Martina and “Reckless”

This summer I’m bingeing country artist Martina McBride. She’ll be right here in Walla Walla for our county fair at the end of August and I. Can’t. Help. Myself. Michael and I have tickets on “Floor A”—the center of the arena, between the bandstand and the stage. I’m gonna belt every song I know, and I’m hoping I know every song. Hence, the bingeing—time to explore her music, especially any hits I don’t know, and hopefully find new favorites. But first I return to the song that connected me with Martina 25 years ago.

Remember the CD mail-order marketing of the late ‘90s? For me, a teen reaching a few timid fingers out of my homeschooled-on-a-farm cocoon, an offer of a dozen free compact discs was too good to pass up.

The ‘90s and early 2000s were my puritan years—no dating, no secular music. I lived those moral convictions with great gusto. My collection of CDs, which by high school graduation filled two disc storage albums, consisted almost entirely of Contemporary Christian music (Michael W. Smith, every Jaci Valasquez album, Kathy Troccoli), along with a compilation of Elvis Presley’s gospel songs, and a few “pagan” discs from my musician father—Peter, Paul and Mary; Roger Miller; Cat Stevens. The Cat Stevens album included “Two Fine People,” with a scandalous lyric about breast kissing—that was a new thought.

The summer after my 15th birthday I worked at a small orchard in a neighboring town, thinning and picking peaches and nectarines. The self-assigned orchard crew leader, a tough woman named Dawn, kept the portable stereo in the orchard tuned to country radio, shifting it down the rows as we moved our ladders and picked only ripe fruit—the best I’ve ever tasted. By the end of that summer I knew most of the country hits of the year 2000. That same summer, my sister worked as a lifeguard at the city pool in the next one-horse-town down the line from where I picked fruit. Country music was the backdrop there, too, and we both finished out high school with the stereos in our matching white Chevy Corsicas tuned to the country station.

On the radio I heard Martina McBride sing “There You Are,” a slow song full of metaphor about the omnipresence of a lover. I immediately adopted it as a Christian song about the ever-presence of God. This adoption allowed it into my stringent collection of music. I wanted to buy the album with that song, but didn’t know which album to buy. It took me a couple of tries, and that is how I came to possess Martina McBride’s albums Evolution and Emotion—the latter includes the song “There You Are.”

Popular music, along with all Disney movies, and most fiction books, were absent from my childhood home. As a Junior in high school—the first year I didn’t homeschool—I became best friends with Terah, who listened to popular music. I picked up a song here and there. She gave me the Shrek soundtrack and introduced me to Billy Gillman, who sang country that was pop enough she could handle it. At first I felt a bit sneaky adding those Martina McBride albums to my Christian-curated collection, but my loyalty was sealed when I read online that Martina sidelined her touring so her children could have a normal upbringing, with her in it. I mean, doesn’t that speak for her music?

Evolution and Emotion are cherished albums 25 years later, and Martina continues to be my favorite country artist, although I haven’t kept up with her later releases. Her Christmas albums play in our house every December, and I learned the chords for “This Uncivil War” so I could sing and play it on my guitar.

In preparation for the concert at the county fair, I’ve been listening to all 14 of Martina’s albums. There’s some good classic country stuff in there, like the song about crying on the shoulder of the road. Her first three albums lean toward “whiny country” (or, if you prefer, “classic country”) and I’m finding I don’t enjoy them as much as her country-pop sound. But one album, released 17 years after Emotion, quickly became a new favorite from beginning to end. I can sing parts of every song now. And—once again—the song that captivated me most, reminds me of God. The album is Reckless, and the title song is about, well, being reckless, rushing headlong into everything. The rash person in the song makes a rash statement about her lover, new words for my standing conviction that God is crazy: “For loving me the way you do / I know I’m reckless / But you must be reckless, too.”

I don’t suppose God is reckless in a traditional sense (“reckless” is generally defined as a lack of concern for consequences), careless about the consequences of His decisions—given all that omniscience and “outside of time” stuff. But, unlike humans, perhaps God doesn’t make decisions based on consequences. Maybe He doesn’t even base decisions on “outcomes”—the sophisticated version of consequences. What if it’s all about creativity, the making of us; and presence, seeing us? What if it’s about doing a whole lot of reckless things for people who will never return the favor, the affection?

I’m looking forward to a reunion on August 28—a return to age 15 and nectarines, to the memory of CD clubs and having my own car (a Garth Brooks CD was in the player when I bought the car), and a do-over of the time I missed hearing Martina at the 2019 Ventura County Fair. I’m looking forward to singing in a sea of strangers, watching the moon rise above the stage, everything sounding muted on the way home. And I’m looking forward to celebrating the God who loves me through my puritan phases, arrogance, anger, and disbelief. He has sent love notes to me in country music, TV shows, and irreverent books. He has taken me on dates to therapy offices, quiet campgrounds, and Bible studies. I know I’m reckless (believe me, perfectionism is its own version of recklessness), but He must be reckless, too.

Moms Don’t Know

Moms Don’t Know

A mom doesn’t know
if nursing her baby
will be bliss or misery.
She doesn’t know how many weeks,
months, or years will pass before
she sleeps one whole night.
She doesn’t know if the bedtime boundary
is for the kid, or for her own sanity, or
who will be scarred by it 15 years from now.

Is crawling “early” a good sign?
Is learning to talk “late” a bad sign?
Is she spoiling with too many snacks,
or not offering enough?
Is it best to let the siblings fight it out
or to coach them through conflict?

Has she said “no” too little, or too much?
Does letting her daughter spend the night
at a friend’s house foster healthy independence,
or increase the likelihood of sexual abuse?
Does curating books and movies and music
benefit her kids or teach them to be
afraid of the world?

Moms don’t know
how their prayers will be answered,
their cooking remembered,
their mistakes retold.
They don’t know about the people
their grown child will feed and teach and hold,
or the nights he or she will go to bed early
because they know how to stop and rest.
Moms don’t know the impact
their love will have after they’re gone.
Moms just don’t know.

But Jesus Said

Last fall I (shockingly) found something on Facebook I don’t agree with. As I scrolled through the first dozen posts on my feed, this graphic appeared at least three times.

Obviously it resonated with many of my friends and family. But, when I read it, I felt small, mute, powerless. I felt called to misery as my spiritual inheritance. I felt afraid of myself.

Then I thought, two can play at this game. You throw Bible verses at me, I’ll throw some back at you. (Side note: I’m working on being less defensive.)

#1) Jesus didn’t say, “Follow your heart.”

No, but He made my heart, and He likes to spend time there. My heart is where the physical and the spiritual meet—like the exchange of oxygen in my lungs, passing from air to blood, life-giving mystery. If I try to separate from myself, I end up separating from God. He is the substance of which I am made.

Jesus said to His Father, “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us.” (John 17:20-21a, NKJV, emphasis added)

#2) Jesus didn’t say, “Be true to yourself.”

No, but He did say, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.” (Matthew 12:25b, NKJV)

#3) Jesus didn’t say, “Believe in yourself.”

No, but He did tell this parable: “Suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’” (Luke 15:8-9, NIV)

This is a woman who believes in herself. She doesn’t blame the kids for losing her coin, or berate herself. She takes action. She lights a lamp, sweeps the house, and looks carefully until she finds the coin. When she finds it, she doesn’t breathe a sigh of relief that no one found out how irresponsible she was to lose it. On the contrary, it appears she’s okay with mistakes and disappointments. When she finds the coin, she calls her friends and neighbors to rejoice. She knows that she belongs and that her triumphs are worth celebrating—not because she has done something extraordinary, but because she has showed up for the ordinary.

#4) Jesus didn’t say, “Live your truth.”

No, but He did make me different from everyone else. JJ Heller sings, “Maybe the best thing I can be is me.” I’m not Jesus, or Paul, or Ruth. I’m not the foster-mom, or the guy who evangelizes with fresh-baked bread. I’m not the one who remembers everyone’s name and their mother-in-law’s name. My home isn’t a clean and peaceful space people flock to. But I do create safe spaces for people to talk and grapple and say life is shitty. I do text friends when I’m thinking of them, and sporadically send cards in the mail. I ask questions and deliver coffee and buy birthday gifts.

I write bravely, and sometimes the person who reads feels seen. My truth is the truth I know because I’ve lived it and it’s deep in my bones. It is these deepest parts of me that touch the divine.

Jesus said, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:16-17, NKJV)

God didn’t come into the world to overshadow me or indict me, but to preserve and liberate me.

#5) Jesus didn’t say, “As long as you are happy…”

No, but He did say, “I have come that [my sheep] may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep.” (John 10:10b-11, NKJV)

Jesus didn’t suggest that we sacrifice everything on the altar of happiness, but neither did He suggest that we pursue misery. He made us with taste buds and penises and clitorises, and He made a world bursting with taste and touch and life. He metes it out neither according to merit nor in submission to scarcity, but in wild abundance.

“Happy are the people whose God is the Lord!” (Psalm 144:15b, NKJV)

Toothpaste

Toothpaste

Blessed are You,
Lord our God,
Queen of the Universe,
for chocolate chips
melted into a couch cushion,
bandaids on the shower wall,
and toothpaste. so. much. toothpaste—
crusted onto the tube,
smeared on the bathroom counter,
cemented to sinks and walls.

Blessed are You
for Cheerios on the kitchen floor
crushed into powder,
coat wet and dirty
from a night in the back yard,
sandal forever lost
in the mud of Anthony Lake,
chip crumbs in the bunk bed.

Blessed are You,
Lord our God,
Queen of the Universe,
for candle wax dripped
down the cupboard door,
Q-tips cut into pieces,
gum saved on the dining table “for later.”

Two young humans dwell here
who create often and live large.
May they always have
permission to be messy and alive,
and enough money for toothpaste.

Prayer, Revised and Expanded

My journal takes me back in time. September 25, 2015. Thirty years old. Married ten years. Two daughters—Kyli two months past her first birthday, and Kayt a month shy of her third. That means on the day I wrote this prayer I had a one-year-old and a two-year-old. No surprise that “broken,” “scared,” “no match,” and “tired” feature in this heart-cry, penned during a rare stolen moment. My heart bled out through the ink of my pen. I turned to the page and to my heavenly parent, because together they were the safest place I knew.

April 17, 2024. Thirty-eight years old. Married 18 years. Kyli and Kayt are now 9 and 11. We’re deeply settled into the house we were in the process of purchasing in 2015. And I’m writing, which I now realize is not only a safe place for me, but also a creative passion.

Today I’ll respond to myself in this prayer. A spiritual journey is a both/and experience, dense with contrast and contradiction. And so today maybe I disagree with my thirty-year-old self, but my experience and beliefs then were as valid as my experience and beliefs now.

Truthfully, I haven’t been writing spiritual content much recently. I’m weary of cultural Christian ideas, the sin-and-salvation language, the beliefs that tied my hands behind my back. But set all that aside, and there is a friendship. Prayer is a celebration of friendship.


Good morning, Lord.

I am in a place I know You do not intend for me to be. I’m literally sick with worry. I can’t stop my head from spinning and my heart from panicking. Please speak truth to my heart and save me from myself.

You can be in this place. It’s okay to not be okay. You won’t feel this way forever. And yes, keep believing there are better things ahead. You are held.

I believe the solution is walking with You, but I can’t even do that. I am so broken, so scared, so selfish. Please do it for me, Lord. Take my heart, take my marriage, take my parenting, take my responsibilities at church and book group and other places, take the move to the new house, take meal planning and grocery shopping, take the lies that cripple me. Take my heart of stone and replace it with a heart of flesh.

What does it look like to “walk with God”? You are beautiful and your life is beautiful. You are worn out. Ask for help. Take medication. Drink coffee. Watch TV shows. Cry. Plan a day for yourself—that is not selfish. Your heart of flesh is already there. And this grieving might be just the thing to help you find it.

I confess my selfishness, my desire for control, my fears, my misbeliefs. They are sin and they do not honor You. Please take them from me. Please fight this fight for me. I am no match for sin, no match for the devil, no match for life.

Overwhelmed, flooded, depressed, alone, trapped. You feel these things deeply. You are stronger than you think, and not as strong as you think. You might have to let get of what you’re holding tight, and holder tighter to the things you’ve been letting go. Don’t know what that means? Don’t fret. God really does have your back, and She’s not the least bit disappointed.

I can do nothing … but isn’t that a good thing? For Your strength is made perfect in weakness [2 Corinthians 12:9]. Please hedge me behind and before and lay your hand upon me [Psalm 139:5]. Please take away my addiction to negative emotions. Teach me to rejoice in Your victory in my life, to give You the glory, to have a heart of thanksgiving.

These things you dream of will happen. You will learn to enjoy feeling happy, to like yourself, to feel gratitude and joy.

Lord, I am lonely. I am broken. I am too self-centered to see the beauty of You and the many good gifts You are showering on me daily. I surrender to You, Lord. Please save me from myself, Lord.

God will save you from yourself by introducing you to your true self. It’s okay to be lonely and broken. You are also brave and kind and capable.

I need time with You daily in prayer and in the Bible but I feel helpless to make that time. Please do it for me.

God loves to spend time with you. She hears you.

Thank You that You see me as I am and love me. I am so tired of myself. I am so grateful that You are not overwhelmed by my brokenness. Thank You that You use brokenness for Your glory. Give me a testimony that will draw others to You. Lord, if I need a mentor, please provide.

Keep speaking these truths. And when you’re too tired to speak them, the Spirit will speak them for you. You don’t need a testimony; you are a testimony. And you always will be.

I am terrified of the day ahead of me. Take this from me, Lord. Give me eyes of faith. Remind my heart to lay everything at Your feet and let You do the heavy lifting. I want to take Your yoke upon me and learn of You, and accept the rest You promise [Matthew 11:29]. I want to be Your servant and friend so that others will be drawn to You.

Oh dear one, these days are so long and so hard. I see you. You can do hard things. And God is teaching you to rest, even now.

Thank You for my brokenness, thank You for trials and difficult times. Thank You that You are enough and everything else is a cherry on top. I choose by the power of Your Spirit to abide in You. Please let me be a branch today. [John 15:4, 5]

Way to go! You are receiving with open hands. But you know, “everything else” is the stuff life is made of, and it’s okay to want it to feel lighter. You are a branch. You are a badass. Many good things are coming for you, and one day you will feel excited about what the day holds. In the meantime, go get some coffee.

Slugs

Slugs

Blessed are You,
Lord our God,
King of the Universe,
for spotted slugs,
fat and sticky,
slow and steady.

Blessed are You
for measured slither,
like slow-motion snakes,
leaving moisture on rocks,
strings of slime on sticks and leaves,
sensing with eyestalks—
reach forward, shrink back.

Blessed are You,
Lord our God,
King of the Universe,
for mantled slugs,
who live their adventures
one inch at a time,
knowing only what is
at the tips of their tiny tentacles—
a life of quiet trust.

On Deprivation

Absence makes the heart grow fonder.

Absence make the heart go wander.

Both, I suppose, are true.

I’m thinking about deprivation—absence—because I have been on a vegetable juice fast for over 48 hours and am deliriously hungry for something I can chew, something with texture and flavor, something buttered. My husband, Michael, has juice-fasted with me these past two days and we are preparing to break our fast. I peeled an assortment of white and orange sweet potatoes, cut them into rounds—cut their fat middles into half-rounds—put them in a casserole dish with plops of butter, and slid them into the oven while it was still preheating.

Years ago, when Michael and I hadn’t had sex for two months, we sought counseling. It wasn’t that we didn’t want to have sex, we just weren’t having it. It was too risky, to vulnerable, took too much energy. It was intimidating, easier left undone. I had a cognitive desire to partake in body-to-body intimacy, but my emotional and physical self was highjacked, under the control of an exhausted mommy-brain and a litany of fears that I would never be enough. The counselor’s advice? Abstinence. Set a period of time in which we would not allow ourselves sexual intimacy. See if our desire found space to rise up and write the story. I’m sorry to disappoint, but I don’t remember if it worked. One way or another we got back into a rhythm of intimacy.

After 20 minutes I returned to the kitchen to stir and fork the potatoes. The smell drew me in. I began almost to feel the potato on my tongue—the texture, the saltiness, the butter and warmth, even the way those sweet potatoes would feel in my stomach, a meal of substance. My fork couldn’t pierce the potato chunks. I set another timer and returned upstairs to my bed, where I lay devouring a book about writing.

I went to a MOPS meeting once and listened to a woman talk about having sex daily—or more—with her husband. It appeared to be an intentional stress-management technique: stop in the bedroom before a stressful meeting, and return there after the stressful meeting. Was this couple addicted to sex? Maybe. For better or worse, I have been more addicted to abstinence than indulgence. I am better at not relating, not watching, not eating, not sexing, not reading, not cleaning. The one exception, my most joyous indulgence, is sleep.

The second 20-minute timer on my phone made me jump. This time the fork sunk into the potatoes. I speared two chunks and returned the rest to the oven. With vigor I blew on the procured samples, fearful of burning my tongue in my excitement. I felt almost guilty eating those potatoes by myself in the kitchen—like candy Michael didn’t know about—first one piece, then the next. How quickly it became pedestrian, the tasting, the chewing, the swallowing—I have done it a million times. How rapidly I moved from fast to feast. Yes, absence made the heart grow fonder, but it wasn’t a new fondness; it was a remembrance, a desire to return to what nourished me. So if absence makes the heart go wander, is it because the thing that it left was not nourishing?

Motherhood subjected me, unwillingly, to sleep deprivation. Did my heart “grow fonder” or “go wander”? It got bitter. Seethingly bitter. Now that I sleep most nights uninterrupted, do I appreciate sleep with greater depth? Yes. But I also hold it more loosely, because I experienced the pain of losing it when I held it with passionate desire and commitment. Honestly? I wish I had let myself “go wander” during those years of little sleep—drink coffee, ask for help, eat chocolate, binge on a TV show. Loyalty can be a real drag.

I fetched Michael from his office with the promise of “real food.” He nearly leaped from his chair. A few minutes later we sat behind a white plate piled high with the entire contents of the baking pan, Michael’s arm around my shoulders, each with a fork in hand. We ate in satisfied silence, broken only by exaggerated mmmm’s, and an occasional thought from the day.

Motherhood also pried rigidity from my desperate, clinging hands. Unwillingly, I abstained from control. This was the worst kind of deprivation. Eventually I grew tired of dwelling on what I couldn’t have, so I wandered over to the “flexible” aisle and shopped there. Did I sometimes miss the old feeling of having control? Sure. Would I return to the way I was before? Hell no. These days I can be late, forget an item at the store, give a friend wrong information, leave the dishes in the sink and the laundry in the washing machine for days—and come back around to it when I have the time and capacity. Sometimes a forced absence is the only way to move forward.

At this moment, I am more grateful than usual for food. I am grateful for farmers and shippers, grateful for money to buy food, grateful for peeler and knife, oven and spices, and perhaps most of all, tastebuds—proof that pleasure is God’s idea, and food Her sensual offering.

Absence makes the heart grow fonder.

Absence makes the heart go wander.

Absence makes the heart glad it left behind what it didn’t need.

Try absence sometime. See which way your heart turns. Maybe you will become grateful for something plain. Maybe you will discover a new love. Maybe you will leave behind a person or habit you don’t need.

God Coming Out

God Coming Out

Blessed are You,
Lord our God,
King of the Universe,
for coming out, in ministry
at the age of 33,
knowing full well you’d be
not the man they wanted to see,
indeed, they grieved
and seethed,
could not accept your offer to be free.

Blessed are You
for revealing
truth, and healing,
teaching them that kneeling
is not the same as feeling,
they found your love appealing
but your words left them reeling,
they steeled against the sealing
you promised.

Blessed are You,
Lord our God,
King of the Universe,
you came out of the womb,
made the world your classroom,
told them: watch the flowers bloom,
you wove love upon your loom,
promised yourself to us as groom,
led the way out of the tomb,
boom! He’s out!

Easter-Egg Life

As I practice both/and living, I learn to allow myself a mix of grace and hard work. Both/and living means, for me, a life that embraces paradox and nuance—different than black-and-white, either/or living.

It’s not unlike the Easter-egg hunt in our back yard last weekend. Several families gathered to spend a lazy afternoon enjoying haystacks (make-your-own taco salad), early spring sunshine, and Easter candy.

Our gathering was ripe with contrast:
Warm sun, cold wind
Hollow (plastic) eggs and solid (hard-boiled) eggs
Edible treasures and inedible treasures
Young and old (three generations of family)
Hiding and finding
Large eggs and small eggs
Textured eggs and smooth eggs
Relaxation and busyness
Eating and drinking (can’t do them at the same time)

Dozens of eggs peeked from grass clusters or perched in low branches. Most of them were easy to spot, but some hid deep in overgrown grass, or camouflaged with bushes and trees. Kids ran through the yard and collected the easy-to-find eggs, then dumped out the baskets to assess their treasures, popping candy into their mouths as they sorted the hollow, plastic eggs from the dyed, hard-boiled eggs. After they’d satisfactorily sorted their first take, they went out again, looking for the harder-to-find eggs. The second round yielded less results; nevertheless, each child’s collection of candy and coins, tiny animal toys and stickers, continued to grow.

My journey into paradox has involved opening the components of my life, like eggs collected in a basket, to find out they were filled with chocolate I couldn’t eat, money I couldn’t spend, and to-do lists I couldn’t finish. My basket stank. The hard-boiled eggs rotted, and the hollow eggs held no treasure. They were labeled—religion, self-help books, pulling myself up by my own bootstraps, always doing the right thing—but the contents disappointed. I thought I’d painstakingly collected resurrection power, or at least a lucky rabbit, but instead I had unearthed anxiety.

The hardest work in my life has been excavating the mountain between me and grace. My value has long been rooted in performance and productivity, and—far from what the church patriarchs predicted—it’s excruciating for me to be “lazy.” I have been incapable of resting my soul, unable to move in “the unforced rhythms of grace” (Matthew 11:29, MSG). A planned life and a protestant work ethic leave grace hanging to the side, like an awkward, unneeded appendage.

Late Easter afternoon, as we covered bowls of salsa and picked up trash, my daughter Kyli kept asking my help to find one more special egg. She knew it had $1 in it which would be hers to keep, along with the container—a beautiful, 3D-printed, shiny black egg that screwed open and shut, with mermaid-scale texture on the outside. I searched with her willingly at first, becoming more reluctant after each subsequent request. I had hidden the egg in question, but I couldn’t remember where, and I soon tired of looking.

It’s not that hard work or self-help books are inherently or predictably bad. It’s just that my basket lacked wholeness. I needed to collect eggs containing decadent chocolates meant to be eaten, money to spend, and lists of what I’d already done. I struggled to find those eggs. I saw them in other people’s baskets, but whenever I went collecting with my basket, I found more of the same eggs I’d already collected.

At length, one of Kyli’s uncles found the black egg under an apricot tree. Kyli squealed with joy, opened the egg to retrieve the dollar, then carefully added it to her egg collection. Soon she returned to our play-set, where the cousins were sending all manner of things down the slide—rocks, smaller cousins, broken plastic things. All was well in the world and she could focus on the fun at hand.

Like Kyli, I never did find the special “eggs” I was looking for. Someone else found them and handed them to me. Much to my surprise, the eggs I didn’t work for are some of my favorites. I used to think working hard mattered a lot, and productivity trumped enjoyment. I’m grateful to the authors, friends, and family who have lovingly placed “grace eggs” in my basket. I’ve learned to have fun.

It’s not that I won’t work hard; I do and I will. The difference is, as I putter and tumble and stride through my days, I like them. I like me. I like people and pets and all kinds of weather and books and food and friendship and I almost like it when my kids wake me up at night. At least, I’m pleased they trust me and know they don’t have to be alone when they’re scared or can’t go back to sleep. This, I think, is grace.

Bird Talk

Bird Talk

Blessed are You,
Lord our God,
King of the Universe,
for bird sounds—
insistent tapping of woodpeckers,
frantic flapping of ducks in flight,
singular calls of hawks,
and plural chatter of a hundred starlings.

Blessed are You
for chirps and caws,
clicks and buzzes,
delicate arias
and raspy complaints,
whistles and trills,
quacks and tweets,
and a thousand more sounds
that don’t translate well into English.

Blessed are You,
Lord our God,
King of the Universe,
for songbirds who welcome the sun,
and owls who bid it farewell,
hens who announce their eggs
with victorious squawks,
and geese overhead
heralding a turn of the seasons.
These feathered noisemakers
with dinosaur toes
bless me with all their bird talk.