decisions, or brace against a fitness pep talk. Rather, the teacher leads me in getting to know my body, feel my strength and my heaviness, and notice my capacity to loosen and lighten. This safety and wholeness is akin to what I feel with God, and I am delighted that it is built into my breath and my body.
Before I tried yoga, I thought it consisted of fancy stretching. Now yoga ranks among my top five bodily experiences. As I drove home from class at the senior center a couple weeks ago, I noticed that I sat taller, my muscles working together to hold me in a healthy posture. At the same time, I felt completely relaxed. Before yoga, I believed muscle tension and relaxation were mutually exclusive, but I have discovered they can coexist, and that opens a whole world of possibilities. Could a similar tension and relaxation also coexist in my spirit?
Since I’ve done yoga and remain uninhabited by evil spirits, next I’m planning to try meditation. Perhaps meditation is where the tension and peace in my spirit become friendly with each other. I aim to find out.
In the meantime, Namaste.
It’s a few minutes before 10 AM on July 3 when I pull up in front of a quiet, fenced, red-brick home in downtown Walla Walla. The smell of warm brownies has kept me company across town, and I lift the shallow box containing towel-wrapped goodies and an assortment of papers from the passenger seat. Karen Carmen, founder of Hope Street, meets me at the front door and invites me inside with her usual friendliness and practicality.
I don’t realize it yet, but today marks exactly one year since I began my inquiry into trauma-informed writing groups. This will be my first time leading a group, and I focus my attention on setting out snacks and organizing papers. I have one hour with the five women seated around the living room, where small talk centers on a dead-mouse smell that mysteriously snuck into the house that morning. No one can tell quite where it’s coming from.
Alicia, who works here at Hope Street, passes out notebooks and pens. Then we begin with a writing prompt that will serve as personal introductions. “Finish these three sentences,” I instruct, “and then we’ll go around the circle and read what we’ve written. First sentence: I am… Second sentence: Once I bought… Third sentence: I wish…”
After a minute or two, the sounds of writing stop and we take turns reading our answers. “Once I bought…” sentences bring a few chuckles, and “I wish…” statements are trailed by affirming mmm’s and hmmm’s. Then I introduce the writing prompt that will take most of our time—a reflection on a moment with someone important to us. I set a timer on my phone for 15 minutes.
When there are two minutes left, I invite everyone to bring their writing to a conclusion, and hastily do the same with mine. I unwrap the brownies and we’re drawn in by the smell. We hold the sugary chocolate squares—and healthy apple slices—on napkins, and fall into conversation.
After our break, it’s time to read aloud what we’ve written. The women urge me to read first, so I do—I wrote about my grandma, and how she looked sitting on the back-porch swing at her home in Texas. Alicia reads next, and most of the women read aloud. They live here together, so they know each other. I am the stranger in the room and I’m honored by their trust.
We give each other feedback as I have instructed: positive comments on what you like, what stays with you, what you remember. I am surprised and delighted by the quality of writing. Each writer has used wonderfully descriptive words, and—even better—conveyed emotion. I am also surprised that we finish reading aloud and commenting on each other’s writing a few minutes before 11:00, which feels like a stroke of luck rather than a credit to my time management (running late is my cardio).
Already I like these women, and I’m thrilled when they compliment my writing and leadership and respond positively to my offer to come again. I plop my stuff back in the box, and Alicia walks me to the front door. I didn’t expect this to be so smooth, so fun, so… easy. Energized and feeling slightly inflated, I drive home, high on the joy of connection, the excitement of future possibilities, and the smell of brownies, which lingers in the warm car.
Eight hours later, I arrive at a tall brick building on the other side of downtown Walla Walla. Powerhouse Theatre is hosting a Red Badge Project reading—nearly three hours of veterans reading aloud their stories of war and life and healing. As I drove here, it dawned on me that one year ago today I attended this same event. It’s what first inspired me to spread the healing power of trauma-informed writing. I feel a moment of completeness as I settle into a seat near the front of the theater. I have returned to the place where my dream began. One small circle is complete.
I imagine that coming years will add circle upon circle, ripples of words and connection and healing. In the meantime, I continue to open my schedule, my brain, my emotions to a wider understanding of what trauma-informed means, a broader experience in writing, and a growing network of personal connections. In addition to leading the group at Hope Street and attending the Red Badge Project event, favorite moments of learning and connection in July include:
Life may not be a box of chocolates, but whatever it serves up deserves to be written down, perhaps in the safety of a living room, around a plate of brownies.
One of the women at Hope Street used the words “laughter” and “loneliness” together in her writing—a pleasant alliteration, but an unlikely pairing. I noted the way it stood out to me, paused me. And that evening at Powerhouse Theatre, as a slightly-bent older man read from the podium, the very same words came out of his mouth, one after the other: laughter and loneliness. These two words carry human experience, the feeling in our spirit of connection or estrangement, belonging or realizing we are untethered. This is why I want to write with people—so we can notice our laughter and loneliness, we can read it—speak it—aloud, we can know we are not alone.
Today’s blog post is also the most recent journal entry on my Writing Groups page. Scroll down the page to read more about what got me into this quest to form trauma-informed writing groups.