Category Archives: Other Stuff

Death Is Beautiful

Death is beautiful. City streets and sidewalks are papered in it. Trees shout it with blazing reds and yellows—a rare season when the glow of sunset settles onto every country road and city block. And the individual deaths are as beautiful as the collective. If I dare use the worn-out snowflake analogy, each leaf is one-of-a-kind—the blend of colors, the shape and length of the stem, edges pointy or rounded, symmetry perfect or lopsided. Even the way it rides air currents to the ground is singular.

In the Celtic spiritual tradition, the phrase “thin places” describes those times when the veil thins between the now and the eternal, the ordinary and the extraordinary, and we see what is usually hidden. Death is one of those thin places.

Months before autumn, I walked a fog-covered beach on the Pacific Ocean, and death everywhere arrested me, stunned me, captivated me with its patterns and beauty. The oval-shaped outside of a small chiton shell—previously home to a creature that might have been the child of a limpet and a sea slug—was mossy green. But inside, surrounded by a wrinkly cream-colored girdle, an almost-neon aqua blue lit up the connected shell plates, and I stared in wonder. The shell of an urchin, now spineless, was covered with perfect rows of raised dots in muted tones of pink and green. The purple inside of a crab shell had patterns like light shining through water. Round jellyfish, symmetric from their thin edges to the white motif near their fat centers, lay stranded on the sand. A dead dragonfly, wings spread as if on display, had the bluest body, a peaceful gray-blue, but nothing dull about it.

My daughter picked up a crab shell which had been home to a couple dozen barnacles, and I imagined it in its heyday, scuttling through tide pools, unknowingly feeding the barnacles on its back, as well as itself. Uprooted seaweed formed circles and figure-eights. My daughters and I stomped on the seaweed air floats, trying to outdo each other with satisfying pops. One already-cracked float looked like Pac-Man, and another like a pelican’s head and neck. Shells, once symmetric, had broken into fragments and been polished smooth by the sand—pinks mottled like granite, colored ovals reminiscent of planetary rings, layered blues, and swaths of pearly iridescence. An art museum at my fingertips. 

As I contemplate the beauty of death, I can’t help but wonder what it will be like when someone I love dies. Will I feel the thinness between earth and heaven? Will there be beauty? Or will it be clinical, disturbing, exhausting, or—worst of all—sudden and too soon? I’ve never been with a person at death. I am curious—will there be a glimpse of what I have not seen before?

There is room for magic in morbidity. Although the leaves will turn brown, rot in the rain, and return to the soil, their week of splendor remains undiminished. Although every empty crab shell represents a death, and the waves and crunching feet will not leave them whole, they are no less exquisite. Although I will die, my passage from this life will squeeze the mortal and the immortal together for just a moment, creating a beautiful, painful, thin place.

Exposed by Proximity

Children scare me. Even my own children. I do not like this, and admit it reluctantly. Children make noises at the wrong times, go where they shouldn’t in the blink of an eye, and express emotions with their bodies. In a word, they are unpredictable. 

The most likely culprit for my fear and discomfort is a desire to feel safe by being in control. This is also something I don’t want to admit. Isn’t it better to go with the flow? Not to mention that control is largely an illusion anyway. And Jesus not only loved children; He suggested we emulate them.

But that doesn’t help me with in-the-trenches moments with kids. I can’t ever find the one right answer I’m looking for. Should a kid have snacks or eat only at mealtimes? If I give someone else’s kid dessert, or put on a TV show, will that be the end of life as we know it? If two toddlers fight, and both hurt each other, do we call it even and move on, or should they be punished or lectured? How do I know in what moments to expect my children to toe the line, and in what moments to suspend expectations and get ice cream? And don’t even start on the pros and cons of vaccines. 

No matter the age of a child, my response to them could affect them for the rest of their lifetime. I am not okay with this. Will I be the one who offers grace or wisdom or a listening ear that gives permission for a child to like themselves? Or will I give advice at the wrong time, be lenient when the consequences are life threatening, or give peanut butter crackers to the kindergartner with a severe peanut allergy and get locked up for murder?

The stakes are too high. Somebody please lower them. Tell me I don’t have influence, I’m not culpable, my instincts can never go wrong. But no, once more I must make peace with uncertainty. I must receive the truth that I will both harm and help my children and other children. Sometimes I will hurt and another will heal. Sometimes I will heal what another has hurt. And some hurts won’t be healed. 

No matter the stakes, I am not superhuman. I will break what needs to be held together, and I will clamp down on what needs to be released. Damn, I hate that. 

Then again, maybe the children in my life are my greatest ally in accepting my humanness. I doubt the fear will go away. But maybe it could prompt a mantra: I am in this moment, with this child, and we are both getting to know ourselves. There’s something sacred under the scary feeling, a gift of mutual vulnerability that exists here where I am exposed.

Simple Jesus

I want to like Jesus because the grown-ups in my life told me He is good, and they were right. 

I want to be innocently happy that God is good. 

I want to go back to painting “JESUS FREAK” in huge letters on a baggy cotton T-shirt, soaking up Sabbath School lessons with gusto, back to the credibility God had when I was 14.

Simple Jesus—does He still exist? Or can He at least be mysteriously complex and Kindergarten-simple at the same time? 

Is there a reality—no-strings-attached—in which Jesus just loves me and knows my name?

A few weeks ago I attended a spiritual retreat at Camp MiVoden, as a sponsor for the girls in the 7th/8th-grade class. During the worship services I remembered something, a feeling of belonging and certainty from my past. I knew some of the songs the praise band led, and I sang with my arms raised. No one expected anything—hardly anyone knew me—and the featured speaker said simple and good things, about who I am and who God is, and I cried, and I remembered a time when I belonged wholly, and sermons weren’t pocked with ideas that distract me from goodness and wholeness.

I want a plain friendship, one I don’t have to defend or explain, one in which I don’t need Jesus to make me look good, and Jesus doesn’t need me to make Him look good; Jesus with a reputation as simple as Mary who had a little lamb, not the notoriety of an activist. 

I don’t need answers for all the questions and discrepancies. I’m looking for that place where they are absent, where I don’t have to explain why I don’t believe in a punitive gospel, or why I’m part of a faith tradition (Christianity) that has inspired violence for thousands of years. I don’t want to explain why I use feminine pronouns for God, or why I say Adventism is my community but not my religion. I don’t want anyone to raise their eyebrows at me, nor me at them. I want to be in love—inside love. I want to feel safe because I am safe. 

Maybe what I really want to know is this: does a simple Jesus exist for adults too? Does He go for coffee with millennials—with me? Does He wear jeans and send 132 text messages every day? Does He understand carpools and playdates and a family calendar on the kitchen wall and how all the spoons are dirty if I miss one day running the dishwasher? Does He peruse my TBR shelf and ask me about my writing? Does He know I’m still a little girl inside, intimidated by the disciples who turn me away because I am small and simple?

Is Jesus here now, and does He remember me? Does He look through my photo albums and murmur memories? Has He been here for it all? Can we laugh together about singing “Sinnerman” and “We Are Soldiers”—the laugh of a shared memory—those lyrics humorous like the frizzy perms of the 80’s?* Is He still the cleft in the rock, the hiding place, the blessed assurance the hymns offered? 

What if we’ve shared a life more than a belief system, and our love is built on mutual adventure and admiration?

Maybe He has never needed me to pull Him apart and stitch Him back together, to understand how He is a triune being, or even to put our companionship into words. Perhaps I was mistaken in thinking that farther, bigger, and deeper are better. 

Jesus is here. In the essentials He hasn’t changed a bit. He’s still the great guy I knew in primary Sabbath School; the one who stood with me in the church baptistry, invisible yet deliciously simple; the father I wrote to in a dozen journals full of prayers; the soil from which I grow. Most of all, He’s still my friend.


*I sang these songs countless times. Although the lyrics of “Sinnerman” I sang were not as heinous as what I just found by googling it, I think it’s safe to say it’s inappropriate to mock sinners running from God (and what even is a “sinner”? Aren’t we all?). And don’t even get me started on “We Are Soldiers” and “I’m in the Lord’s Army.” Who decided it was a good idea for seven-year-olds to sing about blood-stained banners and artillery? So yes, I think Jesus and I can have a good laugh about it.

Ocean Infection

Tiny puff of sea spray
Between surf and horizon
A huge mammal exhales
“There’s a whale!”

Kayt drops her book
Michael appears from the kitchen
Wide window in the dining nook, our portal

We point and words punctuate—
“Whale right!” “Tail! Tail over there!”

But Kyli sees whale-less waters
Her disappointment thick and raw, until
The silhouette of a tail
Appears clear—magic.

She nearly levitates
Shouting with joy
Infecting us all—
Her cousin jumps wildly with her
We clap our hands
Voices high-pitched with excitement
Wonder sparking between us
As our eyes return to the blue
Searching for another breath in the water.

Run-on Marriage

Last week Michael and I celebrated 20 years of marriage. The run-on sentence below illustrates our run-on marriage. (And yes, we’re still crazy about each other, in addition to driving each other crazy.)

I cannot get in bed when the bedcovers are frumpy, drifting off the end of the bed, sideways, knowing that if I do lie down and tug on them I will get too much sheet, too little blanket, and the wrong corner of the comforter; but I do not make my bed in the morning—I make it right before I climb in bed at night, tugging with exaggerated exclamations as I dislodge cats, and my poor husband too, because there’s a tiny possibility that I idolize sleep and this bed is my altar and before I sacrifice my body the altar must be prepared as if for a temperamental god of linens, and I like to remind my husband that before I met him my sheets would stay tucked in and straight for months at a time, but since his feet hang over the end of the bed and he tosses and turns at night, I have to straighten the covers every single day, and I accomplish this with more violent energy and bitter comments than necessary, although one would think after 20 whole years I would have adjusted and calmed down about it—but he huffs and makes less-than-charitable remarks every time he drives, and he has been driving for twenty-five years, so I guess we are both going to have our snide remarks and adult tantrums and all shall be well. 

P.S. I usually use stock photos, but the photo for this post is of my husband and I earlier this month. I barely squeezed into my wedding dress, which I attempt every September as our anniversary rolls around.

Disrupt the System, Applaud Early

Applause: public approval or praise expressed by clapping hands together.

Some fifteen years ago, I stood while applauding after a Distinguished Faculty Lecture at my alma mater. Is it a standing ovation if only one person stands? I stood, exuberant about the depth of understanding and connection I experienced during the lecture. But as my peripheral vision told me that no one else stood, self-consciousness bubbled up. Why am I the only one deeply affected? Does everyone else already have a depth of experience such that the lecture was run-of-the-mill for them? My pulse quickened and I lowered into my seat, certain everyone must be giving me the side-eye, judging my way of being in the world.

Looking back, I am proud of that moment. I know now that many of us who speak or write or reveal ourselves in some way, need only one person to stand. Only one person to send a note letting us know our words created connection.

Late last July, I attended “heART on display,” an event featuring artwork by incarcerated or formerly incarcerated individuals. Cedar Rain Spirits, a distillery and BBQ in downtown Walla Walla, hosted the event, curated by Devon Player, whom I met through the Walla Walla Community Change Team. Outside the narrow storefront, a sandwich board on the sidewalk announced the event. Inside, people mingled, music blared, and art lined much of the two long walls that extended to the back of the venue.

For the next hour, I perused art, snacked on free hors d’oeuvres, asked a few questions, and flattened myself into tables and walls to avoid bumping into fellow guests. As I chose art to purchase—proceeds to benefit Running Waters Equity Fund and the Black Prisoners Caucus—Devon took the mic and introduced a guest speaker, Anthony Covert. We all quieted where we sat or stood, and turned to listen.

Anthony was sentenced to 432 months (36 years) in prison at the age of 18. He served 16 of those, and walked free on June 10, 2024. As he talked about sitting in prison, alone with himself, I stumbled into sudden affinity with him. We “outside” (unincarcerated) folks have so much available to distract ourselves; it is a rare and excruciating experience to be alone with ourselves. “ But when you’re sitting in that prison cell and all you got is those four walls—sometimes with a celly, sometimes not—you have to sit with yourself.” And, he says, you have to ask yourself questions, about how you came to be in this place, and what your purpose is now that you’re here. 

My own season of being alone with myself and asking hard questions transpired during stay-at-home momming. I recognized that singular agony of sitting with oneself, and the subsequent decision to engage with tricky, heavy questions. As an incarcerated, black young man, Anthony felt it in the isolation of prison. As a middle class, white mother of an infant and toddler, I felt it in the isolation of motherhood. Although our experiences differed, Anthony’s words connected intimately with my inner world as a stay-at-home mom. Because he exposed his pain, I felt seen in mine. Our stories held hands for a just a moment. 

I wanted to applaud, but other listeners were intent, soaking up the story, not ready to respond. Anthony continued, and when he shared the completion of a college degree, while incarcerated, with a 3.98 GPA, everyone applauded, including me. Later, when he talked about his clemency hearing and the unanimous vote to grant him clemency, we applauded again. It was then that I noticed my moments of connection were not the same as the moments of applause. Before Anthony’s clemency hearing, when anxiety was high, Anthony’s friend Demar told him, “Go in there and show them who you are.” That moment connected. That moment I wanted to clap or sigh, or give the man a hug. Show them who you are.

Why the dissonance between my moments of kinship with the speaker, and our collective moments of applause? Could it be that as a society we are quick to applaud measurable achievement, but not moments of quiet strength? What about times of agonizing surrender—to our brokenness, and simultaneously to our wholeness? 

Anthony described us on the “outside” as an invisible army that stands with those on the “inside.” Because our worlds are disconnected, there is a wall isolating our compassion and assistance from the insiders’ knowledge, and/or response. Knowing this, may we be courageous to continue engaging—despite the lack of testimonials, catchy postcards, and fundraising galas that feed the selfish side of our generosity. 

“ There’s no fixing the system. It is what it is,” Anthony said. “But what you can do is disrupt it in certain areas, right? To give people opportunities to come home.”

What if applause—public approval or praise—happened earlier in the story, and it served to recognize nothing more than our humanity, the intrinsic dignity of our existence? What if clapping said, “you got this,” more than, “you did something big and measurable”? Better yet, what if approval and praise showed up in the process and in the conclusion? What if it gave people opportunities to come home—to themselves, to their families, to their communities? I need this. I suspect we all do.

I want to applaud early—for my children, my spouse, my friends, my community. A healer is “someone who can see the movement toward wholeness in you more clearly than you can at any given moment,” wrote Rachel Naomi Remen. Let’s open our eyes to see. Put your hands together for humanity. 

Let’s applaud smallness. Clap for the courage it takes to engage with our own selves and our messy stories. Cheer at the thin places in our stories, where pain and intention form a bond and point us in a new direction. Celebrate wholeness even as it lingers in the wings. Disrupt the narrative in ways that invite belonging. 

Mothers Are Stalkers

Every mother is a stalker—stealthy as a fox, or loud and proud as a heckler. 

She may try on other hats—friend, playmate, shopping buddy, or cook. But she will always return to the well-worn stalker cap. 

No one knows exactly why. Perhaps all those years of sleep deprivation affected her brain. Or maybe her partner has become boring and she needs to trail someone interesting. Or her dream of being a paparazzo never panned out and she’s done repressing her hunger for juicy stories.

Could it be revenge—on her own mother, or on her child—for needing her when she didn’t want to be needed? Is it fear, masquerading as care? Control masquerading as curiosity? Perhaps sheer boredom is the culprit. 

Or it could be force of habit—one that began while watching an infant’s chest rise and fall, then following a toddler through play structures, teaching a child how to use a toothbrush, then how to handle a kitchen knife. A long stint as chauffeur cements the habit, and by the time a kid has wheels of their own, stalking is like a nervous mother-twitch that can’t be medicated.

Whatever the case, mothers are stalkers, and children are their prey. They follow, but never shoot. They scribble notes and report to their partner in bed at night. They buy new camo when the old is detected, and they keep on stalking even when the tap-tap of their walkers is a dead giveaway.

And, depending on your religious beliefs, upon death they have the best of all—that birds-eye view they always wanted, the ability to hover without being detected, and maybe even a direct line to put in a few suggestions to God about how their child’s life should go.

Walk Repenting

“… the soft animal of my body …”

As I put the car in park, I leaned forward and squinted to read the blue letters on the bumper sticker of the car in front of me. “maybe the soft animal of my body wants to walk a thousand miles repenting”

I’d never heard a human body described as a soft animal before. Did I have a soft self, and did it want to repent?

It was Tuesday morning, Colville Street, a much needed coffee-and-writing date with myself. I turned off the engine, and hoping the woman in the red shirt exiting the store to my right was not the owner of the car, I snapped a photo of the bumper sticker. A silhouette of geese flying over cattails on the right side of the message added to the calm invitation I felt from those words. 

Not wanting to linger with my phone camera pointed at the back end of a stranger’s car, I made a quick detour into the building the red-shirted woman had just exited. Like a mini mall, a half dozen boutique clothing and food/wine shops occupied storefronts along a wide hallway. I noticed a sign for a soon-to-be bagel shop on the brown-paper-covered windows of a corner space. The slurpy sounds of a paint roller accompanied the smell of fresh paint.

The shop around the corner used to sell my favorite coffee smoothie—made with raw cashews, dates, and cocoa powder. They had closed some months ago, but I’d heard the new occupant of their space served the same smoothies. I walked in slowly and surveyed a freezer with everything from ice cream bars to frozen quarts of house-made soup. The deli fridge held a mouthwatering assortment of unique grab-and-go foods, such as spiced garbanzo beans. When I got to the cheeses, I noticed the front counter out of the corner of my eye, and above it the list of smoothies. No coffee smoothie. 

The bumper sticker I’d photographed still rolled around in my mind as I perused a couple shelves of dry goods, then stepped over to the counter. “Hi,” I spoke to the southern-California-pretty girl, feeling self-conscious in my workout clothes and messy half-ponytail. “This is my first time here since this store changed owners,” I offered awkwardly, “so I’m just checking it out.”

“Okay. Welcome.” She smiled.

“Do you have a coffee smoothie?”

“No. We’re working on it.” She gestured to a middle-aged woman with light brown hair, seated behind a laptop at the nearest round table. 

“I’m trying to get the consistency right,” the woman offered. I showed her the recipe I use at home for a coffee smoothie, and we chatted for a while. She told me about the plans she has with her business partner to open a sandwich shop in the small empty storefront next door. I wished her luck with the business ventures and returned the way I’d come, back to the sidewalk by my car. No police waited to take my phone away or arrest me for taking pictures of bumper stickers.

I grabbed my laptop, sweatshirt, journal and book from my car and headed toward my original destination for a weekday morning self-date—the coffee shop beside the mini-mall. 

I ordered a hot matcha latte, paid with a gift card, and chose a table in the corner. Then I settled in with my journal and returned to pondering the bumper sticker: maybe the soft animal of my body wants to walk a thousand miles repenting. Yes, my body seems to say, I want to do this. I ask my body, why?

Because pretense is not a way to spend a life.

Because I am sorry this world is not a comfortable place for a hundred families I know and billions I don’t know. 

I am sorry for the miscarriages and painful marriages, sorry for the systems that don’t see people, and the people who don’t see themselves, sorry I have loved control more than gentleness, sorry for the disease and dis-ease that never ask before they darken our doors.

I am sorry for the loss of hard-to-hear human stories to easy-to-apply inhumane labels, sorry that emotional and physical safety are a privilege and not a right, sorry for all the grief that is carried alone because we are scared to name our own grief and to witness the grief of others. 

I am sorry we look at teenagers and see youthful bodies and immature minds, but don’t see the loneliness or oppressive unanswered questions, sorry we look at children and see their food-smeared faces, hear their unfiltered words, but don’t see their whole souls—meant to awaken us to the wholeness that is their birthright and ours.

I am sorry there is no easy way out of addiction or a demeaning job or loneliness, sorry that pain is par for the course and I sometimes pretend it’s not, and sorry I forget that joy is also par for the course and I sometimes pretend otherwise.

I am sorry that plants are largely unheard and animals are prized or passed over, but rarely known, sorry I’m an unsafe stranger to some, and an unsafe friend to others, sorry for all the ways I have confirmed the loneliness in another person’s spirit.

I am sorry I swallow my food without giving thanks to the earth and the farmers and God.

So yeah, I could walk a thousand miles repenting, my soft body says. And I want to grasp other soft bodies and bring them with me, to walk together barefooted until our soft mass of bodies spreads repentance across every landscape, until we have repented our way home, which is not a place of individual belonging, but of collective belonging.

And then my body is done speaking. She relinquishes the pen back to my mind, and I see the paper I am writing on, the smooth blonde wood of the table underneath. I notice my cold ankles, the barista’s laughter, and a melancholy female voice singing through the shop speakers.

I notice the way my fingers wrinkle as I hold a blue pen with black ink, and see for the first time that the tiny screws on the metal logo attached to my purse are fake.

After a while, I notice that I am noticing, and I wonder—if fifteen minutes of quiet repentance awakens me this much, what might be born of a thousand miles?


Lunch time nears. I return to the shop with no coffee smoothie and purchase a cauliflower and garbanzo bean salad. While I eat, I think about repentance. Is repentance a list of sins and regrets before God? Is it turning a different direction, choosing a better way? Is it a walk, the bodily healing of circulation, the mental healing of gazing at the horizon, the spiritual healing of engaging with the landscape of humanity? My body says this might be the case. Perhaps it is all of these and more, an invitation to be awake, to be soft, to hold each other gently…for a thousand miles, if necessary.

The Red Circle

A perfect dark-red, circular spot on the beige carpet. I reached down and touched it, first with a finger and then my thumb, pressing lightly. Sure enough, something wet and red thinly coated my fingers. It had to be blood. But where did it come from?

“There’s blood on the carpet,” I announced to my mother. We had just spent 40 minutes getting her from the dining table to the couch—a distance of about 12 feet. She was certain I couldn’t help her stand up, that my dad had to be there for her to move. My parents recently relocated, and dad was at the old house cleaning out the garage. They would sign closing documents that afternoon for the sale of the house. I came to be with my mother, whose mobility and cognitive ability had declined rapidly over the past few months.

Back at the dining table, I’d held out my arms to help her stand, but she made no attempt to respond. I moved the walker in front of her and held it steady so she could pull herself up, but still she didn’t move. Then she wanted to get down to the floor and crawl. She instructed me to bring some towels to soften the floor. I spread a thick blanket, doubled over, between her dining chair and the edge of the living room carpet. She leaned forward and tried to rest a hand on the floor, but lost her nerve. At her insistence, we called my dad. He said yes, I could move her. Again, I held out my arms—no response. I brought the walker over—she tried holding it in different ways but never got to the standing-up part. She tried again to get to the floor with similar results—her hesitant hand reached low.

I kept offering to help her stand, as that seemed to me the best option, but she said she didn’t want to hurt me. She is several inches taller than me, but only a few pounds heavier. I had helped her stand and walk many times before. Perhaps her reticence resulted from a recent fall, although I wasn’t there at the time of her fall. She asked who else could help her and named an acquaintance who had visited a couple days before. When she determined that I was, indeed, the only available person to move her, she asked for my dad again and cried. An hour earlier she had announced, “This afternoon I’m scheduled to have a nervous breakdown.” I was beginning to agree.

My mother insisted that she could not stand up with her feet on the smooth floor of the dining room, but only on the carpet. In response, I grabbed the front legs of the wooden chair she occupied and pulled it to the edge of the carpet. Now we had less than six feet to go. I held out my arms again, instructing her to hold onto my biceps as I held her elbows. I planted my knees against her right leg and pulled her up—sort of. She doesn’t straighten up all the way when she stands. I put my arm around her back to keep her from sinking back down, and pulled the walker in front of her.

A one-inch scooch, a six-inch step, a rapid little shuffle. She leaned forward on her toes, her center of gravity moving precariously in front of her as her heels came off the floor. I lifted her foot so she could move it forward. Then again the other foot. Then a step on her own. Then a one-inch scooch. Somehow she got her back turned to the couch and sank down onto the cushions. However, she wanted to lie, and would need to be closer to one end of the couch to make room for her legs to stretch out. Rather than attempt convincing her to stand again, I grabbed her blue jeans on each side of her hips and heaved her slowly across the couch. I lifted her feet onto the couch, then blue-jean-heaved her a little more until her hips rested perpendicular to the back of the couch. A large array of pillows served as a back rest. I spread a fluffy white blanket over her.

“I haven’t brushed my teeth in three days.” She seemed worried about looking well-kept for the house signing, although I had no idea how long it really had been since she last brushed. I poked around in the bathroom drawers and cupboards until I found floss, toothpaste, and toothbrush. She couldn’t floss. I tore off a piece of waxed floss, wound the ends around my fingers, and started with the teeth that were easiest to reach. After flossing most of her teeth, I handed her the toothbrush, which she had instructed me to wet, but not apply toothpaste. She proceeded with brushing on her own. When she finished, she asked me to take a picture of her shiny clean smile and text it to my dad.

It was at this point I noticed the red spot on the carpet. What could have produced a clean drop of blood? My mother suggested I check her knee, which I did—but given that she had jeans on, it couldn’t have dripped blood unless she had a gushing wound that soaked her pants in blood. We checked her elbows too—had she bumped into something and not realized it? No, no signs of blood on my mother. “I’m on my period,” I confessed, “but I don’t understand how I could have dripped blood on the floor like that.” As we discussed the possibilities, she concluded that my menstrual bleeding was the mostly likely culprit.

I wetted a paper towel in the kitchen and went to work on the red spot. Much to my relief, it came out of the carpet with minimal scrubbing. I had no interest in staining carpet at my parents’ house—the very same parents who kept cream-colored carpet in near-perfect condition for 20 years while farming and raising two kids. I knew better than to soil it.

As I turned, my mother noticed blood on my shorts. Another piece of the puzzle. I hastened to the restroom and found that indeed there was blood on my shorts. They were loose, pink-purple shorts made of sweat-pant material. As I cleaned them the best I could without actually taking them off and washing them, I realized what must have happened. When I sat on the edge of the couch to floss my mom’s teeth, I must have leaned into such a position that my underwear and pad weren’t fully in place. Hence, a few drops of blood had fallen onto my shorts, and from there one of them dripped to the carpet.

I have this idea that at 40 years of age, period “accidents” should be a thing of the past. It’s not like I’m new at this bleeding-out-of-my-vagina thing. But there I was, cleaning blood from various surfaces. My mother was unconcerned, a conversational ally as we pieced together what had happened. How strange that in the afternoon’s events, simply standing up would be infinitely more stressful than blood on the carpet.

Oddly, when it was all over, I primarily felt gratitude. It’s awkward to be a fully functional person around a not-fully-functional person. It feels weird that I can floss my teeth and walk where I want to, and my mother can’t. I’m never quite certain what to offer in terms of help, and since her mobility and cognitive ability are a little different each time I visit—sometimes more and sometimes less—it’s a moment-by-moment game. Not the kind of game I’m good at.

This blood on the floor was a gift. An opportunity for me to be vulnerable, to need help solving a problem, to have an awkward dysfunction of sorts. It allowed our roles to feel just a bit more “normal” for a few minutes—she the mother, I the child. I miss that.

A Mother’s Mundane Conundrum

“You’re just making me do it!” my daughter says with a surprising amount of conviction. “You just decided I have to do it.” She’s not wrong. Nothing will happen if she doesn’t clean her room. No one cares about it except me. I feel called out as an unnecessarily controlling parent, just as I do each time one of my daughters confronts me with these sentiments.

It seems I have arbitrarily decided most of the content of their lives. I require showers, food other than fruit and juice, feeding pets, getting out of the house for school—with clothes, lunch, piano books, shoes appropriate for PE, and a sweater. Would anything dire happen if all those things were left undone? No. One or both daughters could go to school late, in PJ’s, without a lunch, wearing the wrong shoes, and sweaterless. In fact, she could probably do that for a week before anything interesting or significant took place in response to her choices.

I dislike this feeling that I am the only reason she does most of what she does. And I don’t like it when she confronts me about it. I don’t know what to say. I agree with her. Most expectations really are arbitrary—for adults as well as kids.

There are plenty of things I could say that I don’t want to say. I could say, “Someday you’ll have a job,” but that has no meaning whatsoever to a nine-year-old. Or, “You have to learn to do things now so I’m not still reminding you when you’re thirty,” but is there any real danger of that? Or, “I’ll be embarrassed if you go to school in pajamas,” but do I really want to teach my kids to make decisions based on my embarrassment? Or, “Nasty things will start growing in your room if you don’t clean it,” —okay, maybe a month from now, so is that really motivation to tidy it up today? Or, “I’m your mom and I get to decide what you need,” except that I don’t think anyone should decide another person’s needs for them. You get the idea.

So here I am with nothing to say, a truthful human being looking me in the face, questioning my demands—and why are they demands? Perhaps because requests and suggestions haven’t worked, or because my emotions are now fueling this high-octane—but nevertheless mundane—occurance.

“You’re right,” I say. “I can’t actually make your body and your arms and legs do anything. But I can remind you there will be no screen time until chores are done. And if you don’t do chores today I might give you an extra cleaning job tomorrow.” This comes out sounding a tad desperate, and something like a threat—not exactly what I was going for. But you do what you have to do.

Motherhood seems to be a mix of desperation and compassion, empathy and threats, logic and insanity. Is that what childhood feels like too?

She whimpers. She complains it’s not fair. But eventually she trudges to her room and starts picking up clothes off the floor. My heart rate returns to normal as I breathe a sigh of relief. With any luck, I’ll have at least five minutes before this conversation repeats itself with my other daughter. Meanwhile, I whimper and complain internally as I return to a pyramid of dirty dishes. I guess we’re not wholly different.