“Overnight Success”

“I wish someone had told me,” I said to my husband over lunch last week. “Not that I would have been able to hear it,” I admitted before continuing, “I had no idea that someday our kids would start doing all the things I’ve told them over and over. It’s like that saying, ‘An overnight success ten years in the making.’”

“Yes,” my husband, Michael, agreed. “I’ve noticed Kayt has been more independent and responsible. She told me the other day she wants to be more clean and proper when she eats.”

I laughed. It’s a well known fact in our family that Kayt’s place at the at the table (including the floor underneath) can be identified by the generous sprinkling and smearing of food after every meal.

I stood by the microwave heating my second serving of leftovers. “She keeps asking me if her face is clean, every time we go somewhere. She used to not care at all. And she seems more mature, calmer, kind of grown up. It’s so weird. It feels like it happened all of a sudden.”

It has been two months since our older daughter Kayt turned ten, and in many ways it seems she aged three years at once. I guess this makes up for the first year of her life, which felt like three. Lately she disappears to read a book for an hour, doesn’t come looking for me first thing in the morning, and takes on random projects like cleaning her drawer in the bathroom. She asked to decorate the mantle for Christmas, so I brought the bin of Christmas knick-knacks and (mostly) left her to it. She started with layers of wide holiday-colored cloth ribbon. Next she arranged snow globes toward one end, set up the nativity in the middle, and created a scene with a nutcracker pulling a Christmas tree on a sled at the other end. Then she added a string of tiny lights through it all. I’m prone to tweak things after my kids do them—straighten this, move that (I know, I know. I’m working on being less controlling). But I looked at that beautiful Christmassy spread and thought it turned out better than when I do it. Oh, and don’t forget she dusted the mantle before she started decorating (gasp).

After a decade of repeating myself until I lost two or three levels of sanity, this truly feels like a miracle. I wonder if my tone of voice would have been kinder for the past ten years if I had believed someday my kids would actually clear their dishes, close the back door, clean up after themselves, and respond with action when I say, “Please hang up your wet towel. It’s not good to leave it on the wood floor.”

Along with relief, joy, and pride, I feel a twinge of sadness. For too long Kayt’s dependance was so heavy on me all I wanted was to be alone—for as long as possible. Now that it has begun to melt away, I miss it. I feel like a crazy person, wishing for the very thing I found so loathsome. I find solace knowing that every generation before me has felt these same feelings.

I wonder what connection looks like now. We’ve connected over trimming fingernails and combing hair, reading story books and preparing snacks—and in the younger years, dressing and eating, zipping coats and tying shoes. When she doesn’t need me to process every emotion and supervise every activity, what will we do together? Have I been a safe enough person that she will continue to come to me even when she doesn’t have to?

If anything, parenting has taught me that life happens in seasons, and seasons change. I’ll probably get a good dose of clingyness from Kayt when I least want it, and I’m confident we have ahead of us many challenges to navigate together. Teenage years will come and I will be surprised by how they differ from my expectations, just as I have been surprised at every other stage. So for now I enjoy quieter days, smile when I notice the clean kitchen counter after Kayt baked scones, and shed a tear when I miss the terrifying blessing of being needed all the time.

Suspended Together

Suspended Together

Blessed are You,
Lord our God,
King of the Universe,
for loss of relationship—
emptiness that remind me
I was full,
sting that affirms I am still tender,
able to feel.

Blessed are You
for relationships suspended,
dangling in midair,
reminding me that You
are in the waiting too.

Blessed are You,
Lord our God,
King of the Universe,
for grace to stay open
when fear would snap me shut,
and courage to hold space—to wait—
though self-protection insists
an open heart is dangerous.

Blessed are You
for Your presence in me,
affirming me—
I am treasured,
whether frozen solid
and cold as ice,
or warm and soft
as a fresh-baked cookie.

Hope Full

I’m tired this morning. I want to crawl back in bed like my daughter and husband, who have colds. But I find myself feeling grateful for physical tiredness, preferring it to mental or emotional tiredness. Michael and I are enjoying a season of peace and joy in our marriage. I’m soaking up the wonder and belonging of friendship with other women. I’m underprepared for Christmas, yet taking it all in stride, doing one thing at a time. (Michael’s comment on this atypical flexibility: “You’re not the woman I married.”) For the first time in my life, I am spending more time present to what is in front of me, and less time captive to what is behind or beyond me.

Sometimes I feel guilty for enjoying my life (because others have less) or I worry the other shoe is about to drop (it has to someday). What a rash way to live, devaluing what is in front of me because I don’t know what is behind it, or because someone else doesn’t have it.

What a privilege to be wife to Michael and mom to Kayt and Kyli, to belong in a family where we enjoy each other. Books are stacked high on my nightstand, and firewood is stacked high for cozy evenings. I have every kind of music at my fingertips through our music subscriptions and home speakers. I have comfortable clothes and slippers, warm children’s cheeks to press against and a stubbly masculine face to kiss. I am rich, rich, rich.

I am surprised as I rise on this fountain of abundance, knowing that if I fall it will be so worth it. I am full, and this moment is here, not threatening to squeeze me empty, but to stuff me even fuller.

Life will empty me too, and that’s okay. Not being defined by how full or empty I am is precisely what allows me to enjoy fullness more than I ever have, and to know that being empty will also be acceptable—receivable. My unshakeable center is not good fortune, but my own worth. The lyrics of “Oh Holy Night” capture me.

O holy night, the stars are brightly shining,
It is the night of the dear Savior’s birth;
Long lay the world in sin and error pining,
‘Till He appeared and the soul felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn;
Fall on your knees, oh hear the angel voices!

The soul felt its worth. This hope that finds us in our weariness is a miracle—for all times, places, and people. I’m more willing than ever to fall on my knees and hear the angel voices singing—in my daughters’ eyes, the falling snow, hot water rinsing dirty dishes, warm clothes out of the dryer, text messages and songs, Christmas shopping and sleep. The angel voices are everywhere.

Vote of Confidence

Vote of Confidence

Blessed are You,
Lord our God,
King of the Universe,
for courage
and determination
and bravery.

Blessed are You
for creating a world that carries on—
despite the rise and fall of kingdoms
and oceans,
despite racism and genocide,
shifting tectonic plates
and standards of justice.

Blessed are You,
Lord our God,
King of the Universe,
for a world that falls
and gets back up again
every day.

Blessed are You
for blessing us with life
when anyone else might have
called it off millennia ago.
This carrying on is like quiet voice
speaking, “You’ve got this.”

On Being Dead (Part 3)

I remember a moment when I strongly identified with the phrase, “sinner saved by grace.” Yes, I thought, this is the most accurate description of me. I am a sinner. I am also saved by grace. Simultaneously.

Now I’m not so sure.

In the post-gospel New Testament (Acts-Revelation), the words “sinner” or “sinners” are found 13 times. The word “sin” appears 90 times. Perhaps sin is more of a condition than an identity. More of an act than an actuality.

Nearly half (43) of those 90 occurrences of the word “sin” are in Romans, and 39 are in chapters five through eight. The words “dead” or “death” occur 37 times in those same four chapters. Is there a correlation between sin and death? As I read and re-read, highlight, and scratch my head, I notice two distinct connections, one with which I am very familiar, and the other which I have noticed only recently.

The first connection I see between sin and death is that sin leads to, or results in, death. All four chapters (Romans 5-8) speak to this dynamic, including the well-known verse, “For the wages of sin is death …” (Romans 6:23a).

The second connection I notice between sin and death is that death disconnects a person from sin. Dying quite literally makes it impossible to sin. Chapter 6 most fully addresses this:

“How shall we who died to sin live any longer in it?” (v. 2)
“… our old man was crucified with Him, that the body of sin might be done away with …” (v. 6)
“For he who has died has been freed from sin.” (v. 7)
“For the death that He died, He died to sin once for all … Likewise you also, consider yourselves to be dead indeed to sin …” (v. 10, 11)
“For sin shall not have dominion over you …” (v. 14)
“And having been set free from sin, you became slaves of righteousness.” (v. 18)
“But now having been set free from sin …” (v. 22)

What I’m hearing is that Jesus died for me, but not in the traditional sense that he had to “pay.” Rather, death is the only way to conclude sin, and Jesus died to gift me that decisive, deadly conclusion.

I died. I can no longer sin. Therefore my identity is not “sinner.” I am not a sinner. I am dead to sin and free from sin. The only purpose of having an awareness of sin was that it showed me I was turning gray, showed me the morbid path I travelled. Jesus stepped in to my lifeless pallor and saw it through to its end, death. In receiving His death as a gift, I claim my identity of righteous daughter.

Paul suggests I am now a slave of righteousness. I’m not entirely comfortable with such strong language. But I am intrigued by the possibility that the power that sinful behavior previously had in my life has been replaced by the power righteousness now has in my life. I am free—to do what is loving and holy and true. I am free—to not do what is selfish and common, empty and false. I am empowered by the mind and spirit of Christ in me. Righteousness is my impulse, my instinct, the way I am compelled to act.

Christians have a great following with the “you are a sinner” gospel because it is true to human experience, to our flesh. But flesh is really just all the lies we have believed about who we are. Rather than giving life, this gospel affirms that I am what I feared—a broken person who can’t stop behaving hurtfully.

I never once wondered if I was going to heaven when I died, but I wondered every day what the hell was wrong with me. As a “sinner saved by grace,” heaven was the only good I could see coming out of the gospel. Not very many people—and especially not me—seemed truly alive.

Death was my promised certificate of achievement, the consummation of my life lived in lies. But God took my death certificate and tore it up. “Forget that,” He said, “in my house we deal in life. Here is your life certificate.” Beneath “Life Certificate,” written in a glowing script, the paper reads, This is to certify that Tobi Danielle Goff is 100% alive, and her state of being is characterized by abundance, growth, righteousness, and luminescence.

Paul says my lied-to mind was “enmity against God; for it [was] not subject to the law of God, nor indeed [could] be.” (Romans 8:7, emphasis added) I could not remain as I was and be fully alive. I was stuck, wondering how to die to self, not realizing it was already done. As Dan Mohler observed, “Preacher’ll say, ‘This’ll cost you everything.’ Everything you were never created to be! … Why not activate faith and let go of the lie and test out truth? You’ll be wondering why you didn’t die a long time ago, ‘cause living without that is like being dead already.”1

Paul wrote, “… if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.” (Romans 8:10) At this point I get a little confused. Am I dead or alive? Did I need to die, or was I already dead? Or was I already alive and I just didn’t know it? Take your pick. My process seems to have roughly happened this way: 1) I noticed my spirit and life were dead-ish, 2) I realized I was thinking and acting in ways that produce death, 3) I wanted to die but I didn’t know how, 4) God invited me into death and the quietness of the tomb with Him, 5) I realized I didn’t need to do or not do anything—life, death, and resurrection were already accomplished for me, 6) I agreed with God—and continue to agree, over and over— that I am His righteous daughter.

I’ve heard “dying to self” described as a continual, painful process. Maybe it is, but I find that wildly intimidating. Especially if I’m supposed to come up with the courage to die every day. But if, in Jesus, my death was already accomplished, then “dying daily” is simply agreeing with what is already done. It is acknowledgement of a new state of affairs. It is acceptance of a gift.

I often say, “God does the heavy lifting.” If I’m carrying a heavy load, chances are I misunderstand. If the burden isn’t light, chances are I’ve put on my work jeans and pulled the wheelbarrow out for some unnecessary hauling. As Matthew Pierce aptly noted, “Jesus and I can’t both pay the price for my mistakes.”2

“Living in the Spirit” is another way of saying I agree with God. When I agree with God my old view of me (broken, sinner) dies, and I get a new view: righteous daughter. I am meant to be alive in a greater sense than my physical aliveness, and there’s something about wholeness that’s invigorating. Something about finding my God-created spirit buried under lies, dusting it off, and rejoicing because I have found treasure. This treasure doesn’t sustain me from the outside, like money or sunshine or my favorite sweater; it sustains me from the inside, like being chosen first when I’m not the best, like holding hands, like finding out I belong.

Endnotes:
1 https://www.youtube.com/watch?v=ngfEH7_8FGY&ab_channel=CityCenterChurch
2 https://mpierce.substack.com/p/all-of-my-sins-are-because-of-elon

Holding Hands

Holding Hands

Blessed are You,
Lord our God,
King of the Universe,
for Your gigantic hands,
capable of holding
next weekend’s to-do list,
a relationship on pause,
the unknown—
everything I spin and squeeze
in my tense mind and muscles.

Blessed are You
for holding me,
tiny though I may be,
in the safest and most intimate corner
of Your largeness,
where Your attention is entirely mine.

Blessed are You,
Lord our God,
King of the Universe,
for this awareness—
I am Your favorite.
I have Your serenade,
Your favor,
Your secrets whispered in my ear,
my small hand in Your expansive one.

Photo by TranStudios Photography & Video: https://www.pexels.com/photo/people-holding-hands-3153823/

On Being Dead (Part 2)

June 20, 2022

God, I am so tired of thinking I am bigger than You, and my ability to mess things up is bigger than You. That is a lie and I am choking in its grip. Please show me how big You are. Please, uproot the lie. Show me how small I am. I cling to Your feet. I don’t need You to be what I think You are. Lord, please make me willing to be inhabited by Your Spirit and to release control. The story of Jacob’s wrestle in the night comes to mind. (see Genesis 32:24-30)

I’m asking for a miracle. I’m asking because I know that thinking I’m bigger than You is a fabrication. A sleight of hand. Please take me out from under the spell. Show me how the trick works so that I am no longer captured by it. Take me back to the garden, to the lie, and reverse the damage. You have crushed the serpent’s head, and along with it crushed the lie that You are holding out on me; that You have limited me and excluded me from Your fullness. “The kingdom of heaven is at hand,” You say.

I’m so sorry that we wanted “to know good and evil.” I am drawn to that tree, that struggle. You remind me of another tree, another struggle, “On a hill far away.” Lord, I receive Your death in me. I receive the silence of the tomb. It’s a long silence, really. The silence of a world in awe at what they have seen. A silence void of struggle, void of taunting, certainly void of trying. It is the moment of silence after a stunning victory before the crowd comes to life and erupts with noise and elation.

The tomb is a quiet place, a place of mystery, a place we respectfully allow darkness and silence. A place where stillness is not a practice, but the truest reality. I lie dead. I have gone from confused delirium to perfect, unruffled peace. Every muscle that was trying so hard to hold me together has now relaxed. Resurrection is not on my mind, because nothing is on my mind. That’s the beauty of being dead. The rushing is suddenly and decisively irrelevant. Not even snoring disturbs this silence. A dead person doesn’t sin, doesn’t worry, doesn’t know anything.

Lord here I am, passed out in the tomb with You, knowing nothing. I can do nothing. My senses have stopped signaling my brain. There is no input, no output. Only silence and stillness. Even breathing has ceased. I am in a holy place of waiting, a sleep of death that will feel the same whether it is one minute or one hundred years. This is the only way to wait without fretting—in death. Death is also where decay occurs—the return of life to the soil, from which new life will arise. Dust I am. This is how I know silence. Death silences the endless chatter, and it is God’s gift to me, though my heart still beats.

“I am crucified with Christ; therefore I no longer live.” (Galatians 2:20) It seems I have tried to be born again without dying. I have wanted to skip over death to resurrection, not realizing how I long for death. Quiet. No expectations. I might have known that in God’s hands even death is a gift. As I permit myself to engage with death, I find treasure: grace, humor, peace.

Nobody expects anything of a dead person. I am gloriously, peacefully dead. Dead people aren’t really good at anything, except maybe lying still. I suppose if their eyelids were open they could win any staring contest.

Also, the band name “Grateful Dead” has taken on a whole new meaning.

The nice thing about being the dead person is that there is no sense of loss. I cannot grieve, because I cannot do anything. I need not try to be still, nor try to move. I need not expect perfection, nor hope for predictability. I cannot hold onto life. It is behind me and beyond me and it animates me only when I am not in this passageway of death.

Trust. Humility. These things I have longed for are here in the tomb.

Perhaps Jesus called death “sleep” because He knew it was the only way for humans to Rest In Peace. Death is not a fitful slumber. It is the child who has fallen asleep in his mother’s arms in a waiting room, every muscle relaxed, dead to the passage of time and to the noise of a coffee machine and crying children and ringing phones.

Like Barbara Brown Tayler, I love the question, “What is saving you right now?” Death is saving me right now. Today I am in the grave. Neither crucifixion nor resurrection are on my mind. Maybe “grave circumstances” aren’t so bad. “Grave” and “grace” are closer than I thought. My tired heart has stopped beating and it lies still in the mystery of death.

Only Jesus. Always Jesus. Beautifully Jesus. Safely Jesus. I will Rest In Peace with You, the only one who can lay down Your life and take it up again.

Seeing Me

Seeing Me

Blessed are You,
Lord our God,
King of the Universe,
for deciding my worth
without consulting me,
and for creating me
without weighing Your options.

Blessed are You
for seeing me
in a way no one else can,
and inviting me into Your seeing.

I was born in extravagance,
created out of abundance,
celebrated from conception,
even until now,
seen in the purest
and deepest sense
of who I am.

Blessed are You,
Lord our God,
King of the Universe,
for burning the cardboard cutouts
and tattered layers of labels,
revealing the me carved in marble.

Thank you for leading me to myself—
through the ashes of paper tigers,
to the masterpiece.

Photo by Jose Aragones: https://www.pexels.com/photo/photo-of-islamic-window-3254036/

On Being Dead (Part 1)

I’ve noticed there are people who catch on to what Jesus is up to more quickly and completely than me. They get the death-to-life thing, the rebirth, the salvation. They speak with confidence about their wholeness and joy, about Jesus and His ways, about life. Meanwhile, I mainly have a lot of questions, I don’t know what to tell my kids about God, and I’m still wondering what in heaven’s name brings about transformation and the fruit of the Spirit in a person’s life.

Over the last year, death has been a recurring theme in my journal. Not the stop-breathing kind of death, but the spiritual one. An awful lot of verses in the New Testament use death as an analogy for … well, I’m not sure what. Something spiritual. In the book of James, which I zealously underlined the entirety of as a teen, there’s this sin-leads-to-death verse: “But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” (James 1:14, 15) As I read this poetic life-cycle illustration—conception, birth, growth, death—I wondered, Do I have desires that “draw me away”? Two came to mind: my desire to appear without fault to everyone (including, and maybe especially, myself); and my desire for life to be happy (or at least predictable). Have these desires conceived and given birth to sin? Heck, it sure feels like giving birth. Conceiving is the easy part. Giving birth is brutal. But, once conception happens, birth is inevitable.

I have enjoyed too much time in bed with a lot of lies, allowing my desire to be without fault to lead me to conceive and birth a child who reminds me every day of my indiscretion. This child is Judgement, Idolatry, Pride (defensiveness), Angry Outbursts at those who inconvenience me, and, well … a bit of Death.

Late last summer I noticed I had a pallor of death. I was seduced by my desires, blind to the fact they fed the lies I tried to stamp out. I made an effort to imprison the lie that my (and everyone’s) value is in productivity and performance, all the while tossing bread crusts into the prison cell. I fought with the sin-child I had conceived—who was growing rapidly—while still getting back in bed with desire.

The thing about dying is that it’s painful and we’d rather not look directly into it. It’s hard to watch death claim anything or anyone—especially when you have carried that thing in your very center for nine months and given birth to it. But when death does take place, there is a sense of finality. When I realize my desires are dead and I have been in bed with a zombie, when I stop tossing bread crusts to the skeletons in the prison cell, then Life leaps to my side almost as if it had been waiting. Words like “spring” and “abundance” move from Biblical vocabulary into experience.

“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” Romans 8:1-2

My desire to be without fault has held me in constant condemnation. I have been in bondage to the “law of sin and death,” seeing myself as one giant aberration from righteousness. I have been living always in weakness, meditating continually on all the ways I fall short. I have made life-giving Jesus a sick joke. Hey, you know why Jesus died? Uh, for my sins? No, because God couldn’t legally kill you, so He killed His own Son. That is the voice of condemnation, of damning. Constant meditation on how I fall short siphons Life out of me, leaving me empty and dry. Jesus invites me to Love—a life unadulterated by the habit of constantly looking behind me, keeping tabs on my “progress” and the impression I leave behind.

Living with my mind preoccupied by circumstances—my physical and emotional experience (the desire for life to be smooth), worries about all my interactions with people (the desire to be without fault), and trying to get things right and be in control—is death. And when I say that, I don’t feel I have somehow been naughty for choosing death, but more a sense of relief at having a proper diagnosis. I have felt dead, going through days shackled and gray, a slave to my desires and impulses. I want to be alive.

One evening my husband, Michael, and I read together from Dr. Tim Kimmel’s book, Grace Based Parenting (pro tip: don’t read parenting books). The chapter was about the importance of secure love for children, and what secure love looks like. The next morning I wrote in my journal, “Not only am I a lot dead, I am also blind. I realize I let my kids get away with selfishness and meanness, but come down hard on them for normal kid (human) stuff like making messes or forgetting, because I am blind. If I saw clearly I would act differently.”

Every autumn we have an influx of flies in the house. They start out perky but gradually slow down until you can easily pick them up with your fingers. (I don’t recommend this. I picked one up thinking it was dead, and was scared half to death when it started buzzing in my fingers.) Often I’ll see flies lying upside down, randomly twitching. One morning as I sat praying, I noticed a fly on the windowsill, lying on its back, letting out a spastic buzzing every once in a while. And I thought, My life has been like this fly on the windowsill, alive … but not really. There is no shame in this; instead there is understanding, because that is exactly how I have felt. And just as I have authentically experienced being half-dead, I may authentically experience being fully alive. I was made for this.

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be fleshly minded is death, but to be spiritually minded is life und peace.” (Romans 8:5-6)

Degrees of Comfort

Degrees of Comfort

Blessed are You,
Lord our God,
King of the Universe,
for cold,
without which I would not know
the comfort of warmth.

Blessed are You
for frosty eyelashes,
toes numbing,
breath visible;
for gloved hand cupping heat against my nose,
tingle of warmed water on cold lips.

Blessed are You
for autumn, crisp apples and air,
for quiet of winter snow,
rushing, melting spring,
giving way to still, hot summer.

Blessed are You
for burning sun,
my skin hot to touch,
breeze over sweat,
the relief of shade,
comfort of cool grass on bare feet.

Blessed are You,
Lord our God,
King of the Universe,
for heat,
without which I would not know
the comfort of cool.