Category Archives: Invitations

Disrupt the System, Applaud Early

Applause: public approval or praise expressed by clapping hands together.

Some fifteen years ago, I stood while applauding after a Distinguished Faculty Lecture at my alma mater. Is it a standing ovation if only one person stands? I stood, exuberant about the depth of understanding and connection I experienced during the lecture. But as my peripheral vision told me that no one else stood, self-consciousness bubbled up. Why am I the only one deeply affected? Does everyone else already have a depth of experience such that the lecture was run-of-the-mill for them? My pulse quickened and I lowered into my seat, certain everyone must be giving me the side-eye, judging my way of being in the world.

Looking back, I am proud of that moment. I know now that many of us who speak or write or reveal ourselves in some way, need only one person to stand. Only one person to send a note letting us know our words created connection.

Late last July, I attended “heART on display,” an event featuring artwork by incarcerated or formerly incarcerated individuals. Cedar Rain Spirits, a distillery and BBQ in downtown Walla Walla, hosted the event, curated by Devon Player, whom I met through the Walla Walla Community Change Team. Outside the narrow storefront, a sandwich board on the sidewalk announced the event. Inside, people mingled, music blared, and art lined much of the two long walls that extended to the back of the venue.

For the next hour, I perused art, snacked on free hors d’oeuvres, asked a few questions, and flattened myself into tables and walls to avoid bumping into fellow guests. As I chose art to purchase—proceeds to benefit Running Waters Equity Fund and the Black Prisoners Caucus—Devon took the mic and introduced a guest speaker, Anthony Covert. We all quieted where we sat or stood, and turned to listen.

Anthony was sentenced to 432 months (36 years) in prison at the age of 18. He served 16 of those, and walked free on June 10, 2024. As he talked about sitting in prison, alone with himself, I stumbled into sudden affinity with him. We “outside” (unincarcerated) folks have so much available to distract ourselves; it is a rare and excruciating experience to be alone with ourselves. “ But when you’re sitting in that prison cell and all you got is those four walls—sometimes with a celly, sometimes not—you have to sit with yourself.” And, he says, you have to ask yourself questions, about how you came to be in this place, and what your purpose is now that you’re here. 

My own season of being alone with myself and asking hard questions transpired during stay-at-home momming. I recognized that singular agony of sitting with oneself, and the subsequent decision to engage with tricky, heavy questions. As an incarcerated, black young man, Anthony felt it in the isolation of prison. As a middle class, white mother of an infant and toddler, I felt it in the isolation of motherhood. Although our experiences differed, Anthony’s words connected intimately with my inner world as a stay-at-home mom. Because he exposed his pain, I felt seen in mine. Our stories held hands for a just a moment. 

I wanted to applaud, but other listeners were intent, soaking up the story, not ready to respond. Anthony continued, and when he shared the completion of a college degree, while incarcerated, with a 3.98 GPA, everyone applauded, including me. Later, when he talked about his clemency hearing and the unanimous vote to grant him clemency, we applauded again. It was then that I noticed my moments of connection were not the same as the moments of applause. Before Anthony’s clemency hearing, when anxiety was high, Anthony’s friend Demar told him, “Go in there and show them who you are.” That moment connected. That moment I wanted to clap or sigh, or give the man a hug. Show them who you are.

Why the dissonance between my moments of kinship with the speaker, and our collective moments of applause? Could it be that as a society we are quick to applaud measurable achievement, but not moments of quiet strength? What about times of agonizing surrender—to our brokenness, and simultaneously to our wholeness? 

Anthony described us on the “outside” as an invisible army that stands with those on the “inside.” Because our worlds are disconnected, there is a wall isolating our compassion and assistance from the insiders’ knowledge, and/or response. Knowing this, may we be courageous to continue engaging—despite the lack of testimonials, catchy postcards, and fundraising galas that feed the selfish side of our generosity. 

“ There’s no fixing the system. It is what it is,” Anthony said. “But what you can do is disrupt it in certain areas, right? To give people opportunities to come home.”

What if applause—public approval or praise—happened earlier in the story, and it served to recognize nothing more than our humanity, the intrinsic dignity of our existence? What if clapping said, “you got this,” more than, “you did something big and measurable”? Better yet, what if approval and praise showed up in the process and in the conclusion? What if it gave people opportunities to come home—to themselves, to their families, to their communities? I need this. I suspect we all do.

I want to applaud early—for my children, my spouse, my friends, my community. A healer is “someone who can see the movement toward wholeness in you more clearly than you can at any given moment,” wrote Rachel Naomi Remen. Let’s open our eyes to see. Put your hands together for humanity. 

Let’s applaud smallness. Clap for the courage it takes to engage with our own selves and our messy stories. Cheer at the thin places in our stories, where pain and intention form a bond and point us in a new direction. Celebrate wholeness even as it lingers in the wings. Disrupt the narrative in ways that invite belonging. 

Walk Repenting

“… the soft animal of my body …”

As I put the car in park, I leaned forward and squinted to read the blue letters on the bumper sticker of the car in front of me. “maybe the soft animal of my body wants to walk a thousand miles repenting”

I’d never heard a human body described as a soft animal before. Did I have a soft self, and did it want to repent?

It was Tuesday morning, Colville Street, a much needed coffee-and-writing date with myself. I turned off the engine, and hoping the woman in the red shirt exiting the store to my right was not the owner of the car, I snapped a photo of the bumper sticker. A silhouette of geese flying over cattails on the right side of the message added to the calm invitation I felt from those words. 

Not wanting to linger with my phone camera pointed at the back end of a stranger’s car, I made a quick detour into the building the red-shirted woman had just exited. Like a mini mall, a half dozen boutique clothing and food/wine shops occupied storefronts along a wide hallway. I noticed a sign for a soon-to-be bagel shop on the brown-paper-covered windows of a corner space. The slurpy sounds of a paint roller accompanied the smell of fresh paint.

The shop around the corner used to sell my favorite coffee smoothie—made with raw cashews, dates, and cocoa powder. They had closed some months ago, but I’d heard the new occupant of their space served the same smoothies. I walked in slowly and surveyed a freezer with everything from ice cream bars to frozen quarts of house-made soup. The deli fridge held a mouthwatering assortment of unique grab-and-go foods, such as spiced garbanzo beans. When I got to the cheeses, I noticed the front counter out of the corner of my eye, and above it the list of smoothies. No coffee smoothie. 

The bumper sticker I’d photographed still rolled around in my mind as I perused a couple shelves of dry goods, then stepped over to the counter. “Hi,” I spoke to the southern-California-pretty girl, feeling self-conscious in my workout clothes and messy half-ponytail. “This is my first time here since this store changed owners,” I offered awkwardly, “so I’m just checking it out.”

“Okay. Welcome.” She smiled.

“Do you have a coffee smoothie?”

“No. We’re working on it.” She gestured to a middle-aged woman with light brown hair, seated behind a laptop at the nearest round table. 

“I’m trying to get the consistency right,” the woman offered. I showed her the recipe I use at home for a coffee smoothie, and we chatted for a while. She told me about the plans she has with her business partner to open a sandwich shop in the small empty storefront next door. I wished her luck with the business ventures and returned the way I’d come, back to the sidewalk by my car. No police waited to take my phone away or arrest me for taking pictures of bumper stickers.

I grabbed my laptop, sweatshirt, journal and book from my car and headed toward my original destination for a weekday morning self-date—the coffee shop beside the mini-mall. 

I ordered a hot matcha latte, paid with a gift card, and chose a table in the corner. Then I settled in with my journal and returned to pondering the bumper sticker: maybe the soft animal of my body wants to walk a thousand miles repenting. Yes, my body seems to say, I want to do this. I ask my body, why?

Because pretense is not a way to spend a life.

Because I am sorry this world is not a comfortable place for a hundred families I know and billions I don’t know. 

I am sorry for the miscarriages and painful marriages, sorry for the systems that don’t see people, and the people who don’t see themselves, sorry I have loved control more than gentleness, sorry for the disease and dis-ease that never ask before they darken our doors.

I am sorry for the loss of hard-to-hear human stories to easy-to-apply inhumane labels, sorry that emotional and physical safety are a privilege and not a right, sorry for all the grief that is carried alone because we are scared to name our own grief and to witness the grief of others. 

I am sorry we look at teenagers and see youthful bodies and immature minds, but don’t see the loneliness or oppressive unanswered questions, sorry we look at children and see their food-smeared faces, hear their unfiltered words, but don’t see their whole souls—meant to awaken us to the wholeness that is their birthright and ours.

I am sorry there is no easy way out of addiction or a demeaning job or loneliness, sorry that pain is par for the course and I sometimes pretend it’s not, and sorry I forget that joy is also par for the course and I sometimes pretend otherwise.

I am sorry that plants are largely unheard and animals are prized or passed over, but rarely known, sorry I’m an unsafe stranger to some, and an unsafe friend to others, sorry for all the ways I have confirmed the loneliness in another person’s spirit.

I am sorry I swallow my food without giving thanks to the earth and the farmers and God.

So yeah, I could walk a thousand miles repenting, my soft body says. And I want to grasp other soft bodies and bring them with me, to walk together barefooted until our soft mass of bodies spreads repentance across every landscape, until we have repented our way home, which is not a place of individual belonging, but of collective belonging.

And then my body is done speaking. She relinquishes the pen back to my mind, and I see the paper I am writing on, the smooth blonde wood of the table underneath. I notice my cold ankles, the barista’s laughter, and a melancholy female voice singing through the shop speakers.

I notice the way my fingers wrinkle as I hold a blue pen with black ink, and see for the first time that the tiny screws on the metal logo attached to my purse are fake.

After a while, I notice that I am noticing, and I wonder—if fifteen minutes of quiet repentance awakens me this much, what might be born of a thousand miles?


Lunch time nears. I return to the shop with no coffee smoothie and purchase a cauliflower and garbanzo bean salad. While I eat, I think about repentance. Is repentance a list of sins and regrets before God? Is it turning a different direction, choosing a better way? Is it a walk, the bodily healing of circulation, the mental healing of gazing at the horizon, the spiritual healing of engaging with the landscape of humanity? My body says this might be the case. Perhaps it is all of these and more, an invitation to be awake, to be soft, to hold each other gently…for a thousand miles, if necessary.

Weird but Not Worried

Weird but Not Worried

Blessed are You
Lord Jesus,
King of the Universe,
for sending Your disciples to preach—
even Judas—
before they grasped
what You were all about.

Blessed are You
for letting thousands of people
get hungry on a hillside,
for letting demons
run a fortune of bacon
over a cliff to drown,
for letting a woman use her hair
as a washcloth, on You.

Blessed are You
Lord Jesus,
King of the Universe,
for never being much of one to worry
about Your next meal
or Your fickle followers
or that you sounded crazy
or preached too long.
You saw the person in front of You
like they’d never been seen before
and didn’t worry about the rest.

Damn Hospital Corridors and Mothers

I’m dabbling in fiction again, which of course is influenced by my actual life, wherein my mother’s health is failing. This piece came from a writing prompt to begin with, “The hospital corridor was dimly lit…”

The hospital corridor was dimly lit, but only because the fluorescent lights on one side of the ceiling emitted partial light, accompanied by a buzzing sound. I wished someone would turn the lights off. One o’clock a.m. was never meant to be lit at all. Sinking to the floor, I checked the exact time on my watch, 1:17.

My mother slept. She’d been sleeping much of the day and night for some five years. Sleeping suited her phlegmatic personality and neurodegenerative disease. Sleeping was familiar.

But tonight, sleep could wander into death at any moment. And so we kept vigil—my brother and I—taking turns at her bedside, watching the face of each nurse who came in to check her vital signs. Did their expression show any hint of surprise or concern? Anything to indicate an imminent ending?

I’d never been this close to death before, and my feelings warred with my philosophies. It’s one thing to say death is natural, a passage as much as an ending, a new experience just like every other milestone in life. But there’s something heavy about a last milestone.

As I stared at the wall, unseeing, questions caught traction in my mind. This grief, is it about loss of the mother I have, or loss of the mother I wish I had? Or is it fear of what will happen to my brother and me when Mom isn’t here? Or am I feeling anger that I have to be here, to witness this, to hold it and see it and feel it and live it—that this dying person not only consumes my time when I’m at the hospital, but consumes my emotions and thoughts when I’m driving, eating, washing dishes? Who gave her permission to be woven into me in this way?

And what does the unweaving look like? Is it a severing, like a guillotine? Is it a careful unstitching, or an impassioned disassembly, tossing parts and pieces here and there? Or will my dead mother remain inside me, and will I like her better that way? What memories will make me smile? How much time will it take for me to internalize a narrative that holds us both gently?—a narrative that’s peaceful, not buzzing and half-lit like this damn hallway.

Forty and (In)secure

Twenty One Pilots’s song, “Stressed Out,” laments the insecurities of adulthood, noting that fear is still present, and we still care what people think. I turned 40 this month, and yes, I’m still insecure. It’s different than high school. And the same. I want you to like me. I want to be well-dressed and well-spoken, and most importantly, perceived well.

I’m a grown-up—have been for quite some time—and I can tell you what maturity doesn’t mean. Being grown up doesn’t involve control and confidence; it doesn’t mean growing out of awkward traits and social habits; it doesn’t include a clean house and well-kept yard, or a passel of perfect grown-up girlfriends.

I’m less sure what being a grownup does mean. But I’ve noticed I’m softer than I used to be—more flexible, a teensy bit less judgmental, and I know more about cooking and cleaning than I did 20 years ago.

I know less about God, love, and relationships. It’s been said that the more you know, the more you know you don’t know anything. I can confirm this.

There’s a real sense of loss, not landing in adulthood firmly in control and certainty, an expert in the kitchen, the workplace, the bedroom. I get tired of being wrong, confused, ineffective. If knowledge comes from experience, I am an expert in exhaustion, stress, and leaving my cell phone in obscure places.

I know I’m sounding a tad morose. But there is a happy ending. There’s something left after losing control, and the appearance of control, and pretending to have control. What’s left is eyes to see a different life entirely—a life of watching the cat lick his fur, thinking of my three favorite moments from the day just before I fall asleep, fighting less with my kids and husband, knowing there will not be a seismic event when my to-do list is left undone.

And I know myself better. I know I love writing and small groups. I know I like a clean house, but not enough to put in the work. I know I’m scared of the interminable wants and needs of my children. Being quiet and alone—especially in nature—returns me to myself. Banana splits and blended mochas almost always sound good. I try the hardest to be self-sufficient when I’m at my weakest. Animals make me happy. Getting called “a writer” makes me stand a little taller. Synchronicity feels like opening a birthday present.

My birthday, which this year fell on the first Sunday in May, played out like a dream Mother’s Day. My husband cleaned the kitchen, top to bottom. He and the kids cooked breakfast and dinner, and took me out for lunch. I sorted through a large tote, five bags, and an unconstrained pile of children’s clothing I hauled up from the basement, and found most of it could be passed on. I went to the park and watched goslings and ducklings, heard the smack-smack of their webbed feet in shallow water, and marveled at their fluffy bodies. I took a nap. With my parents and sister, I ate fresh-made blackberry pie with “40” cut into the top crust. Michael gave me a gift certificate to have the house professionally cleaned (when the dust settles from our six-month construction project). Like I said, a dream day.

It’s worth noting I couldn’t have planned such a day. All was gift—the generosity of my husband, my children, my sister. Many times I have planned a birthday party for myself, with friends and presents and homemade cake. But for forty, this un-forced birthday felt fitting. The people who love me gave what they wanted to give. And I received. I basked. I rested. And yes, I sorted children’s clothing—one of those things I never can find time to do.

Maybe I’m ready to accept this life I have. Whether I die tomorrow or in another 40 years, I will die complicated—a mix of peace and insecurity, frustration and gratitude, mundane and miraculous. And not at all grown up.

Don’t Touch

It’s wet paint
It’s an artifact at the science and history museum
It’s frosted birthday cupcakes

A piece of candy on the floor
A dead mouse
A hot pan

Rows of glass on the dishware shelf at Target
Electric fence
Sand art

Don’t touch that!

It’s a fight about money
It’s a friend’s anger at God
It’s a memory that twists my stomach

A mother’s embarrassment
A father’s shame
A hospital bill

God as feminine
Donald Trump
LGBTQIA+

Don’t touch that!

It’s a papery hornet nest
It’s a snake sunning on a rock
It’s a spiderweb

A cup overflowing
A polished concert grand piano
A fragile seedling

Perfect place setting, with folded-napkin swan
“Emergency Call” button in the elevator
Picnic leftover, buzzing flies

Don’t touch that!

It’s weight gain
It’s addiction
It’s a black eye

A cousin in jail
A protruding (pregnant?) belly
A brother-in-law in rehab, again

Extramarital affair
Ex-girlfriend
Was grandma “saved” or did she die an atheist?

Don’t touch.

Blessing My Small Self

Lord, wash me not of my imperfections, but of the ways I try to hide them.

Four-days-unwashed hair.

Running late, always running, always late.

Hoping no one finds out how infrequently I launder the bedsheets.

I never before thought of blessing these things. Now I see them in need of blessing, of integration.

The voices of emotion.

The voice of smallness.

The voice of vulnerability.

The voice of longing.

Christine Valters Paintner writes, “Sometimes we need to welcome our ‘small selves’—the poor, meek, humble parts of ourselves—to allow our big radiant selves to be in service to them … Perhaps there is something even more profound than all of the amazing things we are doing in the world. It is this simple unadorned self that is blessed. The smaller selves are blessed.” (The Artist’s Rule, pg. 87)

The wisdom of these smaller selves is the wisdom of being human, of being malleable, of being unpolished and beautiful.

I want to make peace with my shadow side, my imperfections. I feel in conflict with myself, like half of me is inside a fortress, and half of me is huddled against the outside walls—like all of me is afraid.

Interior freedom feels like being present with myself, like saying “not today” to crappy thoughts. It feels literally spacious, permission to take up more room with my body and breath. Is there room to make mistakes? I feel small when I think about making mistakes.

In Celtic spirituality, “thin places” refers to locations or times where the veil between the physical and spiritual realms seems thin, where a closer connection to the divine arrives, perhaps unexpected. It is possible that no one else wants my small self, but God does. He meets me in the moments when I am aware of a limitation, a failing, a smallness. Maybe these moments are another “thin place.”

I notice that my sense of self is rigid, even brittle. Can I reimagine myself? Fleshy, muscular, vulnerable, more cottage than castle, more field than fortress.

I am meadow. No meadow has walls. No meadow tries to look the same every day. A meadow doesn’t look at its thin patches with embarrassment.

My whole heart longs for grace and mercy. I want to mete out mercy, because it is the right thing to do. But I’m not sure mercy can be “meted.” It is given out not so much in measure as in waves. It is oceanic, much bigger than I realize.

I am meadow, and in meadows deer graze, butterflies drink, shy rabbits and tiny mice feel at home. “Welcome home to myself,” I say.

My big self sets the table for my small self, and together we dine in the meadow.

Dear God, I’m Annoyed

Dear God,

Do you receive enough letters every year to bury planet earth a mile deep in stamped and postmarked comments to the divine? Is there a team who helps you read them? Do you throw out letters that are too pious—or too irreverent? If a parcel comes to you “postage due”, do you pay the balance or return to sender? How many angels do you deploy every year in response to mail from earth? Do you keep statistics on what subjects are trending? Do letters from different parts of the earth have a distinct smell? Well, enough about that. I actually have a purpose for this letter.

I’m annoyed that using your name is so complicated. If I say I believe in you—whatever that means—I want to tell my story, not get coopted into someone else’s story. I’m scared of their assumptions and experiences. Does belief in God mean an agenda of fighting atheism? Evangelizing 3rd-world countries? Pro-life marches? Does belief in God mean you made the world, or that you died for our sins, or that you’re making some sort of “new heaven”?

Next time someone tells me they’re a Christian, does it mean they go to church but don’t pray? Or that they pray but don’t go to church? Does it mean they think you cause human pain, or relieve human pain, or both? Are you male or female? Do you live in humans or in heaven? How are you deciding when and how to make the earth new? Are you many, or one, or three-in-one? Is your love soft or hard? Do you ever feel afraid?

I guess my point is that, for my own comfort, I want you to be small. I don’t appreciate the need to explain what kind of Christian I am—if I say I’m a Christian—or that I have to explain what mysticism is if I say I’m a mystic, or that my swearing puts some people at ease and sets others on edge. And both responses to swearing feel somehow related to you—like we’re all basing our lives on you, whether we mean to or not, and we’re all uncomfortable with the fact that you remain shrouded in mystery. I’ve ceased to believe you have an agenda, but for some, an agenda is inherent in the word “Christian.”

Truthfully, I don’t want you to do anything about this. I just need to vent. Do you see how annoying the situation can be? The way you draw people together in a singular way and also divide folks violently? The way you bring us to peace with ourselves and offer us the most startling awareness of our love-less parts? Do you see how I experience you differently than the person next to me, and sometimes we admire each others’ representations of you, and sometimes despise them?

I find myself trying to assure some folks I’m not “that” right-wing Christian, and trying to assure other folks I’m not “that” far-left kind of Christian. I want people’s favor and I want yours and it’s all terribly messy and I blame you.

But, in conclusion, I admit it’s best for you to be slippery, mysterious, and surprising. Thank you for connecting with each of us in your own way without a thought of being consistent, following the rules, or managing outcomes. Your flagrant freedom in relationship to humans reminds me that I, too, have the freedom to look a little different to every person who knows me. Like you, we humans can be slippery, mysterious and surprising, and we need permission to embrace these traits in our relationships.

I’ll let you get back to that mountain of letters. And I don’t have the patience for snail-mail, so if you want to answer me, please send a text message.

Cordially,

Tobi

Substance Use or Pain?

I know next to nothing about substance use. Other than tales of “the alcoholic” family members I never met, the “sinners” in the prodigal-returns books the church fed me, and the guy who beat the tar out of a piñata at his daughter’s birthday party, I live in a substance-use-free bubble. Although, I was offered a drink last week by two guys about my age who came upon me at a local park, where I had stationed myself to watch for beaver activity. I hoped to catch the crepuscular creatures near one end of their habitat, where they had recently felled a large tree.

It became apparent these two fellows had been drinking when they repeatedly complimented my purple outfit, introduced themselves, offered to move my chair for me, asked me to show them the beaver lodge, and kept up a constant stream of friendly banter. Sober people walk by silently and you’re lucky to get a nod.

“If you’re gonna take beer from a stranger, we’re the right people to take it from,” the talkative fellow offered. He went on to explain the virtues of the beer he had in the cooler bag over his shoulder, but it all went over my head. IPA and other alcohol-related terms are Greek to me.

As a child, I was taught to fear alcohol, with the admonition that because alcohol addiction runs in our family, I could become addicted with a single drink. Is there truth to that? I don’t know. Now that I’m an adult it seems beside the point.

Last November, I attended a community education event—“Hidden In Plain Sight,” or HIPS. This event multiplied my slight knowledge of substances by at least ten times. For example, I thought “doing pot” 40 years ago was essentially the same as “doing pot” today. I was wrong. But before I get to that … The whole experience hit me odd—attending a 1.5-hour community event in which I felt the main takeaway was “just say no” (although those words were not used). I thought people who didn’t rely on religious/moral reasons for abstinence just didn’t abstain. Or at the very least, didn’t tell others to abstain. But apparently, given data on brain development and facts about the effects of drugs and alcohol, a whole slough of people agree that—at least for kids and teens—“no” is the appropriate attitude toward substances. And this isn’t about illegal drugs; it’s about nicotine, marijuana, and alcohol.

When I talk to my kids about alcohol and drug use, I notice they are acutely—vehemently—aware that it is “bad”—so much so that it’s easy for them to assume a person who uses is not a “good” person. For that reason, my conversations with them, more often than not, focus on the aspect of numbing pain. I tell them people drink because it makes them feel better. It’s relief from anxiety, loneliness, trauma, and intense emotional pain. And isn’t every human being worthy of relief from pain?

I didn’t know what to expect going to the HIPS event—other than free pizza and a lesson on the paraphernalia of risky teen behavior. But when I left after the event I had a distinct feeling that something was missing—we didn’t talk about the pain these kids are trying to numb. Or the pain their parents are trying to numb. And parental influence means—like it or not—when we as parents use substances to numb our pain, it’s hard to tell our kids not to, and even harder for them to respect and respond to us.

In the state of Washington, where I live, it is legal for a parent to give alcohol to their child at any age, in their home1. And although it’s illegal to give tobacco or marijuana products to your own children, the data in our local community indicates that parents are supplying these items to their children in middle school and high school2—or at least turning a blind eye. Additionally, many websites that sell vapes and other nicotine products simply have a textbox to type in one’s age, making it easier to buy substances than it is to log into your bank account.

Products that were originally marketed as smoking cessation products, such as vapes,3 may deliver more nicotine to users than cigarettes, depending on the product and frequency of use. They’re also cheaper. A carton of cigarettes is $120, and the roughly-equivalent 7,000-puff rechargeable fume vape—which comes in more than a dozen flavors and fits easily in a closed hand—costs only $15. It also conveniently flies under the radar of the Clean Indoor Air Act, since the nicotine is delivered without a cloud of smoke. As you might imagine, these changes rewrite the landscape of nicotine use.

And alcohol is not exempt from the changing landscape. With a disposable water bottle, a wine cork, and a bike pump, a curious teen can vaporize alcohol, conveniently bypassing their digestive system and taking the full impact of a shot of hard liquor directly to their bloodstream.4

Now back to the changes around “doing pot”. Before the turn of the century, marijuana products delivered about 4% THC, or tetrahydrocannabinol, the psychoactive compound found in cannabis. In the 2010s, that number jumped to nearly 20% with the medicalization of marijuana. Today there are products containing up to 90% THC5. This ain’t your grandpa’s weed. Yet in Walla Walla County the Healthy Youth Survey in 2023 reported that 56% of 10th-grade respondents thought trying cannabis/marijuana held no risk or low risk, and 30% thought regular use had little or no risk.6 Are these students thinking of grandpa’s weed, or the expanding menu of available products? There’s rosin, crumble, distillate, bubble hash, dry sift, crystalline, and the list goes on.7

Youth who experiment with substance use are often unaware—now more than ever—of the actual amount of alcohol, nicotine, or THC they are taking in through various products or processes, resulting in an uptake of accidental overdoses.8 Parents seem to be checked out of their kids’ lives, and capitalism is taking advantage of the changing topography of products that deliver substances.

2023 Health Use Survey (askhys.net)
Walla Walla County data

20% of 10th graders reported using marijuana at least once in their life.

50.9% of 10th graders reported using alcohol at least once in their life.

16% of 8th graders had ridden, during the previous 30 days, in a vehicle driven by someone who had been drinking alcohol.

2.7% of 6th graders (my 12-year-old daughter’s grade) reported alcohol use in the past 30 days, as did 3.9% of 8th graders and 13.1% of 10th graders.

19.5% of 8th graders and 33.6% of 10th graders indicated it would be “sort of or very easy” to get marijuana.

In case you got lost in the grade numbers,
all of these statistics are for youth approximately 11-15 years of age.

Not long after attending the HIPS events, my husband Michael and I walked by a smoke shop as we were finishing a pizza-and-ice-cream date night. “Ooh,” I said spontaneously, “let’s go in!” Michael didn’t share my enthusiasm, but he followed me inside the shop. The young man behind the counter welcomed us in and asked if we were after anything particular. I volunteered that neither of us had ever had anything. “If there’s something you want to try, let me know,” he offered.

To the left, behind a long counter, packaged products lined the wall. To the right, blown-glass paraphernalia caught my eye. I didn’t know what any of it was called. “Pipe” and “bong” seemed like terms that probably applied to some of the stuff, but I wasn’t sure. It reminded me of visiting the glass-blowing shops in Oregon’s coastal towns. Rows of shelves showcased the beautiful colors and shapes, and at the back of the store two more large displays highlighted artful drug paraphernalia.

The shop also had knives, samurai swords, rings for body-piercings, incense, an impressive display of fancy cigars, sex paraphernalia, and—based on my newly-acquired knowledge—several items I assumed were for hiding drugs. Michael and I circled the store a few times, commenting quietly to each other. Wanting to be a good customer, I bought a small vaping device.

Just kidding. I bought a pair of cheap earrings.

“Drugs and alcohol” are not the static story I imagined. And my interpretations are one tiny perspective on an issue that is complex beyond any one person’s understanding. Advertising, social influences9, the complex science of the over-400 components of cannabis10, the biology of addiction, stigma, family structure, mental health, and countless other factors impact our youth and their decisions around substances.

Mental health professionals and others, including the renowned Brené Brown, say it isn’t possible to selectively numb emotion. If we numb pain, anxiety, and sadness, we also numb joy, contentment, and gratitude. How will a generation unable to feel things—let alone name those feelings—live whole lives, experience belonging, and effectively walk through the tragedy and triumph of life?

And how will they teach resilience to the next generation?

I am left with more questions than answers. Why did I know nothing of the breadth and depth of new and evolving products and packaging around substance use? Why did only about 20 people attend this HIPS event that was marketed across the Walla Walla Valley? Why does it seem like social workers and law enforcement are the only people looking at this data?

About 10% of 8th graders and 14% of 10th graders surveyed had considered suicide. Over a third indicated a struggle with depression.11 Why are our children in so much pain? And how are we offering relief?


Endnotes:
1 RCW 66.44.270, subsection (4), viewed here.
2 The Healthy Youth Survey fact sheet for Walla Walla County in 2023 reports that 29% of youth in 8th and 12th grades, and 27% of youth in 10th grade reported getting alcohol from home, with permission, in the past 30 days. Additionally, only 5% of youth drink alcohol if their parents think it’s wrong, while 28% drink if their parents don’t think it’s wrong. This data is from a fact sheet created here.
3 https://pmc.ncbi.nlm.nih.gov/articles/PMC10880776/
4 https://www.vumc.org/poison-control/toxicology-question-week/jan-29-2020-alcohol-vaping-friend-or-foe
3 https://medicine.yale.edu/news-article/not-your-grandmothers-marijuana-rising-thc-concentrations-in-cannabis-can-pose-devastating-health-risks/
6 This data is from a fact sheet created here.
7 https://vivosun.com/growing_guide/what-is-crumble-crystalline-sugar/
8 This was covered in the live presentation. I’m still looking for a data source to cite here.
9 https://www.cdc.gov/tobacco/e-cigarettes/why-youth-vape.html
10 https://pmc.ncbi.nlm.nih.gov/articles/PMC4188645/
11 This data is from a fact sheet created here.

Extremely Sacred

While running errands and trying to decide whether to even make time to contemplate a “word of the year” for 2025, a word found me. “Sacred.” This word is an invitation to presence, or mindfulness, or prayer without ceasing—whatever you call that awareness of life in oneself and in every bit of everything. Inside this wealth of aliveness is soul-rest, humility, compassion, and curiosity.

In her book The Artist’s Rule, Christine Valters Paintner repeatedly explores sacredness, suggesting that we consider our “life story as a sacred text,” and life as an invitation to “discover the sacred in all things, all persons, all experiences.” It is much easier for me to let stained glass be sacred and catching up on emails be secular. Let Jesus love me, but let me appropriately dislike my neighbor.

“Sacred” requires that I hold space for what is difficult or repulsive. It demands that I return to myself over and over, to the wholeness of belonging. Worst of all, it is an invitation to relinquish judgment—of myself first, and of everyone and everything else.

But if all ground is holy ground, what then? Paintner writes, “growth happens in any context and … any situation in which we find ourselves can offer the fullness of grace.” Any situation. God everywhere. Kitchen sink, coffee shop, marital discord, frosty grass, leftovers for lunch, heart disease. I think sacred awe is quiet. Or maybe innocent like a child, un-brittle, open.

Although “sacred” is gentle, it is not soft. It knows God’s upside-down kingdom, and is relentless about including “outsiders” until none are left. This radical inclusion happens at every level—inside me, where I try to sort out the acceptable and unacceptable parts; in my family, where it’s easy to reward whoever has the best behavior; in my community, where I gravitate toward people who agree with how I do life; in my country, where the shared umbrella of freedom is torn to shreds by those of us who can’t bear to take refuge beside our enemies; in the world, where shared humanity is forgotten in the quest for survival, or seniority, or security.

“Sacred” also includes a call for me to know who I am and what I’m about. Paintner quotes Richard Rohr, speaking about a sacred “yes” and “no,” by which he means “that affirmation or negation that comes from a deep place of wisdom and courage, even if it creates conflict or disagreement.” I do not like this. But the longer I live, the more apparent it becomes that living in harmony with what is life-giving will result in dis-harmony with the tall and manicured stack of what-life-was-supposed-to-be. Curiosity holds all things lightly.

Rohr continues, “The sacred yes is not willful or egocentric, but rather is willing and surrendered. The sacred no is not rebellion or refusal, but always the necessary protecting of boundaries.” A willful yes and a rebellious no—these are familiar. “Surrender” is bitter herbs. I predict this beauty of sacred walls and doors will take a lifetime to assimilate.

Trump’s inauguration was emotional. I didn’t watch it. I don’t know anything about it. By emotional, I mean it brought out powerful emotions in millions of Americans. Inauguration day didn’t feel like just another day. It felt momentous. There is space for this, too, in the sacredness of 2025. Politics cannot escape the inclusive expanse of God’s sacred breath.

Personally, I worry more about loving my mother than I do about executive orders. Yes, that is my privilege speaking, and also my choice. It would be simple to apply “sacred” in broad strokes and avoid attending to whether I treat my children’s experiences with reverence, and my spouse’s foibles with kindness. Must I see the sacred in cat hair and dust, codependence, kids sick at home? Yes, yes, let it be so. I will be a woman of extreme sacredness, surrendered (not always willingly) to the eye surgery that tunes my eyes to see an extremely sacred world.

Here’s to reverent attention in 2025.